sermon

Christians Perfected by the Spirit, Not by the Law (Galatians Sermon 6)

December 08, 2013

Sermon Series:

Scriptures:

The law reveals sin but has no power to justify and sanctify us like our encounters with the Son and Spirit for which we ought to give thanks.

So we come to Galatians 3:1-5, and as we do, I come to the issue of the perfection of Christians, how it is that Christians are made perfect once they have come to an initial saving faith in Christ. The title of this sermon is Christians are perfected by the Spirit and not by the law. We saw last time in Galatians 2:16 that clear statement, the doctrinal center, of the book of Galatians, really, of the Christian message to the world, of justification by faith alone apart from works of the law. So you can see it there in Galatians 2:16. There, Paul says, “We know that a person is not justified by observing the law, but by faith in Jesus Christ.” So he says, “We, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law. Because by observing the law, no one will be justified.” So this is the answer to the Philippian jailer’s question, “What must I do to be saved?” It’s a question every single descendant of Adam should be asking. People don’t realize the danger they’re in and their sin. They don’t understand how the wrath of God remains on them as long as they do not turn to Christ. As it says in John 3:36, once they have repented and turned to Christ, they are delivered from the wrath of God. But before that, they are vessels or objects of wrath and they’re under judgment. And we should all, every single human being should be asking that question that the Philippian jailer asked, trembling, having just been rescued from committing suicide. He brings Paul and Silas out and asked them, “What must I do to be saved?” And the answer is, “Believe in the Lord Jesus and you will be saved.” And that is the answer. Justification by faith apart from works of the law.

We know that Paul is addressing a heresy that had come in after he had planted those churches in Asia Minor in Galatia, preaching Christ crucified, preaching justification by faith. In came some Judaizers afterwards, and they began messing it up. They began saying, “Faith in Christ is not enough. You need to add the works of the law, the Jewish law in particular. You have to be circumcised. You have to obey the Law of Moses in order to be saved.” Paul says, “This is no gospel at all. It’s not good news at all to know that you can, buy your own law-keeping, save yourself, because no one can do it.” And so he is writing to establish plainly, again, in the minds of these Galatian Christians, what is the Gospel?

So we are justified, we sinners are justified, we are made right with a holy God simply by faith in Jesus Christ. And that if you trust in Jesus and you put your faith in him, all of your sins will be forgiven. And you will be seen to be perfectly righteous in the sight of God, positionally righteous. The perfect work of Jesus Christ in law-keeping and in living under the Law of Moses, that perfect record of obedience will be imputed or credited to your account, and God will forever see you as obedient as his own Son. Isn’t that staggering? I just can’t say it enough. That if you’re a Christian, God sees you as obedient as Jesus, perfectly righteous. But how then, after you’ve come to faith in Christ, after you have been justified, how then shall we live our lives? And we find that there is a call, an upward call of God in Christ Jesus toward perfection that’s part of Christianity. We find that we are saved in stages, and that our salvation from sin is not complete. The positional aspect is instantaneous, it happens right at the beginning of the Christian life. You hear the Gospel of Christ crucified and resurrected, you repent and believe, and instantaneously, you’re justified. But then begins that long journey of sanctification. And I think our text today addresses that. Having begun by the Spirit, you are not perfected by law-keeping. You’re not perfected by the flesh, by human efforts.


“The perfect work of Jesus Christ in law-keeping and in living under the Law of Moses, that perfect record of obedience will be imputed or credited to your account, and God will forever see you as obedient as his own Son.”

But we’re going to find in the gospel, we’re going to find here in the book of Galatians, the same way you begin the Christian life, that’s how you make progress in it as well. We are called on to be perfect every day. Matthew 5:48, Jesus said, “You must be perfect as your heavenly Father is perfect.” And we begin to learn all of the areas, the scope, of that perfection, how it covers everything that there is in life. Every thought, every inclination or attitude of the heart, every occasion, every interaction with another human being, is an opportunity for you to be perfect, to love God with all of your heart and to love your neighbor as yourself. You’re going to find that sanctification calls on you to seek to be perfect, as Christ is perfect. But it’s impossible to do it in the flesh.  We’re going to find out that the same way that we began, through faith in Christ crucified and resurrected, by reliance in the spirit, that’s how we make progress in the Christian life. And we’re going to learn to rely, as Paul says in Philippians 1:6, on, “He who began a good work in us.” That he, the same one that began this good work in us, he’s going to continue it. He’s going to perfect it until the day of Christ Jesus. God means to carry on our salvation the same way he began it, by us completely relying on Jesus. And to God be the glory then for every step we make, every advance we make in sanctification, God gets the full credit and the full glory.

