Andy Davis preaches a verse by verse expository sermon on Matthew 14:22-36. The main subject of the sermon is Jesus’ divinity proved by His control over nature.
Introduction
“Whoever rules the waves rules the world,” that is the thesis of Alfred Thayer Mahan’s book, The Influence of Sea Power upon History. He was Naval strategist who wrote in 1890 saying,”Whoever rules the waves rules the world.” He was meditating on the effect of British sea power on confining Napoleon to the continent about 80 years before that. Because the French did not have a strong navy, not strong enough at least, compared to the British, they couldn’t expand Napoleon’s reign. He was just extending it beyond that, several centuries back and just talking about the need for naval might. He was writing at a time toward the end of the 19th century, when the British Empire was at its absolute apex, when the sun never set on the British Empire, and in which British people sang a somewhat unofficial national anthem written in 1740 by the British poet, James Thomson entitled “Rule Britannia”. In the refrain it says, “Rule Britannia, Britannia rule the waves, Britains never will be slaves.” British power was projected by naval might all around the world.
It’s an interesting thesis, the one who rules the waves rules the world. I happen to think it’s true, I just happen to think Jesus rules the waves. I think he displays that in the text today. It’s interesting in Daniel’s prophecy and vision, he had a vision of the rise and fall of the world. Nebuchadnezzar had the dream of the statue, with the gold and the silver and the bronze and the iron and the clay and it was a picture of the rise and fall of world empires. Later in his book, in Daniel 7, he’s looking out over the sea and the sea is troubled by the waves, the four winds of Heaven are churning up the great sea and up out of it come four beasts, each of them representing four world empires. John saw the same thing in Revelation 13, as the dragon was standing by the shore and up out of the sea, comes the Beast, which I think is the final world empire, the rule of the anti-Christ in Revelation 13. It’s interesting that both the four beasts of Daniel, and this final beast, in Revelation 13, come out up out of the troubled sea, the churning sea and I think it represents humanity. The churning of the nations in its rise and fall, in its ebbing and all of its wickedness, and rebellion, and all of the lack of peace we feel inside our hearts. I think a turbulent sea is a good representation of human history, and I think the theme of the Book of Daniel is really the theme of all of world history, and that is that God almighty reigns over Heaven and Earth, and He will someday clearly establish the kingdom of Jesus Christ over all the Earth.
It says in Daniel 2:44, “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will be left to another people. It will crush all those kingdoms and bring them to an end but will itself endure forever.” This is the theme, I think, of the whole gospel of Matthew, the Kingdom of Heaven and especially the King of the Kingdom of Heaven who is Jesus, He will reign forever and ever. What is the nature of His power, how great is it? The nature of His omnipotence? I think we see it in our text today. “Whoever rules the waves rules the world, and I say that Jesus, Jesus rules the waves, and He will forever more. Isn’t that encouraging as we look at the turbulence of our present day and we think that it’s still true, that it’s a fit metaphor for human history, the churning of the waves that cannot rest, that churn up mire and mud as Isaiah said, “There is no peace says my God for the wicked.” But there is Jesus, the Prince of Peace and what an image in our text today, Jesus walking on the water, walking through the waves through the bellows with omnipotence holding him up. The power of God.
There was another British poet who wrote something else about an Empire, and it was Isaac Watts. Long before James Thomson wrote “Rule Britannia”, Isaac Watts wrote, “Jesus shall reign where’er the sun does his successive journeys run, His kingdom spread from shore to shore till moon shall wax and wane no more.” That I believe is the true theme of the great passage we’re looking at today. This passage shows and displays, so beautifully, the power of Jesus Christ over all things, and is my purpose today to beguile you into a greater estimation of that power that you would have a sense of just how powerful Jesus is, over the winds and the waves.
I. Christ’s Essential Communion with the Father
The Importance of Solitary Prayer
We begin with Jesus’s essential quiet and peaceful communion with His Heavenly Father. Let’s set the thing in context. We already saw in John chapter 14, the martyrdom of John the Baptist, how John was beheaded at King Herod’s birthday party after the dance of a dancing girl, when she said, “Give me here on a platter, the head of John the Baptist.” Then John’s disciples came and took John’s body and buried it, and then they went and told Jesus. When Jesus heard this, He got in a boat and withdrew privately to a solitary place. He’s wanting to be alone for prayer. Unfortunately, for that purpose, at least at that moment when He lands, He sees a huge crowd, 5000 men plus women and children. We saw last week the great compassion of Jesus to put his own needs aside and to minister in a three-fold way to that crowd in Mark’s gospel. He had great compassion on them because they were harassed and helpless like sheep without a shepherd, so He taught them many things. First His teaching ministry, and then we saw Jesus’s healing ministry, a river of miracles, flowing out and there was nothing He could not do. There was no sickness He could not heal. We see that great power and then He wasn’t done. The disciples wanted to send the crowds away so they could buy themselves some food, but Jesus said, “They don’t need to go.” Then we see the great miracle of the feeding of the 5000 that was a full coverage of all of their needs by Jesus, the preaching of the gospel, the healing of the sick, the feeding of the hungry every need met. Now it’s Jesus’s time. The time has come for him to send the crowd away and for Him to get back into that place of great power and communion with his Heavenly Father, the essential communion of Jesus, so He sends the crowd away. Look at verse 22, it says immediately that Jesus made the disciples get into the boat and go on ahead of him to the other side while He dismissed the crowd. There’s really somewhat of a battle of wills going on here because in John 6:14, it says, “After Jesus had fed the 5000, the crowds wanted to take Him by force and make Him king.”
They want to force Jesus to be king right there and then in their own way, after their own patter. Jesus forces the disciples to get in the boat and then forcefully dismisses the crowd. Who’s in charge here? Jesus is in charge. He’s not going to be made king in their way. He has his own timetable, and He must go to the cross. He does it his way because if He didn’t do it that way, none of us would be saved. He’s not going to be king that way, but He will be king, He is king, and He will reign forever and ever, but first He must go to the cross. He’s not going to follow their way; He’s not going to be forced into their agenda. No, instead He’s going to force the disciples to get on the boat. The Greek word is strong; He’s going to dismiss the crowd and so off they go, and then Jesus returns to solitary prayer. He goes up by himself alone. It’s night by this time, it’s dark, and you can imagine Jesus by the light of the moon or by the light of the stars, making His way up the mountain side, and there He is in solitary prayer with His Heavenly Father. This was His regular habit. In Mark 1:35, it says that Jesus, a great while before dawn while it was still dark, got up and left the house, where He was staying, and went off to a solitary place where He prayed.
Another time, after healing a leper, such a huge crowd surrounded Jesus, that He couldn’t get any rest. In Luke 5: 15-16, it says, “News about this healed leper spread all the more so that crowds of people came to hear him and be healed of their sicknesses, but Jesus often withdrew to lonely places and prayed.” This was His regular habit. He would withdraw from the crowd to get alone, and He’d spend time in prayer. Crowds were overwhelming. Another time in Luke 6:12, He spent all night alone in solitary prayer to his Heavenly Father, then came down off the mountain, and designated his twelve apostles, after spending the whole night in prayer with His Father. Jesus regularly had this pattern of withdrawal into solitary places, sometimes mountains. This was his essential communion with his father, and I believe this was the true source of Jesus’s power for ministry. This was the true source of the way that He ministered in power. Jesus did a river of miracles before. Toward the end of our text here everybody who comes, even those who just touched the hem of His garment, are healed. It’s a river of power flowing through Jesus. What was the source of that river? Well, Jesus told us He openly claimed it was the father working in him that accomplished these things. That’s what he said. And we have to take his word for it, in consistent solitary communion with His Father, Jesus got his daily work assignments. And he also got from his Heavenly Father, the power in order to do those assignments and then went out in the power of the Spirit and did the things the Father told him to do. This is precisely what Jesus said happen in John 14, he said, “Don’t you believe that I am in the Father and the Father is in me.” There’s a perfect union between the Father and the Son. “The words I say to you are not just my own rather it is the Father living in me who’s doing his work.” He says, “Believe me when I say that I am in the Father and the Father is in me or at least believe on the evidence of the miracles themselves.” Jesus claimed that the very words He spoke and certainly the miracles He did were the result of the Father living in him powerfully. He also said in John 10:32 to His enemies. “I have shown you many great works from the Father, for which of these do you stone me?” The Father is doing his work in Jesus again in John 8:28 when Jesus said, “When you have lifted up the son of man, then you will know that I am the one I claimed to be, and then I do nothing on my own, but speak just what the Father has taught me.” Jesus got alone with his heavenly Father and He listened to the Father. The Father gave him the words to speak and the works to do, and he went and did it.
Let me stop for a moment and ask about your own personal life. Is this your regular habit? Do you regularly get alone with the Heavenly Father in solitary prayer? Do you spend time alone with him to renew yourself spiritually or are you stronger than Jesus? Are you wiser than Him? You know just what to do and you’ve got the strength to do it. I think we’re easily deceived in this. Do we really know just what to do and do we really have the strength to do it? Maybe you don’t have a mountain side or some solitary place where you can go. Jesus, in Matthew 6 said, “Go into your room, close the door and pray to your Father is unseen.” That could be your solitary place. The question is, are you doing it? Jesus did this regularly. This was his essential communion with his father. Next in our account, however we see the disciples’ peril and fear. Jesus is up there in serenity and in peaceful fellowship with his heavenly Father, but the disciples are in a boat in the middle of a storm. What a beautiful contrast that is. it. I want to apply it to our lives.