I. The Foolishness of Trying to Be Perfected by Law (verses 1, 3)

So let’s look at it step by step. Jonathan, what an incredible reading of scripture. That was awesome. But the impact of that, “Oh, foolish Galatians!” I was jumping at that moment.  It was startling to me. But it’s right there in the text, so thank you, Jonathan, for highlighting that. That was like bold, italic, underscore there.  Powerful. But Paul begins a passionate appeal and he seems to be very distressed with the Galatians. He’s very passionate about this, “Oh, foolish Galatians, who has bewitched you?” And there’s this little Greek word “oh” in there. And so it’s an emotional word here. Same word you see in that in incredible doxology in Romans, “Oh, the depths of the riches, the wisdom, and the knowledge of God.” There, that “oh” is one of rich joy and the depths of the wisdom of God and he’s overwhelmed, it’s a word of worship. But here, it really is a word of bitter disappointment. He’s emotional here. Similar perhaps to the word “oh” in Jesus’s statement, “Oh, Jerusalem, Jerusalem. You who kill the prophets and stone those sent to you. How often I’ve longed to gather your children together as a hen gathers her chicks under her wings, but you are unwilling.” Same kind of bitter sadness at what’s happening with these Galatian churches.

Paul is heartbroken that these churches that he has planted have in some way turned their back on the true gospel and have embraced this false doctrine of “works righteousness.” They’ve turned their backs on the gospel of God and Christ. And he calls it “foolishness.” “Oh, foolish Galatians.” So there’s the foolishness here, it’s not a matter of stupidity. It’s not that they’re stupid or intellectually depleted or in some way lacking intelligence. Really, it’s that moral stupidity that we get in the book of Proverbs, the fool of the book of Proverbs. There’s a stubbornness of heart here, in this word “foolish.” They’re stubborn, their hearts are hard. And they were fools to exchange the truth of God for the lie of fleshly works. And again, I don’t think it’s spoken harshly or angrily. He’s trying to wake them up out of the stupor of this false doctrine. And so I picture him saying it tenderly but sharply here.

Similar to Jesus on the road to Emmaus with those two disciples, where he says, “How foolish you are, and how slow to believe all that God has spoken through the prophets. Did not the Christ have to suffer these things and then enter into glory?” And so, at that point, Jesus then patiently explained the scriptures and showed why they were foolish not to be ready for the resurrection. And I think Paul does the same thing here. He doesn’t just stop at calling them “fools,” but he reasons with them based on their experience and then later, (we’ll study next week and beyond), based on the scriptures. And so in Galatians 3, he’s going to talk first about their own experience with the gospel. That’s what we are looking at today. Over the next few weeks, we will see that he’s going to be reasoning from Abraham’s experience as well. So he’s going to reason with them from scripture and from experience, but experience first. And he’s going to say, “Look at yourselves. Look at what happened to you. Look when the Holy Spirit came. And your relationship then to the law.”

And he speaks here of the bewitching appeal of false teaching. “Who has bewitched you?” It’s almost like, “Who has hypnotized you? Who’s put the evil eye on you?” It’s an interesting Greek word here. “Who’s kinda put the evil eye on you to get you to believe this false doctrine?” Now, Paul’s not using it literally, but it’s almost like some mind control cult, some weird thing where you come back a year later and people are all walking around with this glazed look on their face, and they’re all talking in a monotone. It’s like, “What happened to you people? You’ve become weird, doctrinally weird. Who has bewitched you to follow this false doctrine?” And so, he appeals then to their first experience to try to win them back to how they first understood the gospel. Later in the book of Galatians, he’s going to say, “What’s happened to all your joy? Don’t you remember how it was? You remember how joyful you were when you realized you were forgiven? How God had sent his son to die in your place? Don’t you remember that? Can’t we get back to that? And remember how you loved me at that time and how warm you were and how you embraced me? And you would’ve plucked out your eyes and given them to me. You were just so loving, and now you’re set against me.”

II. We Experienced Christ by Faith, Not Law (verse 1)

And so he goes back to their experience. “Let’s go back to how it was when you first heard the gospel of Christ.” And how did they first experience Christ? Well, they experienced Christ by faith. So look at it in verse one, “Oh, foolish Galatians, who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.” They first saw Christ. You could almost put quotations around that, but not really. They first saw Jesus crucified, publicly crucified. Now, how did they do this? Please don’t imagine they had the Jesus film back then. I know you’ve heard of that ministry and people go all over places and they set up generators and they play the Jesus film. That’s not what’s going on here. You know what was going on? Just simple, clear preaching. It was just proclamation of Christ and him crucified. And friends, that’s been going on for 20 centuries. It’s going on all over the world right now. It’s going on right here in this room. A simple proclamation of Jesus Christ, the Son of God, born of a virgin, the one who lived a sinless life, who spoke all of his incredible teachings. This Jesus who spoke these parables, the Sermon on the Mount, who never sinned, the sinless Jesus. This one who did supernatural signs and wonders, who walked on water, who spoke to the wind and the waves and they obeyed him, who spoke to fish and they swam into fishermen’s nets. Who could heal any disease and sickness, who could raise the dead, this Jesus was crucified. And he was publicly portrayed before your eyes as crucified.

They saw with the eyes of their heart. You know how it says in Ephesians 1:18, “May the eyes of your heart be enlightened.” What are the eyes of the heart? It is faith. I really believe that. Faith is the eyesight of the soul. By faith, you see what cannot be seen based on words. So you hear the words of Christ and you can picture him in your mind’s eye. You can survey the wondrous cross, and you can see Jesus, the Son of God, nailed to the cross. You can actually almost have a sense of what it was like when his hands and feet were pierced with those nails, as the nails were driven into the wood and as blood soaked into that wood and streamed down his body. You can picture that in your mind’s eye. You can picture the circumstances, that eerie darkness that came over all the earth at that time. And you can hear his words saying, “Father, forgive them. They don’t know what they’re doing.” And the events as, Kyle talked about in the baptism, the gospels give us the events, what happened at the time. And the words he spoke, here he said, “Father, into your hands, I commit my spirit.” And “My God, my God, why have your forsaken me?” And “It is finished.” You can hear these words, and so Christ crucified is proclaimed, and I imagine you can see that now in your mind’s eye, too, you can picture Christ crucified, you can picture him there. And more than that, along come the epistles, the apostolic preaching of the cross gave the explanation of why of the circumstances. They tell us why it is that the Son of God died. And how in 2 Corinthians 5:21, it says, “God made him who had no sin to be sin for us, so that in him, we might become the righteousness of God” and how by faith in Christ all our sins are forgiven. And so, you foolish Galatians, we publicly portrayed, we placarded Jesus Christ crucified before your very eyes, and then the Spirit worked in you at that time, a supernatural work of regeneration. You were born again as you heard that gospel. Faith came by hearing, and you heard, and the faith sprang to life within your heart, just like that man born blind. You’d never seen light before that moment. But suddenly, at that moment, God said, “Let there be light,” and in your heart, the light of the knowledge of the glory of God in the face of Christ sprang up inside your hearts. And you didn’t have to see anything, you’re just listening to the gospel as it was being preached, and you believed. You remember how it was? By simple hearing with faith, you were justified. By simple hearing with faith, your sins were forgiven. And that was your first encounter with Jesus. That’s how it all started for you. That’s how you encountered Jesus. Do you remember how it was? But not only that, at that moment, you also experienced the third person of the Trinity. At that moment, you received the gift of the Holy Spirit. And so you experienced the Holy Spirit at that moment, too.

III. We Experienced the Spirit by Faith, Not Law (Verses 2-4)

Look at verses 2-4, “I would like to learn just one thing from you. Did you receive the Spirit by observing a law or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to finish your race or be perfected by the flesh, by human effort? [verse 4] Have you suffered so much for nothing if it really was for nothing?” So he now is appealing to their experience with the Spirit. He talks about the incredible gift of the Holy Spirit that came into their lives at that time. He asked a dramatic rhetorical question, “I just want to learn one thing from you.” So he’s underscoring by that use of kind of a dramatic rhetorical question, “Tell me something about yourselves. I want to ask one thing. I want you to go back to how it was at that time. You remember when you received the gift of the Holy Spirit? Do you remember how it was? The Holy Spirit came on you at that moment, the moment you heard and believed. You didn’t go out on week’s probation with a list of dos and don’ts and then based on how well you obeyed those dos and don’ts, then we saw which of you would get the Spirit. That’s not how it happened. It was hearing, believing, and then the Spirit came. There was no time lapse. The Holy Spirit was poured out on you, uncircumcised, gentile believers in Jesus. That’s how the Spirit came.”

Now you may wonder, you say, “That really wasn’t my experience with the Gospel. We didn’t have signs and wonders. We didn’t speak in tongues.” You may have wondered. Well, back then in the apostolic era, frequently, the Holy Spirit would be poured out in a very signal way, a spectacular way. You remember how, on the day of Pentecost, all of the believers were gathered there in the upper room, you remember? And on that day of Pentecost, suddenly, there came a sound like a violent rushing wind, and it filled the whole house where they were staying, and they saw what seemed to be tongues of fire that separated and came to rest on each of them. And all of them were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them. That was a visible auditory… Just an actual experience of the pouring out of the Holy Spirit on the day of Pentecost. And unbelievers, people that hadn’t come to faith in Christ yet, could hear the sound. And they gathered around the house, so it was something everybody experienced at that point.