II. The Disciples’ Peril and Fear
Fear: The Enemy of Faith
What a picture we have of Jesus up on the mountain, the disciples way down below in a boat. They’re being tossed and turned by the waves, and Jesus, in peaceful a heavenly communion with his father, sees the problem and descends to help them. Hebrews 7 tells us that Jesus is at the right hand of God and is always living to intercede for us no matter what trouble we’re going through. I think it’s right for us to think that way, and that Jesus is able to help us in the midst of our troubles. Now we have the disciples in fear of peril. Now fear is intrinsic to our suffering here. Few of us go through a week without feeling some fear, perhaps some of us don’t go through a day without feeling some kind of fear. Fears are connected to the danger of physical or psychological pain for us as people. Animals have physiological reactions. You see a deer drinking at a pond or something like that, and then jerking up its head and looking sniffing and then back down jerking up again, or a squirrel. Try to catch a squirrel. Squirrels are quick and they know what they’re all about. They’re all about survival; they have instincts towards survival. I don’t know if we call it fear, but they’re designed to be able to save themselves. Human fear is different though. It has to do with our intellect, it has to do with our imaginations and our anxieties as much as thinking that we’re an imminent physical danger. Most of the time that’s not the case, most of the time it’s not the case that we think we’re about to perish. Sometimes happens, like in a car situation when something unexpected quickly happens, but most of our fears are tied to our thoughts about the future and something’s about to happen to us that we don’t want to happen. It might be a sickness, it might take something from us or a loved one from us, or our own health, our ability to thrive in this world, we might be afraid of that. It might be financial dangers, thinking that ruin is facing us. Many times, however, our fear amounts to nothing at all, isn’t that the case? We fear for no reason. We spent a lot of emotion, a lot of time, a lot of anxiety, afraid about something that never even happens. Wouldn’t you admit that that’s the way it is with most of your fears? But some of them are genuine, some of them really are genuine things we’re afraid of, and they actually do come to pass and cause great harm, and they bring us great pain and suffering. Some of it doesn’t go away for a long time, if it ever does go away in this world. It’s painful, we go through these experiences and we’re afraid to go through them again. Once burned twice shy. We become afraid. Fear is part of life in this sin cursed world.
The disciples were afraid, I think, in the midst of the storm. If you look at verse 24, it says, “The boat was already a considerable distance from land buffeted by the waves because the wind was against it.” John 6: 18 says, “A strong wind was blowing in the water.” The peaceful calm of the Sea of Galilee can quickly be transformed by a violent storm. It has to do with the way that the hills and mountains around are shaped. It can just kind of a funnel wind down in there. It swirls around and really can whip it up into quite a storm. The disciples were rightly afraid. But it wouldn’t be long in this account before they’re more afraid of Jesus than they are of the storm. Look at verses 25 through 27, “During the fourth watch of the night, Jesus went out to them walking on the lake when the disciples saw him walking on the lake.” They are terrified; “It’s a ghost,” they said, and they cried out in fear, but Jesus immediately said to them, “Take courage. It is. Don’t be afraid.” Their superstitions fit into this fear that they think it’s a ghost. The theology of ghost does not receive much support from the Bible, but they thought it was a ghost. As a matter of fact, at a more significant moment in redemptive history, this issue is going to come up again namely, at the resurrection when doubts arise in their minds. They thought they were seeing a ghost. It was Jesus risen, and He has to prove to them that he’s not a spirit. This is in Luke 24 when He eats a piece of broiled fish, and shows them his hands, and side. He wants them to interact with him physically to prove He has actually defeated death and that He’s not a spirit. He’s not a ghost. But here they’re being afraid, and they cry out in fear. They’re afraid that Jesus is a ghost.
Fear is the great enemy of our faith. Over 100 times in the Bible, God or an angel of God or a prophet of God, or a leader from God assures the people of God not to be afraid. It is a repeated theme. Fear is a great enemy of our faith. God is constantly laboring through the Word against our fears, because, like termites, fears are constantly laboring against the structure of our faith. So, we have to work on this issue of fear. God wants us to trust and not be afraid. How many Psalms pick this up as a theme? Psalm 56:3-4, “When I am afraid, I will trust in you, in God whose word I praise. In God I trust, I will not be afraid. What can mortal man do to me?” I get the sense there that the psalmist in Psalm 56 is preaching to himself, he’s proclaiming truth to himself, he’s talking himself out of fear, and we need to do that. It is important in the Christian life to learn how to take scriptural truth and preach it to yourself. You are definitely your own most important preacher, far more than I am. Preach to yourself against your own fears.
III. Christ’s Compassion and Power
Jesus’ Compassion for the Fearful
Next, we see Christ’s compassion and power as He is sitting up on the mountain. He sees his disciples. We don’t get that in Matthew’s account, but we do get it in Mark’s account. Mark 6:47-48, says, “When evening came the boat was in the middle of the lake and He, Jesus was alone in the land.” Verse 48, “He saw the disciple straining at their oars, because the wind was against them. About the fourth watch of the night, he went out to them walking on the lake.” What an image. Jesus is up on the mountain and He looks down and sees the trouble the disciples are in. I tell you that God sees everything you’re going through, He sees all things. The Lord Jesus sees everything you’re going through. I don’t know the nature of his vision at that time and in the days of His incarnate ministry on earth. Maybe God the Father, gave him a supernatural vision of the disciples in the middle of the lake. But He saw them. He looked, and seeing their peril, comes to their rescue. There is such a unifying theme in this text. He sees the disciples’ peril and comes to their rescue. He sees Simon Peter’s peril and comes to his rescue. He sees the people of Gennesaret and their peril, and He comes to their rescue. Above all, He sees your peril and mine, and He comes to our rescue. He comes to them walking on the water. Now we use that expression “walk on water” to do something extraordinary, something that can’t be explained. Talk even about politicians, you know, they expected him or her to walk on water, this kind of thing. It’s really blasphemous. Only Jesus can do it and those empowered by Jesus apparently. I have to add that because of this text. Now, people talk about the laws of physics, that expression you’ll not find in the Bible. That’s just the way God consistently chooses to work in this world. I’m not saying that science isn’t something we can pursue, we can, but God isn’t subject to those so-called laws, He can do whatever he wants. He’s not asking permission of the water to hold them up, he’s not doing a study on buoyancy or surface tension. My goodness, what some unbelievers will do to passages like this: The ever present and moving sandbar just below the surface. I’ve never seen a sandbar like that and certainly not one that went all the way across the whole lake. What a strange thing. One study group at Florida State University led by one particularly creative professor was talking about how, if the atmospheric and water conditions are right, you can actually get small chunks of ice floating, and that explains what happened. Imagine Jesus kind of surfing on the ice getting across. That’s not convincing to me. And then, how does Peter get his own little piece of ice just outside the boat? It doesn’t make any sense. The lengths that people will do to undercut what the Spirit of God is doing in this text, which is giving us a display of Jesus’ power. He can do all things. He’s walking on the water, because He’s God, because He can do it. When they see Jesus they cry out, thinking he’s a ghost, and He assures them that He is Christ, that He is God. He sees Peter’s peril and comes to his rescue.
We’ll deal with that in a moment, but when He gets across the lake and lands of Gennesaret, his heart is moved with compassion for those people as well. He sees their peril, and his ministry extends to them as well. Look at verses 34-36. “When they crossed over, they landed at Gennesaret and when the men of that place recognized Jesus they sent word to all the surrounding country.” People brought all their sick to Him and begged Him to let the sick just touch the edge of his cloak. All who touched Him were healed. The crush of people resumed, that’s Jesus’ life, that was his ministry. He has those occasional times alone with his father, but mostly He’s surrounded by needy people and He sees the peril. He’s moved out of compassion and He wants to heal them and to take care of them. There is nothing that our Savior cannot do. Touching the hem of the garment, they’re cured. The power of Jesus, that’s what’s displayed in Matthew 14.
But above all, He looks and sees our peril and He come to our rescues. What is the nature of our peril? We could talk about the winds and the waves of your life. We can talk about the trials that you’re facing, but let’s go right to the heart of the matter. Jesus said, “Everyone who hears these words of mine and puts them into practice like a wise man who built his house on the rock, and the rains came, rose… Rains fell, and the streams rose and blew and beat against that house. But it did not fall because it had its foundation on the rock, but everyone who hears these words of mine and does not put them into practice, like a foolish man who built his house on the sand. And the rains fell on that house and the streams rose and the wind blew and beat against that house and it fell with a great crash. I think this is Judgment Day and the only way we’re going to survive Judgment Day is Jesus seeing our peril and coming to our rescue. This is precisely what He has done at the cross. Do you know Him as your Savior, have you trusted in Him? Do you know for certain that your house is built on a foundation that will survive the peril of Judgment Day? Has Jesus reached down and drawn you up out of judgment by His saving grace? Trust in Him, don’t leave this place without trusting in Christ. Call on Him as Peter does, “Lord save me.” Call on Him and He will rescue you. This is Jesus’ ministry, He sees peril and He rescue, He saves, trust in Him.
IV. Peter’s Supernatural Journey: Beginning, Middle, and End
Now, let’s talk for a moment about Peter’s supernatural journey. What a fascinating thing. Let me ask you a question, if you had been with them in the boat would you have been Peter getting up and walking, or will you have been those that stayed in the boat and waited to see how it turned out with Peter? First of all, would the idea have popped in your mind, “You tell me to come to you on the water.” Would that have even come to your mind? What an amazing man Peter was. Aren’t you glad for Peter and all of his successes, and even more perhaps for his failures? Aren’t you glad to see what God can do through a person like him? What God can do through someone like you. Look at Peter’s supernatural journey, look at its beginning, its middle, and its end. First the beginning. “Lord if it’s you, Peter replied, “Tell me to come to you on the water.” “Come,” said Jesus. Then Peter got down on the boat and walked on the water and came towards Jesus. Peter was willing to ask something that no one else thought to ask or was willing to ask. And Jesus granted to him a supernatural power that no other human being has ever had, as far as we know. The power to walk on water. We forget that it’s not only true that God himself can do immeasurably more than all we could ask or imagine but he actually can do through us immeasurably more than all we could ask or imagine. Isn’t it true? And how much we forget that, because we forget to ask, we don’t ask him to do great things through us. But Jesus himself said in John 14, the night before he was crucified. “I tell you the truth, anyone who has faith in me will do what I have been doing, he will do even greater things than these because I am going to the Father and I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name and I will do it.” We under-asked. Let’s just stop and apply it for a moment. What are you trusting God for that only God can do? What ministry are you stepping out to do and you know if God doesn’t support you, you will fail? I think we’re just living natural lives and we really called to live super naturalized. We’re called to do things that only God could do through us.
Verse 30, “But when he [Peter]saw the wind and the waves, he was afraid and beginning to sink, cried out. Lord, save me.” He steps out, he’s doing well, but then all of a sudden, he maybe gets smacked in the face by a wave or some sound occurs, and he gets distracted. He stops looking at Jesus, and he starts to esteem the power of the waves to kill them as greater than the power of Jesus to save him. He starts to look at his situation and then he looks inward and says, “Can I do this? No, I cannot do this.” And he sinks. Quickly. It’s an issue of his faith. He has stopped focusing on Jesus’ power and instead he’s sinking because he’s sitting on his own strength and he knows he can’t do it. He begins to sink and cries out, “Lord, save me,” and Jesus says at that particular moment, “You of little faith, why did you doubt?” You will never find anywhere in the gospels or in all of scripture where Jesus cuddles unbelief, where he comforts the unbeliever. He doesn’t, He rebukes it. “Why did you doubt? Don’t you know who I am?” “Lord, if it’s you, tell me to come.” “It is me. I’m still me, I’m still here.” He never cuddles unbelief. The end of the journey is that Jesus is powerful to rescue. In the end, He gets the glory. He will get the glory for your supernatural journey also. He’ll get the glory from mine. In the end, He gets all the glory. Beginning to sink, Peter cries out, Jesus reaches out and draws him up. What kind of strength would that take? But this is a supernatural power of almighty God working through them, and He draws him up instantly. He doesn’t let him flounder, He doesn’t let him sputter, He doesn’t let him drown, He immediately rescues him. This is the compassion of Jesus. He’s not going to let you drown either.
The real issue going on in your life and mine right now is an issue of faith. Satan’s real design on you is to destroy your faith in Jesus. That’s what he’s after, he wants to kill your faith, so Jesus goes to the heart of the matter, “You of little faith. Why did you doubt?” These are issues of faith. Peter has not yet had at this point his hardest trial of faith. We know when it is. It’s the night that Jesus was arrested, and Jesus predicted, “Simon, Simon. Satan has demanded to sift all of you like wheat.” It’s plural, just sift all of them like wheat, “but I have prayed for you, Simon, particularly that your faith may not fail and when you have turned back, then strengthen your brothers.” Jesus in that statement shows us the center of his intercessory prayer ministry for us while we’re going through trials. You may be going through the biggest trials of your life, you may not. You may have just gotten through some of those winds and waves and all the stuff that was happening, and the water is coming in the boat and you think you’re going to drown. But now you’ve gotten on the other side of it. Or this may yet be in your future. But the object of all of that from Satan’s point of view, is to destroy your faith in Jesus. You say, “That’s impossible. Isn’t it true? Once saved, always saved.” Are we going to continue to believe in Jesus right to the end? Yes, we will. If we have been justified by faith, we will continue right to the end. But you know what? It’s a dynamic process. Jesus had to reach up and grab Peter and hold him. Do you have faith independent of Jesus’ energetic intercessory prayer in your behalf? Do you have it on your own? Is this your own faith? He gave the faith to you; He is the vine where the branch keeps sustaining that faith. He’s interceding for you in the middle of your trial. “You of little faith. Why did you doubt?” He’s saying, “Oh Father, don’t let our faith fail. Oh, Father, don’t let his faith fail.” He continues to intercede at the right hand of God, that our faith may not fail. This is the issue.
V. The Inevitable Conclusion: Worshiping Christ as God
The ultimate inevitable conclusion is worshipping Jesus as God. Someday I’ll get to see Jesus and I will get to worship Him. I’ll get to fall down in His presence and say, “You are God, You are Almighty God.” That’s the outcome of this whole journey, that’s where we’re heading. What could be better than that? The outcome even in this account is they’re worshiping him as God. In verse 27, when they cry out, Jesus literally says, “Take courage. I AM. Do not be afraid.” What are the words “I AM” mean to you? This is God’s name, he’s saying, “I AM, I am God.” This is the name by which the Jewish God, Yahweh, is known. He revealed himself to Moses, in the flames of the burning bush. Saying, “Tell them that I AM sent you, I AM that I AM.” This is what he says, “I AM. Don’t be afraid, I AM God.”
The disciples, react naturally to a supernatural power, verse 33, “Then those who are in the boat worshipped him saying, ‘Truly you are the Son of God.’” This is God’s end. His purpose is worship, in spirit and truth, and there’s no jealousy in the trinity. It’s not like the father says, “Hey, hey, wait about me, what about me? I’m the one who gave him the power.” No, He wants us to honor the Son, even as we honor the Father, that’s his yearning. It says in Philippians 2, that, “Jesus being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross, therefore, God exalted him to the highest place and gave Him the name that is above every name, that at the name of Jesus, every knee should bow in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the father.” There’s no jealousy in the trinity, He’s delighted to see the disciples’ worship and say, “Truly, you are the Son of God.”
VI. Application
What application do we take from this? First, I’ve already given you, solitary prayer. Do not think that you can get along better without solitary prayer than Jesus did. Look at your prayer life. How is it? I had to do that just as I was preparing this sermon. How is my prayer life? Is it what it needs to be? I was convicted, that I need to spend more time in solitary prayer. I take comfort in Matthew 6, where Jesus said, “Go into your room and close the door and pray to your Father unseen.” That’s good, but it’s still good to have a special place where you can go to be refreshed and renewed spiritually to strengthen yourself. He restores my soul. Do you have that regular habit of private prayer?
What about this whole issue of allegory? Is He the Lord of our rocking boat? Jesus will rescue from the storms of your life. What are the storms of your life? The problem with allegories it denies that this ever really happened historically. I tell you, it happened, there are details. It was about the fourth watch of the night. The disciples are straining at their oars. Peter starts, but it starts to sink. Who makes this kind of stuff up? This actually occurred in space and time. But that doesn’t mean that there are not spiritual connections, the stuff you will face in your life, even if you never get into a boat the rest of your life. We have permission to do that because in Ephesians 4, it says if you get good teaching ministry, a good pastor and teacher to teach you, then you will no longer be infants, blown and tossed back and forth by the waves. You won’t be blown here and there by every wind of teaching and by the cunning and craftiness of men that are deceitful, scheming false doctrine, being under the influence of false doctrines, like being in a storm-tossed sea, says Paul in Ephesians 4. James says, “If you lack wisdom, then ask God, but you better believe that He’ll give it to you, because he who doubts is like a wave of the sea blown and tossed by the wind. That man should not think he will receive anything from the Lord. He is a double-minded man unstable in all he does.” This is a way of speaking. We know what storms are like, we know what it’s like to be under the influence of something that’s more powerful than we are that seems to mean harm. We call those things trials. Jesus is watching over you in the middle of your trials to rescue you and help you. But I’m going to go further than that. He actually is bringing the trials to you. He has brought the storm into your life. He is not just managing the storm, he brought it, he has certain purposes in your life. Nothing comes to you except directly by the will of your Heavenly Father, and He is managing and protecting you in the middle of that storm and that trouble. Finally, look at Peter as a commendable example of faith. I know he failed in the middle of it, but he got up out of the boat. How comfortable do we get in our Christian lives? You know what I’m talking about? How comfortable? We don’t want to witness; we don’t want to go to the far reaches on a mission trip. He may be calling you to get up out of your boat and walk to Jesus. He may be calling on you to go to foreign lands.
But there are applications to be courageous, to step out in faith and do things that only God can do in and through you. What are you doing like that? I want to close with the example of DL Moody who made two commitments in his life that carried him the rest of his life. DL Moody made a commitment after hearing Henry Varley who was a fellow evangelist say this, the world is yet to see what God can do with a man fully consecrated to Him. He resolved to be that man. A man fully consecrated Jesus. That means at every moment, I’m given over to doing the will of God. He said to RA Torrey, his co-worker, he said, “If I believe that God wanted me to jump out that window, I would jump.” Fully consecrated, whatever God told me to do, I want to do. He made a second commitment, and this is very interesting. This came out in RA Torrey’s funeral sermon for Moody. He preached why God used DL Moody. Moody made a commitment that he would not allow 24 hours to pass over his head without witnessing to somebody about Christ. That’s pretty practical, isn’t it? Are you courageous enough to make a commitment like that? Try a week, let’s start with one week, alright? For one week, you won’t let 24 hours pass over your head without witnessing to somebody. There are amazing stories about Moody’s commitment. Once, late, late in the day, he hadn’t witnessed anybody. It was about 11 o’clock, and he was going back to his hotel. He doesn’t know what to do, and he sees a man by a lamp post, and he goes up and he starts sharing and says, “Friend. Are you a Christian?” The man is immediately offended, he says, “How dare you? You don’t even know me; you don’t know anything about me. And you’re asking me that question?” The man knew that Moody was a preacher. He said, “If you weren’t some kind of preacher, I’d knock you into the gutter right now.” That man went and told some of DL Moody’s sponsors that Moody had a zeal without knowledge, and that he was rude and was actually under cutting the work of Christ. The organizer called DL Moody in, he was a young man at this point and said, “You’re doing more damage than good.” It caused Moody to doubt some of his own convictions. It was very tough time until three weeks later, late in the night, there’s a loud knock on the door and it’s the same man. He said, I’ve not been able to get your question [ Are you a Christian?] out of my mind. I’ve come to the conclusion, I’m not a Christian, and I’ve given my life to Christ, and I just wanted to thank you.
There was another time again late at night. Moody hadn’t witnessed and thinking that it’s too late, he goes out and is pouring rain. He sees a man immediately, a man who is walking with an umbrella, so he runs out of his little hotel area, and goes out in the pouring rain, and says, “Do you mind if I share your umbrella? He said, “No, come on.” So, there are two of them walking along under the umbrella and he gets an idea and says, “Do you know the security and the shelter that comes from following Christ? He uses the umbrella as a picture of salvation and led the man to Christ. I just think we don’t step out in faith because we’re afraid of what will happen. We’re afraid of what will happen if we make a commitment to go to foreign places or to not let one day go by in seven that we don’t witness for Jesus. We’re afraid to try new ministries. Don’t be. When you step out in faith, you will find the ground under your feet secured by the power of God, by the power of Jesus.
These are only preliminary, unedited outlines and may differ from Andy’s final message.
There was a time when the mightiest power on earth was the British Navy. It projected the power and might of the British crown to the seven seas and all the continents.
In 1740, British poet James Thomson wrote a poem that became a sort of unofficial national anthem for Great Britain, especially during the height of their worldwide rule, when the sun never set on the British empire:
Rule Britannia
When Britain first, at heaven’s command,
Arose from out the azure main;
This was the charter of the land,
And guardian Angels sung this strain:
Rule, Britannia, rule the waves;
Britons never will be slaves.
British naval might was at one time the dread and envy of the entire world. Arthur Herman’s book To Rule the Waves: How the British Navy Shaped the Modern World speaks of the incredible influence projected by British naval power. There was a time that Britannia really did rule the waves.