Well, that same kind of experience happened at other times. You remember how Peter went to Cornelius’s house, remember? And he preached to that Roman centurion and his family and friends that were gathered in the house. And as Peter was preaching about Christ crucified and resurrected, as that preaching was going on, while he was preaching, suddenly, the same thing happened again, like a mini-day of Pentecost happened. In Acts 10:44-47, “The Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and praising God.” So there was a clear sensory proof of the coming of the Spirit, that’s something God did back then from time to time. Then Peter said, “Can anyone keep these people from being baptized with water? They’ve received the Holy Spirit just as we have.” I believe that water baptism is an outward and visible sign of the true baptism that’s already happened, the baptism of the Holy Spirit. If you’re a genuine believer in Christ, you are immersed in the Holy Spirit. And if anyone doesn’t have the Spirit, they’re not a Christian. Romans 8 teaches that. So you are immersed in faith in Christ, by faith in Christ in the Spirit, you’ve already been baptized in the Spirit. We just testified to it outwardly to the world by the water baptism. And so they linked it back then, they said, “Look, these are uncircumcised Romans, these are uncircumcised Gentiles, but they’ve received the Holy Spirit.” And I’ve already learned from that, that sheet being let down, “Don’t call anything impure that God has made clean,” He’s purified these Gentiles now. They’re clean by faith in Christ. Uncircumcised Gentiles. And the Holy Spirit came.


“I believe that water baptism is an outward and visible sign of the true baptism that’s already happened, the baptism of the Holy Spirit. If you’re a genuine believer in Christ, you are immersed in the Holy Spirit. And if anyone doesn’t have the Spirit, they’re not a Christian.”

So, Galatians, remember how that was? I think the same thing must have happened for them. And they received a supernatural manifestation of the outpouring of the Spirit. Later, in our verse here, in verse five, he says, “Does God work miracles among you by works of the law or by believing what you heard?” And so, again, signs and wonders and miracles poured out on these Galatians. And they received the gift of the Holy Spirit. Now, we don’t have those manifestations, but that doesn’t mean that we don’t receive the gift of the Spirit. I’ve already said in Romans chapter eight, If you have not received the gift of the Spirit, you’re not justified. You’re not a Christian. So every justified person, every genuine Christian, receives the Spirit. What does that mean? What does it mean to receive the Spirit? Well, it means to receive the gift of the third person of the Trinity, who, in some amazing way, comes and dwells in your heart. He dwells within you. He lives within you. John 14:16-17, Jesus said this, “I will ask the Father, and he will give you another counselor to be with you forever – the Spirit of truth. The world cannot accept him, cannot receive him, because it neither sees him nor knows him. But you know him for he lives with you and will be in you.”

So the Spirit is going to be in you forever. The Spirit comes and dwells within your heart. And we’re going to talk in future weeks about the varieties of the workings of the Spirit in the life of a believer. He comes at the beginning of the Christian life, at the moment of justification, and takes up residence within your life, and nothing is ever the same again, the third person of the Trinity. And then he fulfills the promise of radical transformation. He makes you into a new being. He is the fulfillment of the promise in Ezekiel, “I will take out the heart of stone, and I will put in you a heart of flesh, and I’ll put my Spirit on you, and I will move you to follow my decrees and my laws. “ So by the power of the Spirit, you then make progress in the Christian life and the Spirit fulfills that promise of radical transformation, so a genuine believer may love now what Christ loves and hate, genuinely hate, what Christ hates. And a genuine believer yearns for what Christ yearns for, and wills what Christ would will, and rejects what Christ would reject. Transformed from the inside by the Spirit, you have the same emotional reactions and you have the mind of Christ and think like he does, and out of that internally changed nature, you then live a different kind of life. That’s biblical sanctification. That’s what the Holy Spirit has come to do inside of us. And “It is not by law,” he says, “but by the hearing with faith.” He says that they’re foolish and bewitched to think that having received the Holy Spirit by hearing with faith, they now make progress toward perfection by some other means, by human effort, by the flesh. They did not earn the Spirit. He was a beautiful gift given to them freely.


“Transformed from the inside by the Spirit, you have the same emotional reactions and you have the mind of Christ and think like he does, and out of that internally changed nature, you then live a different kind of life. That’s biblical sanctification.”

The gift of the Spirit is not earned by any works of piety. It is not earned by any moralistic laws, not earned by circumcision or dietary regulations, not earned by fasting. The Holy Spirit is not earned by any kind of self-denial. He is not earned by any good works of benevolence you may pour out on the poor and needy. The gift of the Holy Spirit is not given as a reward at all. The Spirit is not a wage given to workers. He is a gift given to sons and daughters. And so he says, “I would like to learn just one thing from you. Did you receive the Spirit by observing the law or by believing the message you heard? And then having begun by the Spirit, we are not perfected by the law.” And this is kinda the centerpiece of my message today. Look at verse three. “Are you so foolish, having begun by the Spirit, are you now perfected in the flesh?” If the Spirit has begun to do all this in us, isn’t it a clear indication that we cannot do anything apart from him?

Now, for Paul, it’s pretty clear that there’s still a journey yet to be traveled, “Well, what else could there be after justification?” Well, in God’s perfect purposes and in his plans, He wills that we live in this world in our mortal bodies, our bodies of sin, these bodies of death, we are to live in this Satan-dominated world surrounded by other people who are regenerate, but also living in bodies of sin and bodies of death, or unregenerate people who are dead in their transgressions and sins and filled with murderous threats against the Lord’s people, or just totally ambivalent or not interested. We are to live out lives of godliness in those circumstances. And that’s the playing field of sanctification. He wants to see us living a perfect life in that setting. And he wants us to run a race now, a race toward perfection every single day.

Paul talks about this very beautifully in Philippians 3. I love Philippians 3, these verses. Look at verses 8- 12 in Philippians, you can just go over it or just listen. Philippians 3:8 and following. It says, “That I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ. The righteous that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so somehow to attain to the resurrection of the dead. Not that I have obtained all this or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me… So forgetting what lies behind and straining, [striving, pressing on] toward what lies ahead” I aim for perfection. So in that statement in Philippians, he says, “I press on to take hold of that [purpose] for which Christ Jesus took hold of me.”  Okay, why did Christ take hold of me? He took hold of me that I would be perfect, holy, and blameless in his sight. So every day, I strive, I press after perfection every day. Now here’s the challenging part, that means you have to work. You have to labor. You have to have holy resolutions. You have to have holy efforts. You have to strive, but you have to do it not in a legalistic way. How do we do that? How do we do that? How do we strive and not be legalistic? How do we make holy resolutions and not be legalistic? Well, everything comes down to the mentality as we do it. Everything comes down to this.

This is the internal journey that FBC talks about. How do we do it? First and foremost, in total reliance on Jesus Christ, him crucified and resurrected. Just say to yourself every day in your quiet time. John 15:5. Jesus, you said to me, “I am the vine, you are the branches. If a person remains in me and I in him, he will bear much fruit, for apart from me, you can do nothing.” See, I think what’s going on is that as the Galatians are trying to finish their race by human efforts, they feel like they’re on their own. Like, Jesus came to town, Paul came to town, preaching the gospel and got them a good start, but now he’s gone and they’ve got to run the rest of the race themselves. They’re on their own now. And then on Judgement Day, the Lord can say, “Hey, look, I gave you an incredible, awesome start, what happened since then?” And so you become inward-focused and you’re thinking, “What can I do?”, and you’ve got all these challenges. And you see the perfection that you need to have in your lives, the way you think, the way you love, the way you live in every area, sins of commission, sins of omission. You’re learning more and more of scripture and you’re starting to get into the pile, and it’s like, “How in the world can I be perfect like Jesus?” And you feel like you’re on your own. But you’re not. He is the vine, and you are the branch, and you abide in Jesus by the Spirit.

And you look to Christ crucified and you say, “He died my sins. The wrath of God against me is gone. I’m not afraid of the law’s accusations anymore, I’m free from the law as it condemns me. I’m free. I’m a son, I’m a daughter, of the living God, and nothing I do or don’t do today will change that. I’m secure in that love. But oh, I yearn to please my Heavenly Father. And sin is just poison and I don’t want to do it today. And even though I can somehow drink it and not die, I can’t drink it and not be sick. And so I don’t want to sin today. I want to be free from all sin. Oh, Lord help me. I rely in you. I trust in you, Lord Jesus. Christ crucified, that’s my death. I died a sin forever. Christ resurrected, that’s my life, I can live a new life now by the Spirit.” That’s how you do it. As it says in Colossians 2:6-7, “So then just as you received Christ Jesus as Lord, so continue to live in him.”  The way you begin the Christian life is the way you continue, look to Christ crucified and resurrected. Trust in him. Hearing with faith, reliance in the Spirit, that’s it.


“The way you begin the Christian life is the way you continue, look to Christ crucified and resurrected. Trust in him. Hearing with faith, reliance in the Spirit, that’s it.”

And Paul’s concern, verse 4, “Have you suffered so much for nothing if it really was for nothing?” They were persecuted for their faith, they were beat up by the surrounding community, the churches went through hard times. He said, “But now it’s like you’re that stony ground hearer. When trouble, persecution, difficulty comes, you’re fading. Turning away from the true gospel.” And he’s concerned that his labor for them was in vain. Later, in Galatians 4:19, he’s going to use women in labor language. He says, “My dear children, for whom I’m again in the pains of childbirth until Christ be formed in you.” He’s in anguish over these churches. It’s like, “I’m afraid that everything I’ve done for you was in vain. If you go off into this worked-based religion, it’s all for nothing.” So, he’s yearning that they understand. You experienced Jesus by hearing with faith. You experienced the Spirit by hearing with faith, and you are in a relationship now with God the Father also by hearing with faith, and that’s it. So look what he says in verse 5, “Does God give you, [God the Father, does he give you] the Spirit and work miracles among you because you observe the law or by believing what you heard?”