But history has shown that human empires wax and wane like the moon, and others come along to take their place. The rise and fall of the world empires is the rhythm of history, prophesied in the book of Daniel.
Daniel 2:44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.
Daniel had a vision later, in Daniel 7, of four beasts coming out of the sea; four great beasts emerging from the troubled waters of the ocean. The troubled waters of the ocean represent the great mass of humanity, with all their strife and struggle. The beasts emerging represent great human empires in succession… one after the other.
But only Jesus will reign over the turbulent sea of human history. Only Jesus has the power to rule all nations and all peoples.
The actual fact is that only one empire truly rules, only one Kingdom truly spans the globe, only one King truly rules the waves: and that is King Jesus. Another English poet, Isaac Watts wrote the poem that captures this essence:
The passage before us today is a clear picture of the supernatural power of King Jesus. Jesus literally walking on the waves, literally commanding the winds and waves to cease striving and know that He is God.
The passage before us today gives us also a clear picture of ourselves: frail, beaten, weak, defenseless, helpless and unable to save ourselves… BUT YET with supernatural power given only by Christ, like Peter we can emerge from our boat and walk on the water to Christ.
I. Christ’s Essential Communion with the Father
A. John the Baptist’s Death Still Hurt Deeply
1. Before feeding the 5000, Jesus had heard of John the Baptist’s death
2. He mourned deeply
a. John was Jesus’ relative
b. John was Jesus’ friend
c. John was Jesus’ prophet and forerunner
d. John was a godly man, doing God’s will
e. His head was severed from his body by the command of an evil king at his birthday party to please his conniving wife and his glutted dinner guests after the alluring dance of a beautiful young girl
3. Jesus needed to be alone all along… but when He landed and saw a large crowd, He immediately put His own needs and desires aside…
a. He had compassion on them
b. He taught them many things
c. He healed all their sick
d. He fed all 5000 of the men plus women and children
e. He completely met their needs
4. Then, He sent them away!!
a. There was nothing more that needed to be done for them
b. There comes a time when it’s time to go home!!
c. He even sent His own disciples away… forcefully!!
Matthew 14:22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.
The Greek word translated “made” (“Jesus MADE the disciples get into the boat”) is very strong… He ordered them, compelled them, constrained them to get into the boat and go on without Him
Notice also the word “Immediately”… Jesus was absolutely urgent about this
d. Then He dismissed the crowd… forcefully
Jesus was not unkind… just purposeful
He wanted to pray!!!
Isn’t amazing how much the world’s woes and sufferings and trials and difficulties can squeeze out our times of private prayer
B. Christ’s Recourse: Solitary Prayer
1. Now at last it was time for solitary prayer
a. Solitary… up on a mountainside by Himself
b. It was night… imagine Jesus climbing up the side of a mountain in the dark, using only moonlight or starlight to guide Him
c. Looking out over the Sea of Galilee
d. Communing with His heavenly Father
2. This was Christ’s regular habit… His deepest source of refreshment
At the beginning of his ministry,
Mark 1:35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
After Jesus healed a leper, he strongly urged him to say nothing about it but merely to go offer the gift Moses commanded
Luke 5:15-16 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.
The crowds were overwhelming; Jesus’ regular recourse was to go into solitary places for prayer
Another time, Jesus went off and spent the whole night alone in prayer:
Luke 6:12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
Right after that He chose His twelve apostles
3. Jesus prayed for renewal of His soul, strengthening of His resolve, clarification of His goals, empowerment for His ministry
4. BUT HERE: Jesus just prayed to be comforted in the death of His friend, John
C. The True Source of Christ’s Power
1. Jesus did a river of miracles, displaying supernatural power
2. Jesus openly claimed that the Father was the true source of both the work to do and the supernatural power to do it
3. In constant solitary communion with His Father, Jesus got His daily assignments, the wisdom on how to do those works, and the wonder-working power to do those works FROM THE FATHER
John 14:10-11 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.
John 10:32 Jesus said to them, “I have shown you many great miracles from the Father.”
NIV John 8:28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.
4. Every miracle Jesus ever did was the power of the Father living in Him, working through Him
5. He was about to walk on the water, still the storm, and heal countless hundreds and maybe thousands of sick people… ALL OF IT A DIRECT DISPLAY OF THE FATHER’S POWER IN HIM
II. The Disciples’ Peril and Fear
A. Fear: Inseparable Part of Life in a Sin-Cursed World
1. Fear is intrinsic to our suffering here
2. Fears are connected to the danger of physical and/or psychological pain
3. All animals and even some plants show physical reactions to threats, to danger, to attack
a. Some flowers close up their petals at night
b. All animals have some physical reactions to threats: the skunk’s spray, the deer’s skittish behavior, the cat’s arched back, the turtle’s withdrawal into its shell
4. Human fear is different… tied to our intelligence, our imagination, our anxieties
a. It is related to the curse of sin, and our desire to be free of death, mourning, crying, and pain
b. If we perceive that circumstances are lining up to cause us suffering and loss, we begin to fear
c. Our breath shortens, our heart rate escalates, our skin crawls & sweats, our eyes dart around, we get awful feelings in the pit of our stomach, our senses sharpen, our muscles tighten… we are AFRAID
d. Many times it amounts to nothing at all
Illus. Once we were missionaries in Japan, we got a call at 3:00 in the morning… once my head cleared from the deep sleep I was in, I was immediately afraid of that ringing phone… no one calls at 3 o’clock in the morning except for a dire emergency; sweating, I picked up the phone and shakily said “Hello…?”
It turned out to be a sweet Christian lady from America who merely forgot that the earth is round and that Japan is on the other side of the earth from the U.S. She said “Oh, I hope I called before the kids go down for their afternoon nap!” I didn’t have the heart to tell her what time it was!!
So, that was a fear that amounted to nothing at all
Other times, fear has come because the threat was immediate and real
5. Lots of different kinds of fear
worry, anxiety, terror, fright, paranoia, horror, panic, dread, phobia
6. All of them only because sin entered the world, and death through sin; because God has cursed the world and the principle of great loss is a real one
B. Professional Fishermen in Grave Danger
1. Commercial fishing is one of the most dangerous professions in the world
2. CNN had a list of the most dangerous professions in the US; the highest fatality rate was for timber cutters… loggers; 118 fatalities per 100,000 workers
3. Commercial fishing was the second highest: 71 fatalities per 100,000
The crab fishery in Alaska is particularly perilous, according to one University of Alaska economist who said, “The environment in which the crabbing is done, in the Bering Sea, in winter, has to be some of the worst conditions on Earth. You’re hundreds of miles from port, in stormy seas, with ice forming all over, sometimes so thick it capsizes the boat.”
4. Sea of Galilee especially perilous
The peaceful calm of the Sea of Galilee can quickly become transformed by a violent storm. Winds funnel through the east-west aligned Galilee hill country and stir up the waters quickly. More violent are the winds that come off the hills of the Golan Heights to the east. Trapped in the basin, the winds can be deadly to fishermen. A storm in March 1992 sent waves 10 feet high crashing into downtown Tiberias and causing significant damage
5. The disciples were caught by a storm… perhaps not as serious as the one in which Jesus was sleeping in the boat, boat perilous enough
Matthew 14:24 but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
John 6:18 A strong wind was blowing and the waters grew rough.
6. The disciples were having a brutal time… straining at the oars, trying to get their little wooden boat off the lake
C. Afraid of Jesus
1. Soon the disciples will be even more afraid of Jesus than they were of the storm
Matthew 14:25-27 During the fourth watch of the night Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. 27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”
2. Their superstitions played into this reaction
3. Where do “ghosts” fit into the biblical world view??
4. It will come up again, at an even more significant moment, when Jesus is risen from the dead and shows Himself to His disciples
Luke 24:36-43 Jesus himself stood among them and said to them, “Peace be with you.” 37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” 40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.
D. Fear the Great Enemy of Faith
1. Over one hundred times in the Bible God, and angel of God or a prophet or leader from God assures the people of God: DO NOT BE AFRAID
2. God is constantly laboring against our fears because our fears are constantly laboring against our faith
3. God wants us to TRUST and NOT BE AFRAID
Psalm 56:3-4 When I am afraid, I will trust in you. 4 In God, whose word I praise, in God I trust; I will not be afraid. What can mortal man do to me?
III. Christ’s Compassion and Power
A. Seeing the Disciples’ Peril and Coming to Their Rescue
1. Jesus actually was watching His disciples while He was praying
Mark 6:47-48 When evening came, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake.
2. Either He could see them from the mountainside where He was praying
3. OR supernatural sight, vision, of their peril was given Him by God the Father
4. In any case, Jesus sees them, knows their danger, and goes forth to rescue them from their danger
5. His real goal here is to teach them His supernatural power
6. So He WALKS ON THE WATER
7. This is supernatural power, a violation of physical laws
a. The expression “to walk on water” means to attempt to do something miraculous, impossible
b. Jesus’ disciples recognized this as a miracle… clear evidence of Jesus’ sovereign rule over nature, over physics, over wind and water
c. Modern skeptics don’t see it that way, however!!
According to a study led by Florida State University Professor of Oceanography Doron Nof, it’s more likely that Jesus walked on an isolated patch of floating ice.
The study points to a rare combination of optimal water and atmospheric conditions for development of a unique, localized freezing phenomenon that Nof and his co-authors call “springs ice.”
In what is now northern Israel, such ice could have formed on the cold freshwater surface of the Sea of Galilee — known as Lake Kinneret by modern-day Israelis — when already chilly temperatures briefly plummeted during one of the two protracted cold periods between 2,500 and 1,500 years ago.
A frozen patch floating on the surface of the small lake would have been difficult to distinguish from the unfrozen water surrounding it.
The text does not allow this kind of foolishness, however
Mark’s gospel says Jesus was walking past the boat… making progress faster than they were rowing
This is clearly portrayed as a supernatural act of great power by Jesus Christ
8. When they see Him, they cry out, as I mentioned, thinking He’s a ghost; He reassures them that it is He
Matthew 14:26-27 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear. 27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”
B. Seeing Peter’s Peril and Coming to His Rescue
1. We’ll cover this one in just a moment
2. However, He sees Peter sinking and immediately rescues him
C. Seeing Gennesaret’s Peril and Coming to Their Rescue
Matthew 14:34-36 When they had crossed over, they landed at Gennesaret. 35 And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him 36 and begged him to let the sick just touch the edge of his cloak, and all who touched him were healed
1. Again, Jesus’ relentless compassion meets their relentless needs
2. Jesus is a well of satisfying water that never runs out
3. There is NOTHING that He cannot do, no situation is too difficult for His power and His compassion to solve
D. Seeing Our Peril and Coming to Our Rescue
1. Jesus Still Looks at Us, Still Sees Our Troubles
2. Frankly Jesus isn’t just AWARE of our troubles, He is orchestrating them and using them to shape us and form us for His glory
3. He is bringing the winds, He is bringing the waves, He is causing the ship to toss, He is challenging our status quo
4. Yet Jesus Doesn’t Flaunt His Power… notice that, though He doesn’t need any boat at all, He still gets in the boat and rides with them
5. Jesus keeps His power hidden from us as well… we must simply trust Him that He is in control
6. After Jesus got into the boat, notice that the trial immediately ended
Matthew 14:32 And when they climbed into the boat, the wind died down.
7. John goes even beyond this to say the boat immediately arrived at its destination
a. The account began with the boat a considerable distance from land
Matthew 14:24 but the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
b. BUT as soon as Jesus entered the boat, it ARRIVED
John 6:21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.
8. This shows the simple fact that Christ will not tempt us beyond what we can bear
IV. Peter’s Supernatural Journey: Beginning, Middle, and End
A. The Beginning: Peter’s Astonishing Faith
Matthew 14:28-29 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” 29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.
1. Peter was willing to ask something no one else would ask
2. Jesus granted to him a supernatural power no other human being has ever had
3. We forget that God can do immeasurably more than we can imagine
4. We forget also that God can therefore do THROUGH US immeasurably more than all we can ask or imagine
John 14:12-14 I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14 You may ask me for anything in my name, and I will do it.
5. What we need now are people willing to step out of the boat and trust Jesus for something extraordinary; something only HIS POWER can do through us
B. The Middle: Peter’s Insufficient Faith
Matthew 14:30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”
1. It’s very obvious to any trained Bible reader what happened here: Peter stopped looking at Christ and started looking at the obstacles
2. Last week: we spoke of how Jesus calls on us to do supernatural things, commands us to walk on water if we have the faith
3. We spoke of how Jesus shuts us up into looking upward not inward or outward around us
4. Peter forgot how he’d come that far on the water… the same faith in Christ’s power that enabled him to take three or four supernatural steps would have carried him the rest of the way
5. BUT NOTICE: even in his failure, even while beginning to sink, he still knew where to turn
6. LORD, SAVE ME he cried out
7. Thus did Jesus say “You of little faith; why did you doubt?”
C. The End: Jesus’ Powerful Rescue
1. After Peter cried out, Jesus rescued him
2. He didn’t let him flounder or sputter or begin to drown
3. He merely reached down and pulled him up
4. But having done that, he spoke the rebuke we just mentioned
5. Jesus never coddled unbelief… NEVER
6. He was rescuing Peter not merely from drowning, but also from a greater fate: that of unbelief
7. A far greater trial would come in Peter’s life… the night of Jesus’ arrest Peter would deny Jesus three times
8. The focus of Jesus’ prayers for Peter was the same: Peter’s faith
Luke 22:31-32 “Simon, Simon, Satan has asked to sift you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
9. Jesus wants us to trust Him completely, to step out of the comfortable boat and come to Him through the winds and waves; to do things we could NEVER do by our own power
V. The Inevitable Conclusion: Worshiping Christ as God
A. Jesus Claim to Deity
1. vs. 27 When they cry out, Jesus literally says “Take courage, I AM”
2. This is the name God gave Moses for Himself in the flames of the burning bush
3. The name YAHWEH is related to this statement
4. Jesus is claiming deity here with His words as He is proving deity by His actions
B. The Disciples’ Natural Reaction to Jesus’ Supernatural Power
Matthew 14:33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”
C. God’s Ultimate Goal: Worship in Spirit and in Truth
D. No Jealousy in the Trinity
1. All true worship for Christ is accepted as worship by the Father
2. There is no jealousy in the Trinity
3. The Father desires that all may honor the Son even as they honor the Father
4. This is the goal of God’s exaltation of Christ after the cross
5. Jesus died on the cross to purify us from every sin and to bring us into His presence
6. God the Father desires that we worship Him for it
Philippians 2:8-11 And being found in appearance as a man, he humbled himself and became obedient to death– even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
VI. Applications
A. Solitary Prayer
1. Are you running on empty? Worn down by the demands of modern life?
2. How’s your personal prayer life? Do you do what Jesus did… retreating to solitary places for prayer?
3. My field in Massachusetts… place of regular solitary prayer and renewal
4. Solitude frees you from distractions, enables you to concentrate on God’s still, small voice
B. Time for Allegory?? “Lord of my rocking boat”: How do we apply this passage?
1. Many people have used this very passage to make an allegory of Jesus and Peter both walking on the water
2. I want to avoid allegorizing this… because then we lose the historical significance of the miracle done in space and time
a. This was no myth, no allegory
b. There are powerful details in the text: the oars straining against the contrary tide; the distance from the shore measured in John 6:19 at 25 or 30 stadia (approximately 3 or four miles); Peter’s odd request
c. Plus, there’s the honesty of the failures of the disciples: Mark said they didn’t believe that Jesus could walk on water because their hearts were hard and they hadn’t learned the lesson of the loaves and fishes; Peter started well but finished poorly
d. SO this is no allegory
e. Furthermore, we don’t want to lose the significance of who Peter was: an apostle of Christ endowed by him with supernatural powers
3. BUT that doesn’t mean we can’t apply it to trials in our lives
a. Many times trials are likened to storms, tossing waves, winds
b. Paul likens the attack of false doctrine on immature believers to a storm
Ephesians 4:14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming.
c. James does that concerning unbelief when praying
James 1:6-8 But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. 7 That man should not think he will receive anything from the Lord; 8 he is a double-minded man, unstable in all he does.
4. So, let’s apply the lessons directly here… If Jesus can walk on water, He can control the storms and trials of our lives
5. If Peter can get out of his boat and walk to Jesus, we can trust Him to do supernatural things through us as well
C. Peter’s Boldness in Faith Commendable
1. By way of allegory, let’s say the boat represents our place of safety and comfort
2. Nothing wrong with boats… Jesus used one Himself after walking on the water
3. BUT I believe comfort and security can be enemies of the advance of the Gospel
4. There are some people who are able to venture forth from the comfortable confines of their lives and trust Christ for far more than the others who stayed in the boat
5. D.L. Moody was just such a man
a. Perhaps the greatest evangelist of the 19th century
b. A man God used to reach over 100 million people with the gospel in an age before electronic communication
c. Early in his Christian life, he made two fateful decisions
i) To be totally sold out for Christ
“The World has yet to see what God can do with a man fully consecrated to Him.” These words, spoken to D. L. Moody by Henry Varley, a fellow evangelist, fired his imagination and gave him a vision for living all out to the glory of God. “By God’s help, I aim to be that man,” Moody said.
He once said to R.A. Torrey, his coworker for Christ,
“Torrey, if I believed that God wanted me to jump out of that window, I would jump.”
ii) To be totally committed to personal evangelism
R.A. Torrey, Moody’s successor and fellow laborer preached a tribute sermon “Why God Used D.L. Moody”
Moody made the resolution, shortly after he himself was saved, that he would never let twenty-four hours pass over his head without speaking to at least one person about his soul. His was a very busy life, and sometimes he would forget his resolution until the last hour, and sometimes he would get out of bed, dress, go out and talk to someone about his soul in order that he might not let one day pass without having definitely told at least one of his fellow-mortals about his need and the Savior who could meet it.
One night Mr. Moody was going home from his place of business. It was very late, and it suddenly occurred to him that he had not spoken to one single person that day about accepting Christ. He said to himself: “Here’s a day lost. I have not spoken to anyone today and I shall not see anybody at this late hour.” But as he walked up the street he saw a man standing under a lamppost. The man was a perfect stranger to him, though it turned out afterwards the man knew who Mr. Moody was. He stepped up to this stranger and said: “Are you a Christian?” The man replied: “That is none of your business, whether I am a Christian or not. If you were not a sort of a preacher I would knock you into the gutter for your impertinence.” Mr. Moody said a few earnest words and passed on.
The next day that man called upon one of Mr. Moody’s prominent business friends and said to him: “That man Moody of yours over on the North Side is doing more harm than he is good. He has got zeal without knowledge. He stepped up to me last night, a perfect stranger, and insulted me. He asked me if I were a Christian, and I told him it was none of his business and if he were not a sort of a preacher I would knock him into the gutter for his impertinence. He is doing more harm than he is good. He has got zeal without knowledge.” Mr. Moody’s friend sent for him and said: “Moody, you are doing more harm than you are good; you’ve got zeal without knowledge: you insulted a friend of mine on the street last night. You went up to him, a perfect stranger, and asked him if he were a Christian, and he tells me if you had not been a sort of a preacher he would have knocked you into the gutter for your impertinence. You are doing more harm than you are good; you have got zeal without knowledge.”
Mr. Moody went out of that man’s office somewhat crestfallen. He wondered if he were not doing more harm than he was good, if he really had zeal without knowledge. (Let me say, in passing, it is far better to have zeal without knowledge than it is to have knowledge without zeal. Some men and women are as full of knowledge as an egg is of meat; they are so deeply versed in Bible truth that they can sit in criticism on the preachers and give the preachers pointers, but they have so little zeal that they do not lead one soul to Christ in a whole year.)
Weeks passed by. One night Mr. Moody was in bed when he heard a tremendous pounding at his front door. He jumped out of bed and rushed to the door. He thought the house was on fire. He thought the man would break down the door. He opened the door and there stood this man. He said: “Mr. Moody, I have not had a good night’s sleep since that night you spoke to me under the lamppost, and I have come around at this unearthly hour of the night for you to tell me what I have to do to be saved.” Mr. Moody took him in and told him what to do to be saved. Then he accepted Christ, and when the Civil War broke out, he went to the front and laid down his life fighting for his country.