You have a relationship with God by the gospel. You have an ongoing walk with God now because you believe the gospel, by faith and by the Spirit. God doesn’t give any of these things as a wage. We were universally sinful. There was no one righteous. Not even one. All of us had fallen short of the glory of God. None of us declared righteous by observing the law. And God, I love this word, “supplies” his spirit to you by faith and not by law. And so he gives you a flow. So often, the Holy Spirit’s like a river. There’s a flow, the pouring out of the Spirit, he’s like liquid. And there’s a sense of an ongoing stream of power coming to you by the Father’s command and not because you are law-keeping.

IV. Applications: Begun by the Spirit, Perfected by the Spirit

Alright, so, how do we apply this understanding? What application can we take from this? Well, first, I hope that there are some that have been invited here that are not Christians yet, and for you, I just want to say you have had Jesus Christ publicly portrayed as crucified before your eyes today. All you need to do is, having heard that, believe, and all of your sins will be forgiven. How sweet is that? Trust in the Lord. Believe in Jesus Christ. Call on the name of the Lord, and you will be saved. For everyone who calls on the name of the Lord will be saved.

Now John Stott said, and I love this, “Before we can begin to see the cross as something done for us, we have to first see it as something done by us.” So what you need to do is say, “Lord, I’m a sinner. I’ve violated your laws. I have not loved you with all my heart, soul, mind, and strength, I’ve not loved my neighbor as myself, I’ve violated the 10 Commandments. I’ve been lustful, I’ve been covetous in my heart, I’ve led a wicked life. And Jesus died because I was a sinner. Jesus died in my place. I trust in you to take my wrath away.” So you call on the name of the Lord and you picture him in your mind’s eye, and you cry out to him and you say, “Save me, Jesus, save me.” And he will save you. For everyone who calls on the name on the Lord will be saved. But having received, then, justification as a gift. Now I’m talking to all of you. So now, make progress by the same pattern. Make progress by the same pattern. Understand salvation is a process. You have to be perfected, you have to grow in grace in the knowledge of Christ. And so he wants you to become more and more mature. More and more like Christ. He wants you to aim every day for perfection. It says in 2 Corinthians 13, “Aim for perfection.” Every day. There is a journey, but you must make that journey by actively relying on Christ crucified and the power of the Spirit. You’re not on your own, praise God. You’re not on your own. So, I want to turn around and say, “What does sanctification by flesh look like?” What does it look like? How can I know if I am trying to make progress in the flesh? Well, let’s start with what happens when you sin. Okay? What happens when you know you violated your conscience, you’ve violated God’s standards?

When I was a Catholic (I was raised in the Catholic faith), I had to go to confession, and you were told that if you died with unconfessed sin, it will be longer in purgatory. That was the doctrine that was told to us at that time, and so you would go and confess your sins to the priest. Back in my day, they had just gotten away from the confessionals, you had to sit and face the guy, face-to-face, and go tell him all your deep, dark secrets. And then there’s purgatory hanging in the background. And then after you confessed your sins to the priest, he would then give you a list of things you had to do. Hail Mary’s, Our Father’s, prayers, giving money to the poor, etcetra. That was the bill at the end of the time. It’s like that’s my sin bill. “And if I do these works, then I’m clear? Is that it? Got it.” Okay? Now I’m not necessarily saying that that was a right preaching of Roman Catholic soteriology. I’m not entirely sure what their answer to the question, “What must I do to be saved?” is anymore. But I know this. Satan still tries to hand us that bill of good works to do after you sin. You know what I’m saying?

Until I do these seven things, I can’t feel good anymore about my walk with God. God’s smile, His fatherly smile to you, cannot be earned. It can’t be earned, so just like the prodigal son, go back, throw yourself at the feet of your Father, have him lift you up, and put you in that robe again, that raiment and say, “I love you.” And you didn’t do anything. You are restored by faith in Jesus alone, not by works. It is so easy to get legalistic about this. You know what I’m saying? So you’ve sinned, and you try to earn your way back to God by doing good works. That is what working it out by the flesh.

Another way is you make a list of resolutions, of good things you want to do. 10 things you want to do in the year 2014. Look, I think there’s nothing wrong and everything right with having goals. It says in Isaiah, “The noble man makes noble plans, and by noble deeds, he stands.” It’s good to have plans. But hold them loosely because God delights in throwing wrenches into your moral plans. He loves messing it up. It’s God doing it, not Satan, it’s God. He wants to know what you do when you don’t do all the things you want to do, and Bible-reading and scripture memorization and fasting and praying and sharing the gospel and all that. You got this list, alright, “45 minutes of Bible reading every day. Hour of prayer every day. Going to memorize two verses a day throughout the year. I’m not going to go to bed any day in the year 2014 without sharing the gospel with someone,” on and on. All of those are good things. Not one of them is bad. But what happens when you don’t? And is it all up to you to do it, to crank it out?