Another night, Mr. Moody got home and had gone to bed before it occurred to him that he had not spoken to a soul that day about accepting Christ. “Well,” he said to himself, “it is no good getting up now; there will be nobody on the street at this hour of the night.” But he got up, dressed and went to the front door. It was pouring rain. “Oh,” he said, “there will be no one out in this pouring rain. Just then he heard the patter of a man’s feet as he came down the street, holding an umbrella over his head. Then Mr. Moody darted out and rushed up to the man and said: “May I share the shelter of your umbrella?” “Certainly,” the man replied. Then Mr. Moody said: “Have you any shelter in the time of storm?” and preached Jesus to him. Oh, men and women, if we were as full of zeal for the salvation of souls as that, how long would it be before the whole country would be shaken by the power of a mighty, God-sent revival?
Let’s be more like Peter, more like D.L. Moody
Jesus rules the winds
Jesus rules the waves
Let’s trust Him and build His kingdom by getting out of our boat and walking toward Him by faith
Introduction
“Whoever rules the waves rules the world,” that is the thesis of Alfred Thayer Mahan’s book, The Influence of Sea Power upon History. He was Naval strategist who wrote in 1890 saying,”Whoever rules the waves rules the world.” He was meditating on the effect of British sea power on confining Napoleon to the continent about 80 years before that. Because the French did not have a strong navy, not strong enough at least, compared to the British, they couldn’t expand Napoleon’s reign. He was just extending it beyond that, several centuries back and just talking about the need for naval might. He was writing at a time toward the end of the 19th century, when the British Empire was at its absolute apex, when the sun never set on the British Empire, and in which British people sang a somewhat unofficial national anthem written in 1740 by the British poet, James Thomson entitled “Rule Britannia”. In the refrain it says, “Rule Britannia, Britannia rule the waves, Britains never will be slaves.” British power was projected by naval might all around the world.
It’s an interesting thesis, the one who rules the waves rules the world. I happen to think it’s true, I just happen to think Jesus rules the waves. I think he displays that in the text today. It’s interesting in Daniel’s prophecy and vision, he had a vision of the rise and fall of the world. Nebuchadnezzar had the dream of the statue, with the gold and the silver and the bronze and the iron and the clay and it was a picture of the rise and fall of world empires. Later in his book, in Daniel 7, he’s looking out over the sea and the sea is troubled by the waves, the four winds of Heaven are churning up the great sea and up out of it come four beasts, each of them representing four world empires. John saw the same thing in Revelation 13, as the dragon was standing by the shore and up out of the sea, comes the Beast, which I think is the final world empire, the rule of the anti-Christ in Revelation 13. It’s interesting that both the four beasts of Daniel, and this final beast, in Revelation 13, come out up out of the troubled sea, the churning sea and I think it represents humanity. The churning of the nations in its rise and fall, in its ebbing and all of its wickedness, and rebellion, and all of the lack of peace we feel inside our hearts. I think a turbulent sea is a good representation of human history, and I think the theme of the Book of Daniel is really the theme of all of world history, and that is that God almighty reigns over Heaven and Earth, and He will someday clearly establish the kingdom of Jesus Christ over all the Earth.
It says in Daniel 2:44, “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will be left to another people. It will crush all those kingdoms and bring them to an end but will itself endure forever.” This is the theme, I think, of the whole gospel of Matthew, the Kingdom of Heaven and especially the King of the Kingdom of Heaven who is Jesus, He will reign forever and ever. What is the nature of His power, how great is it? The nature of His omnipotence? I think we see it in our text today. “Whoever rules the waves rules the world, and I say that Jesus, Jesus rules the waves, and He will forever more. Isn’t that encouraging as we look at the turbulence of our present day and we think that it’s still true, that it’s a fit metaphor for human history, the churning of the waves that cannot rest, that churn up mire and mud as Isaiah said, “There is no peace says my God for the wicked.” But there is Jesus, the Prince of Peace and what an image in our text today, Jesus walking on the water, walking through the waves through the bellows with omnipotence holding him up. The power of God.
There was another British poet who wrote something else about an Empire, and it was Isaac Watts. Long before James Thomson wrote “Rule Britannia”, Isaac Watts wrote, “Jesus shall reign where’er the sun does his successive journeys run, His kingdom spread from shore to shore till moon shall wax and wane no more.” That I believe is the true theme of the great passage we’re looking at today. This passage shows and displays, so beautifully, the power of Jesus Christ over all things, and is my purpose today to beguile you into a greater estimation of that power that you would have a sense of just how powerful Jesus is, over the winds and the waves.
I. Christ’s Essential Communion with the Father
The Importance of Solitary Prayer
We begin with Jesus’s essential quiet and peaceful communion with His Heavenly Father. Let’s set the thing in context. We already saw in John chapter 14, the martyrdom of John the Baptist, how John was beheaded at King Herod’s birthday party after the dance of a dancing girl, when she said, “Give me here on a platter, the head of John the Baptist.” Then John’s disciples came and took John’s body and buried it, and then they went and told Jesus. When Jesus heard this, He got in a boat and withdrew privately to a solitary place. He’s wanting to be alone for prayer. Unfortunately, for that purpose, at least at that moment when He lands, He sees a huge crowd, 5000 men plus women and children. We saw last week the great compassion of Jesus to put his own needs aside and to minister in a three-fold way to that crowd in Mark’s gospel. He had great compassion on them because they were harassed and helpless like sheep without a shepherd, so He taught them many things. First His teaching ministry, and then we saw Jesus’s healing ministry, a river of miracles, flowing out and there was nothing He could not do. There was no sickness He could not heal. We see that great power and then He wasn’t done. The disciples wanted to send the crowds away so they could buy themselves some food, but Jesus said, “They don’t need to go.” Then we see the great miracle of the feeding of the 5000 that was a full coverage of all of their needs by Jesus, the preaching of the gospel, the healing of the sick, the feeding of the hungry every need met. Now it’s Jesus’s time. The time has come for him to send the crowd away and for Him to get back into that place of great power and communion with his Heavenly Father, the essential communion of Jesus, so He sends the crowd away. Look at verse 22, it says immediately that Jesus made the disciples get into the boat and go on ahead of him to the other side while He dismissed the crowd. There’s really somewhat of a battle of wills going on here because in John 6:14, it says, “After Jesus had fed the 5000, the crowds wanted to take Him by force and make Him king.”
They want to force Jesus to be king right there and then in their own way, after their own patter. Jesus forces the disciples to get in the boat and then forcefully dismisses the crowd. Who’s in charge here? Jesus is in charge. He’s not going to be made king in their way. He has his own timetable, and He must go to the cross. He does it his way because if He didn’t do it that way, none of us would be saved. He’s not going to be king that way, but He will be king, He is king, and He will reign forever and ever, but first He must go to the cross. He’s not going to follow their way; He’s not going to be forced into their agenda. No, instead He’s going to force the disciples to get on the boat. The Greek word is strong; He’s going to dismiss the crowd and so off they go, and then Jesus returns to solitary prayer. He goes up by himself alone. It’s night by this time, it’s dark, and you can imagine Jesus by the light of the moon or by the light of the stars, making His way up the mountain side, and there He is in solitary prayer with His Heavenly Father. This was His regular habit. In Mark 1:35, it says that Jesus, a great while before dawn while it was still dark, got up and left the house, where He was staying, and went off to a solitary place where He prayed.
Another time, after healing a leper, such a huge crowd surrounded Jesus, that He couldn’t get any rest. In Luke 5: 15-16, it says, “News about this healed leper spread all the more so that crowds of people came to hear him and be healed of their sicknesses, but Jesus often withdrew to lonely places and prayed.” This was His regular habit. He would withdraw from the crowd to get alone, and He’d spend time in prayer. Crowds were overwhelming. Another time in Luke 6:12, He spent all night alone in solitary prayer to his Heavenly Father, then came down off the mountain, and designated his twelve apostles, after spending the whole night in prayer with His Father. Jesus regularly had this pattern of withdrawal into solitary places, sometimes mountains. This was his essential communion with his father, and I believe this was the true source of Jesus’s power for ministry. This was the true source of the way that He ministered in power. Jesus did a river of miracles before. Toward the end of our text here everybody who comes, even those who just touched the hem of His garment, are healed. It’s a river of power flowing through Jesus. What was the source of that river? Well, Jesus told us He openly claimed it was the father working in him that accomplished these things. That’s what he said. And we have to take his word for it, in consistent solitary communion with His Father, Jesus got his daily work assignments. And he also got from his Heavenly Father, the power in order to do those assignments and then went out in the power of the Spirit and did the things the Father told him to do. This is precisely what Jesus said happen in John 14, he said, “Don’t you believe that I am in the Father and the Father is in me.” There’s a perfect union between the Father and the Son. “The words I say to you are not just my own rather it is the Father living in me who’s doing his work.” He says, “Believe me when I say that I am in the Father and the Father is in me or at least believe on the evidence of the miracles themselves.” Jesus claimed that the very words He spoke and certainly the miracles He did were the result of the Father living in him powerfully. He also said in John 10:32 to His enemies. “I have shown you many great works from the Father, for which of these do you stone me?” The Father is doing his work in Jesus again in John 8:28 when Jesus said, “When you have lifted up the son of man, then you will know that I am the one I claimed to be, and then I do nothing on my own, but speak just what the Father has taught me.” Jesus got alone with his heavenly Father and He listened to the Father. The Father gave him the words to speak and the works to do, and he went and did it.
Let me stop for a moment and ask about your own personal life. Is this your regular habit? Do you regularly get alone with the Heavenly Father in solitary prayer? Do you spend time alone with him to renew yourself spiritually or are you stronger than Jesus? Are you wiser than Him? You know just what to do and you’ve got the strength to do it. I think we’re easily deceived in this. Do we really know just what to do and do we really have the strength to do it? Maybe you don’t have a mountain side or some solitary place where you can go. Jesus, in Matthew 6 said, “Go into your room, close the door and pray to your Father is unseen.” That could be your solitary place. The question is, are you doing it? Jesus did this regularly. This was his essential communion with his father. Next in our account, however we see the disciples’ peril and fear. Jesus is up there in serenity and in peaceful fellowship with his heavenly Father, but the disciples are in a boat in the middle of a storm. What a beautiful contrast that is. it. I want to apply it to our lives.
II. The Disciples’ Peril and Fear
Fear: The Enemy of Faith
What a picture we have of Jesus up on the mountain, the disciples way down below in a boat. They’re being tossed and turned by the waves, and Jesus, in peaceful a heavenly communion with his father, sees the problem and descends to help them. Hebrews 7 tells us that Jesus is at the right hand of God and is always living to intercede for us no matter what trouble we’re going through. I think it’s right for us to think that way, and that Jesus is able to help us in the midst of our troubles. Now we have the disciples in fear of peril. Now fear is intrinsic to our suffering here. Few of us go through a week without feeling some fear, perhaps some of us don’t go through a day without feeling some kind of fear. Fears are connected to the danger of physical or psychological pain for us as people. Animals have physiological reactions. You see a deer drinking at a pond or something like that, and then jerking up its head and looking sniffing and then back down jerking up again, or a squirrel. Try to catch a squirrel. Squirrels are quick and they know what they’re all about. They’re all about survival; they have instincts towards survival. I don’t know if we call it fear, but they’re designed to be able to save themselves. Human fear is different though. It has to do with our intellect, it has to do with our imaginations and our anxieties as much as thinking that we’re an imminent physical danger. Most of the time that’s not the case, most of the time it’s not the case that we think we’re about to perish. Sometimes happens, like in a car situation when something unexpected quickly happens, but most of our fears are tied to our thoughts about the future and something’s about to happen to us that we don’t want to happen. It might be a sickness, it might take something from us or a loved one from us, or our own health, our ability to thrive in this world, we might be afraid of that. It might be financial dangers, thinking that ruin is facing us. Many times, however, our fear amounts to nothing at all, isn’t that the case? We fear for no reason. We spent a lot of emotion, a lot of time, a lot of anxiety, afraid about something that never even happens. Wouldn’t you admit that that’s the way it is with most of your fears? But some of them are genuine, some of them really are genuine things we’re afraid of, and they actually do come to pass and cause great harm, and they bring us great pain and suffering. Some of it doesn’t go away for a long time, if it ever does go away in this world. It’s painful, we go through these experiences and we’re afraid to go through them again. Once burned twice shy. We become afraid. Fear is part of life in this sin cursed world.
The disciples were afraid, I think, in the midst of the storm. If you look at verse 24, it says, “The boat was already a considerable distance from land buffeted by the waves because the wind was against it.” John 6: 18 says, “A strong wind was blowing in the water.” The peaceful calm of the Sea of Galilee can quickly be transformed by a violent storm. It has to do with the way that the hills and mountains around are shaped. It can just kind of a funnel wind down in there. It swirls around and really can whip it up into quite a storm. The disciples were rightly afraid. But it wouldn’t be long in this account before they’re more afraid of Jesus than they are of the storm. Look at verses 25 through 27, “During the fourth watch of the night, Jesus went out to them walking on the lake when the disciples saw him walking on the lake.” They are terrified; “It’s a ghost,” they said, and they cried out in fear, but Jesus immediately said to them, “Take courage. It is. Don’t be afraid.” Their superstitions fit into this fear that they think it’s a ghost. The theology of ghost does not receive much support from the Bible, but they thought it was a ghost. As a matter of fact, at a more significant moment in redemptive history, this issue is going to come up again namely, at the resurrection when doubts arise in their minds. They thought they were seeing a ghost. It was Jesus risen, and He has to prove to them that he’s not a spirit. This is in Luke 24 when He eats a piece of broiled fish, and shows them his hands, and side. He wants them to interact with him physically to prove He has actually defeated death and that He’s not a spirit. He’s not a ghost. But here they’re being afraid, and they cry out in fear. They’re afraid that Jesus is a ghost.
Fear is the great enemy of our faith. Over 100 times in the Bible, God or an angel of God or a prophet of God, or a leader from God assures the people of God not to be afraid. It is a repeated theme. Fear is a great enemy of our faith. God is constantly laboring through the Word against our fears, because, like termites, fears are constantly laboring against the structure of our faith. So, we have to work on this issue of fear. God wants us to trust and not be afraid. How many Psalms pick this up as a theme? Psalm 56:3-4, “When I am afraid, I will trust in you, in God whose word I praise. In God I trust, I will not be afraid. What can mortal man do to me?” I get the sense there that the psalmist in Psalm 56 is preaching to himself, he’s proclaiming truth to himself, he’s talking himself out of fear, and we need to do that. It is important in the Christian life to learn how to take scriptural truth and preach it to yourself. You are definitely your own most important preacher, far more than I am. Preach to yourself against your own fears.
III. Christ’s Compassion and Power
Jesus’ Compassion for the Fearful
Next, we see Christ’s compassion and power as He is sitting up on the mountain. He sees his disciples. We don’t get that in Matthew’s account, but we do get it in Mark’s account. Mark 6:47-48, says, “When evening came the boat was in the middle of the lake and He, Jesus was alone in the land.” Verse 48, “He saw the disciple straining at their oars, because the wind was against them. About the fourth watch of the night, he went out to them walking on the lake.” What an image. Jesus is up on the mountain and He looks down and sees the trouble the disciples are in. I tell you that God sees everything you’re going through, He sees all things. The Lord Jesus sees everything you’re going through. I don’t know the nature of his vision at that time and in the days of His incarnate ministry on earth. Maybe God the Father, gave him a supernatural vision of the disciples in the middle of the lake. But He saw them. He looked, and seeing their peril, comes to their rescue. There is such a unifying theme in this text. He sees the disciples’ peril and comes to their rescue. He sees Simon Peter’s peril and comes to his rescue. He sees the people of Gennesaret and their peril, and He comes to their rescue. Above all, He sees your peril and mine, and He comes to our rescue. He comes to them walking on the water. Now we use that expression “walk on water” to do something extraordinary, something that can’t be explained. Talk even about politicians, you know, they expected him or her to walk on water, this kind of thing. It’s really blasphemous. Only Jesus can do it and those empowered by Jesus apparently. I have to add that because of this text. Now, people talk about the laws of physics, that expression you’ll not find in the Bible. That’s just the way God consistently chooses to work in this world. I’m not saying that science isn’t something we can pursue, we can, but God isn’t subject to those so-called laws, He can do whatever he wants. He’s not asking permission of the water to hold them up, he’s not doing a study on buoyancy or surface tension. My goodness, what some unbelievers will do to passages like this: The ever present and moving sandbar just below the surface. I’ve never seen a sandbar like that and certainly not one that went all the way across the whole lake. What a strange thing. One study group at Florida State University led by one particularly creative professor was talking about how, if the atmospheric and water conditions are right, you can actually get small chunks of ice floating, and that explains what happened. Imagine Jesus kind of surfing on the ice getting across. That’s not convincing to me. And then, how does Peter get his own little piece of ice just outside the boat? It doesn’t make any sense. The lengths that people will do to undercut what the Spirit of God is doing in this text, which is giving us a display of Jesus’ power. He can do all things. He’s walking on the water, because He’s God, because He can do it. When they see Jesus they cry out, thinking he’s a ghost, and He assures them that He is Christ, that He is God. He sees Peter’s peril and comes to his rescue.
We’ll deal with that in a moment, but when He gets across the lake and lands of Gennesaret, his heart is moved with compassion for those people as well. He sees their peril, and his ministry extends to them as well. Look at verses 34-36. “When they crossed over, they landed at Gennesaret and when the men of that place recognized Jesus they sent word to all the surrounding country.” People brought all their sick to Him and begged Him to let the sick just touch the edge of his cloak. All who touched Him were healed. The crush of people resumed, that’s Jesus’ life, that was his ministry. He has those occasional times alone with his father, but mostly He’s surrounded by needy people and He sees the peril. He’s moved out of compassion and He wants to heal them and to take care of them. There is nothing that our Savior cannot do. Touching the hem of the garment, they’re cured. The power of Jesus, that’s what’s displayed in Matthew 14.
But above all, He looks and sees our peril and He come to our rescues. What is the nature of our peril? We could talk about the winds and the waves of your life. We can talk about the trials that you’re facing, but let’s go right to the heart of the matter. Jesus said, “Everyone who hears these words of mine and puts them into practice like a wise man who built his house on the rock, and the rains came, rose… Rains fell, and the streams rose and blew and beat against that house. But it did not fall because it had its foundation on the rock, but everyone who hears these words of mine and does not put them into practice, like a foolish man who built his house on the sand. And the rains fell on that house and the streams rose and the wind blew and beat against that house and it fell with a great crash. I think this is Judgment Day and the only way we’re going to survive Judgment Day is Jesus seeing our peril and coming to our rescue. This is precisely what He has done at the cross. Do you know Him as your Savior, have you trusted in Him? Do you know for certain that your house is built on a foundation that will survive the peril of Judgment Day? Has Jesus reached down and drawn you up out of judgment by His saving grace? Trust in Him, don’t leave this place without trusting in Christ. Call on Him as Peter does, “Lord save me.” Call on Him and He will rescue you. This is Jesus’ ministry, He sees peril and He rescue, He saves, trust in Him.
IV. Peter’s Supernatural Journey: Beginning, Middle, and End
Now, let’s talk for a moment about Peter’s supernatural journey. What a fascinating thing. Let me ask you a question, if you had been with them in the boat would you have been Peter getting up and walking, or will you have been those that stayed in the boat and waited to see how it turned out with Peter? First of all, would the idea have popped in your mind, “You tell me to come to you on the water.” Would that have even come to your mind? What an amazing man Peter was. Aren’t you glad for Peter and all of his successes, and even more perhaps for his failures? Aren’t you glad to see what God can do through a person like him? What God can do through someone like you. Look at Peter’s supernatural journey, look at its beginning, its middle, and its end. First the beginning. “Lord if it’s you, Peter replied, “Tell me to come to you on the water.” “Come,” said Jesus. Then Peter got down on the boat and walked on the water and came towards Jesus. Peter was willing to ask something that no one else thought to ask or was willing to ask. And Jesus granted to him a supernatural power that no other human being has ever had, as far as we know. The power to walk on water. We forget that it’s not only true that God himself can do immeasurably more than all we could ask or imagine but he actually can do through us immeasurably more than all we could ask or imagine. Isn’t it true? And how much we forget that, because we forget to ask, we don’t ask him to do great things through us. But Jesus himself said in John 14, the night before he was crucified. “I tell you the truth, anyone who has faith in me will do what I have been doing, he will do even greater things than these because I am going to the Father and I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name and I will do it.” We under-asked. Let’s just stop and apply it for a moment. What are you trusting God for that only God can do? What ministry are you stepping out to do and you know if God doesn’t support you, you will fail? I think we’re just living natural lives and we really called to live super naturalized. We’re called to do things that only God could do through us.