So those are two aspects of what it starts to look like, having begun by the spirit, perfected in the flesh. What do you do when you sin? And how do you approach your lists of things you want to do to improve your Christian life? There’s so many more things I could say. I guess I’d like to bring you back to Philippians 2:12-13, where it says very plainly, I love how it works to get there, it says, “Work out your salvation with fear and trembling.” So work hard at it. If you don’t work, you will not make progress toward perfection. But understand, “it is God who works in you to will and to act, according to His good purpose.” So all of your working and all of your willing and all of your striving, do it by faith in Christ crucified and resurrected, and by the power of the Spirit. Close with me in prayer.

Father, we thank you for the things we’ve learned today. That we should not be so foolish to think that we, having begun by the Spirit, are now perfected by the flesh. Help us, oh, Lord, to make genuine progress in the Christian life, but help us to do it by a constant reliance on Christ crucified and resurrected, and a constant reliance on the gift of the Holy Spirit. And knowing that our Father’s smile is given us constantly as a gift of grace. It’s blood bought, and it’s our constant gift of grace. You love us and You’ll never stop loving us. Help us to realize that, that we don’t have to earn forgiveness. We pray this in Jesus’s name. Amen.

These are only preliminary, unedited outlines and may differ from Andy’s final message.

Central Issue Justification by faith (Galatians 2:15-16)

Galatians 2:16 We know that a person is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

Sanctification by also

Galatians 3:3  After beginning with the Spirit, are you now trying to attain your goal by human effort?

Or… “perfected by the flesh…”

Salvation comes to us in STAGES

Sanctification CANNOT BE by unaided human effort… striving ON YOUR OWN to keep God’s moral law

The standard is PERFECTION:

Matthew 5:48 You must be perfect as your heavenly Father is perfect!

God has begun a work of perfection in us… he cannot and will not abandon us now:

Philippians 1:6 He who began a good work in you will bring it to perfection in Christ Jesus!

Legalism sneaks in at every turn in the road… leading to DESPAIR on the one hand or ARROGANCE on the other

[Deuteronomy 1]

God means to finish our salvation the SAME WAY HE BEGAN IT… by faith in Christ crucified and resurrected… by the CONTINUOUS POWER OF THE SPIRIT

I.   The Foolishness of Trying to Be Perfected by Law (vs. 1, 3)

A.   Paul’s Passionate Appeal: “O…”

ESV Galatians 3:1 O foolish Galatians! Who has bewitched you?

1.   The word “O” here shows the passion and power of Paul’s feelings

2.   But here, it’s like the anguish Jesus felt when He wept over Jerusalem:

Matthew 23:37 “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.

3.   Paul is HEARTBROKEN that these churches he planted have abandoned the true gospel for a false one, and have turned their backs on the grace of God in Christ

B.   The Foolishness of Choosing Works Over Grace

Galatians 3:1 O foolish Galatians! Who has bewitched you?

1.   He marvels over their FOOLISHNESS…The “foolishness” here is not a lack of intelligence…Rather, it is a moral failure, a failure to use their God-given minds to understand the true gospel

2.   Foolishness is a stubbornness based on hardness of heart and lack of faith

3.   They were being FOOLS to exchange the truth of God for the lie of fleshly works

Luke 24:25-26 He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! 26 Did not the Christ have to suffer these things and then enter his glory?”

4.   Jesus then patiently explained the resurrection from the Scripture

5.   So also here, Paul doesn’t just call them FOOLS, he reasons with them based on their experience and the Scripture

C.   The “Bewitching” Appeal of False Teaching

1.   In this statement, he says “Who has bewitched you??”

2.   The word could also be translated “hypnotized”… it literally means to cast someone under an evil spell

3.   Paul is not using it literally, but he is wondering how they could have fallen for the false gospel these Judaizers were preaching

4.   It’s like some mind-control cult… imagine going to some community where everyone had a glazed-over look in their eyes and they were speaking in a weird monotone… something has mesmerized these people

5.   Both the word “foolish” and the word “bewitched” means the flaw is a MENTAL one, going to the HEART, remedied only by a scriptural and rational appeal

6.   Here in these five verses, he’s appealing to their FIRST EXPERIENCE with the gospel, when Paul first came there to preach

7.   At that time, they received him gladly, and were willing to make even extreme sacrifices to care for him

8.   Now… they are acting like they can’t stand him or his message

9.   So he says, “Let’s go back to how it was when you first heard the gospel of Jesus Christ.”

II.   We Experienced Christ by Faith, Not Law (vs. 1)

Galatians 3:1 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.