Verse 30, “But when he [Peter]saw the wind and the waves, he was afraid and beginning to sink, cried out. Lord, save me.” He steps out, he’s doing well, but then all of a sudden, he maybe gets smacked in the face by a wave or some sound occurs, and he gets distracted. He stops looking at Jesus, and he starts to esteem the power of the waves to kill them as greater than the power of Jesus to save him. He starts to look at his situation and then he looks inward and says, “Can I do this? No, I cannot do this.” And he sinks. Quickly. It’s an issue of his faith. He has stopped focusing on Jesus’ power and instead he’s sinking because he’s sitting on his own strength and he knows he can’t do it. He begins to sink and cries out, “Lord, save me,” and Jesus says at that particular moment, “You of little faith, why did you doubt?” You will never find anywhere in the gospels or in all of scripture where Jesus cuddles unbelief, where he comforts the unbeliever. He doesn’t, He rebukes it. “Why did you doubt? Don’t you know who I am?” “Lord, if it’s you, tell me to come.” “It is me. I’m still me, I’m still here.” He never cuddles unbelief. The end of the journey is that Jesus is powerful to rescue. In the end, He gets the glory. He will get the glory for your supernatural journey also. He’ll get the glory from mine. In the end, He gets all the glory. Beginning to sink, Peter cries out, Jesus reaches out and draws him up. What kind of strength would that take? But this is a supernatural power of almighty God working through them, and He draws him up instantly. He doesn’t let him flounder, He doesn’t let him sputter, He doesn’t let him drown, He immediately rescues him. This is the compassion of Jesus. He’s not going to let you drown either.
The real issue going on in your life and mine right now is an issue of faith. Satan’s real design on you is to destroy your faith in Jesus. That’s what he’s after, he wants to kill your faith, so Jesus goes to the heart of the matter, “You of little faith. Why did you doubt?” These are issues of faith. Peter has not yet had at this point his hardest trial of faith. We know when it is. It’s the night that Jesus was arrested, and Jesus predicted, “Simon, Simon. Satan has demanded to sift all of you like wheat.” It’s plural, just sift all of them like wheat, “but I have prayed for you, Simon, particularly that your faith may not fail and when you have turned back, then strengthen your brothers.” Jesus in that statement shows us the center of his intercessory prayer ministry for us while we’re going through trials. You may be going through the biggest trials of your life, you may not. You may have just gotten through some of those winds and waves and all the stuff that was happening, and the water is coming in the boat and you think you’re going to drown. But now you’ve gotten on the other side of it. Or this may yet be in your future. But the object of all of that from Satan’s point of view, is to destroy your faith in Jesus. You say, “That’s impossible. Isn’t it true? Once saved, always saved.” Are we going to continue to believe in Jesus right to the end? Yes, we will. If we have been justified by faith, we will continue right to the end. But you know what? It’s a dynamic process. Jesus had to reach up and grab Peter and hold him. Do you have faith independent of Jesus’ energetic intercessory prayer in your behalf? Do you have it on your own? Is this your own faith? He gave the faith to you; He is the vine where the branch keeps sustaining that faith. He’s interceding for you in the middle of your trial. “You of little faith. Why did you doubt?” He’s saying, “Oh Father, don’t let our faith fail. Oh, Father, don’t let his faith fail.” He continues to intercede at the right hand of God, that our faith may not fail. This is the issue.
V. The Inevitable Conclusion: Worshiping Christ as God
The ultimate inevitable conclusion is worshipping Jesus as God. Someday I’ll get to see Jesus and I will get to worship Him. I’ll get to fall down in His presence and say, “You are God, You are Almighty God.” That’s the outcome of this whole journey, that’s where we’re heading. What could be better than that? The outcome even in this account is they’re worshiping him as God. In verse 27, when they cry out, Jesus literally says, “Take courage. I AM. Do not be afraid.” What are the words “I AM” mean to you? This is God’s name, he’s saying, “I AM, I am God.” This is the name by which the Jewish God, Yahweh, is known. He revealed himself to Moses, in the flames of the burning bush. Saying, “Tell them that I AM sent you, I AM that I AM.” This is what he says, “I AM. Don’t be afraid, I AM God.”
The disciples, react naturally to a supernatural power, verse 33, “Then those who are in the boat worshipped him saying, ‘Truly you are the Son of God.’” This is God’s end. His purpose is worship, in spirit and truth, and there’s no jealousy in the trinity. It’s not like the father says, “Hey, hey, wait about me, what about me? I’m the one who gave him the power.” No, He wants us to honor the Son, even as we honor the Father, that’s his yearning. It says in Philippians 2, that, “Jesus being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross, therefore, God exalted him to the highest place and gave Him the name that is above every name, that at the name of Jesus, every knee should bow in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the father.” There’s no jealousy in the trinity, He’s delighted to see the disciples’ worship and say, “Truly, you are the Son of God.”
VI. Application
What application do we take from this? First, I’ve already given you, solitary prayer. Do not think that you can get along better without solitary prayer than Jesus did. Look at your prayer life. How is it? I had to do that just as I was preparing this sermon. How is my prayer life? Is it what it needs to be? I was convicted, that I need to spend more time in solitary prayer. I take comfort in Matthew 6, where Jesus said, “Go into your room and close the door and pray to your Father unseen.” That’s good, but it’s still good to have a special place where you can go to be refreshed and renewed spiritually to strengthen yourself. He restores my soul. Do you have that regular habit of private prayer?
What about this whole issue of allegory? Is He the Lord of our rocking boat? Jesus will rescue from the storms of your life. What are the storms of your life? The problem with allegories it denies that this ever really happened historically. I tell you, it happened, there are details. It was about the fourth watch of the night. The disciples are straining at their oars. Peter starts, but it starts to sink. Who makes this kind of stuff up? This actually occurred in space and time. But that doesn’t mean that there are not spiritual connections, the stuff you will face in your life, even if you never get into a boat the rest of your life. We have permission to do that because in Ephesians 4, it says if you get good teaching ministry, a good pastor and teacher to teach you, then you will no longer be infants, blown and tossed back and forth by the waves. You won’t be blown here and there by every wind of teaching and by the cunning and craftiness of men that are deceitful, scheming false doctrine, being under the influence of false doctrines, like being in a storm-tossed sea, says Paul in Ephesians 4. James says, “If you lack wisdom, then ask God, but you better believe that He’ll give it to you, because he who doubts is like a wave of the sea blown and tossed by the wind. That man should not think he will receive anything from the Lord. He is a double-minded man unstable in all he does.” This is a way of speaking. We know what storms are like, we know what it’s like to be under the influence of something that’s more powerful than we are that seems to mean harm. We call those things trials. Jesus is watching over you in the middle of your trials to rescue you and help you. But I’m going to go further than that. He actually is bringing the trials to you. He has brought the storm into your life. He is not just managing the storm, he brought it, he has certain purposes in your life. Nothing comes to you except directly by the will of your Heavenly Father, and He is managing and protecting you in the middle of that storm and that trouble. Finally, look at Peter as a commendable example of faith. I know he failed in the middle of it, but he got up out of the boat. How comfortable do we get in our Christian lives? You know what I’m talking about? How comfortable? We don’t want to witness; we don’t want to go to the far reaches on a mission trip. He may be calling you to get up out of your boat and walk to Jesus. He may be calling on you to go to foreign lands.
But there are applications to be courageous, to step out in faith and do things that only God can do in and through you. What are you doing like that? I want to close with the example of DL Moody who made two commitments in his life that carried him the rest of his life. DL Moody made a commitment after hearing Henry Varley who was a fellow evangelist say this, the world is yet to see what God can do with a man fully consecrated to Him. He resolved to be that man. A man fully consecrated Jesus. That means at every moment, I’m given over to doing the will of God. He said to RA Torrey, his co-worker, he said, “If I believe that God wanted me to jump out that window, I would jump.” Fully consecrated, whatever God told me to do, I want to do. He made a second commitment, and this is very interesting. This came out in RA Torrey’s funeral sermon for Moody. He preached why God used DL Moody. Moody made a commitment that he would not allow 24 hours to pass over his head without witnessing to somebody about Christ. That’s pretty practical, isn’t it? Are you courageous enough to make a commitment like that? Try a week, let’s start with one week, alright? For one week, you won’t let 24 hours pass over your head without witnessing to somebody. There are amazing stories about Moody’s commitment. Once, late, late in the day, he hadn’t witnessed anybody. It was about 11 o’clock, and he was going back to his hotel. He doesn’t know what to do, and he sees a man by a lamp post, and he goes up and he starts sharing and says, “Friend. Are you a Christian?” The man is immediately offended, he says, “How dare you? You don’t even know me; you don’t know anything about me. And you’re asking me that question?” The man knew that Moody was a preacher. He said, “If you weren’t some kind of preacher, I’d knock you into the gutter right now.” That man went and told some of DL Moody’s sponsors that Moody had a zeal without knowledge, and that he was rude and was actually under cutting the work of Christ. The organizer called DL Moody in, he was a young man at this point and said, “You’re doing more damage than good.” It caused Moody to doubt some of his own convictions. It was very tough time until three weeks later, late in the night, there’s a loud knock on the door and it’s the same man. He said, I’ve not been able to get your question [ Are you a Christian?] out of my mind. I’ve come to the conclusion, I’m not a Christian, and I’ve given my life to Christ, and I just wanted to thank you.
There was another time again late at night. Moody hadn’t witnessed and thinking that it’s too late, he goes out and is pouring rain. He sees a man immediately, a man who is walking with an umbrella, so he runs out of his little hotel area, and goes out in the pouring rain, and says, “Do you mind if I share your umbrella? He said, “No, come on.” So, there are two of them walking along under the umbrella and he gets an idea and says, “Do you know the security and the shelter that comes from following Christ? He uses the umbrella as a picture of salvation and led the man to Christ. I just think we don’t step out in faith because we’re afraid of what will happen. We’re afraid of what will happen if we make a commitment to go to foreign places or to not let one day go by in seven that we don’t witness for Jesus. We’re afraid to try new ministries. Don’t be. When you step out in faith, you will find the ground under your feet secured by the power of God, by the power of Jesus.