A.   How the Galatians First “Saw” Christ

1.   Strong expression here: Jesus Christ was BEFORE THEIR EYES PUBLICLY PORTRAYED as crucified

2.   Nowadays, the “Jesus Film” has made its rounds throughout many places in the world

3.   But this did not exist in Paul’s day

4.   The only way the Galatians “saw” the crucifixion of Christ was by the powerful preaching of the gospel that the Apostle Paul did in their hearing

1 Corinthians 2:2 I resolved to know nothing while I was with you except Jesus Christ and him crucified.

5.   They “saw” with the “eyes of the heart”… that is BY FAITH

6.   Faith is the eyesight of the soul

7.   As they heard the proclamation of Christ crucified for our sins, it was so vivid and powerful that it was almost as though they were standing right there as the nails were driven into his hands and feet, into the wood… almost as if they could see the blood pouring down, hear Jesus’ cries

Matthew 27:46 “My God, my God, why have you forsaken me?” Luke 23:46 “Father, into your hands I commit my spirit.”

John 19:30 “It is finished.”

8.   Paul at that time explained plainly and powerfully how Jesus Christ, the Son of God, died on the cross in our place as a substitute for our sins

2 Corinthians 5:21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

9.   Paul also explained that, if the Galatians repented of their sins and put their faith simply in Jesus, they would be forgiven of all their sins, adopted into the family of God, and receive the gift of the Holy Spirit

10. This is what happened… a simple and powerful PUBLIC POTRAYAL of the death of Jesus Christ

B.   The Public Portrayal of Christ Crucified… Day After Day, in Every Nation on Earth

1.   This same PUBLIC PORTRAYAL of Jesus through PREACHING of the CROSS is going on somewhere in the globe every single day of the year

2.   God the Father is moving people by the Spirit to go boldly and share Christ crucified… to placard Him plainly in the eyes of lost people

3.   This is the essence of the advance of the Kingdom of Jesus Christ

4.   By simple hearing of the word, sinners are being rescued from Satan’s evil kingdom

C.   The Beginning of the Christian Life: Hearing the Gospel with Faith

1.   “Hearing with faith” is the formula Paul uses here

2.   The verbal message is proclaimed and the Lord opens the eyes of faith in the hearts of hearers

Romans 10:17 faith comes from hearing the message, and the message is heard through the word of Christ.

D.   Christ Crucified Proves the Total Inefficacy of Works of the Law

1.   As we made plain last time, the cross of Jesus Christ is God’s verdict on how effective the Law is for saving sinners

Galatians 2:21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

2.   For the Galatians to turn away from Christ crucified is to denigrate the message of the cross… to say there was something missing from it

3.   The cross is God proclaiming to the whole world, Jew and Gentile alike: “YOU CAN’T SAVE YOURSELVES!!”

III.   We Experienced the Spirit by Faith, Not Law (vs. 2-4)

Galatians 3:2-4   I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? 3 Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? 4 Have you suffered so much for nothing– if it really was for nothing?

A.   Paul Appeals to Experience of the Spirit

1.   Secondly, Paul reminds them of the incredible gift of the Holy Spirit that came into their lives at that time

2.   He asks a dramatic rhetorical question: “I would like to learn just one thing from you…”

3.   The gift of the Spirit DID NOT COME because they went out on probation and started obeying some laws and earning the right to the Holy Spirit

4.   It was not given as a WAGE but as a GIFT OF GRACE

5.   The gift of the indwelling Holy Spirit is never given as a wage but as a gift of grace

B.   Signs and Wonders “Back Then”

1.   Often in the apostolic era, the Father would confirm the message of the gospel by the outpouring of signs and wonders by the power of the Holy Spirit

Galatians 3:5 Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

Acts 14:3 Paul and Barnabas spent considerable time [in Iconium], speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.

2.   Especially, it was the GIFT OF TONGUES that displayed the outpouring of the Holy Spirit

a.   In Jerusalem on the day of Pentecost

Acts 2:1-4 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

b.   At Cornelius’s house, the first Gentile convert

Acts 10:44-47 While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45 The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46 For they heard them speaking in tongues and praising God. Then Peter said, 47 “Can anyone keep these people from being baptized with water?

They have received the Holy Spirit just as we have.”

c.   This is a PLAIN EXAMPLE of how the Holy Spirit was poured out on UNCIRCUMCISED GENTILES

d.   When the Jewish Christians criticized Peter in the next chapter, he used the outpouring of the Holy Spirit to vindicate his actions

e.   This is exactly the point Paul is making in Galatians 3… the gift of the Holy Spirit came by hearing with faith, not by any works of the Law

C.   What Does it Mean to “Receive the Spirit”?

1.   To “receive the Spirit” means to have the Third Person of the Trinity take up spiritual residence in your heart… to transform you from the inside out

John 14:16-17 I will ask the Father, and he will give you another Counselor to be with you forever– 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

2.   The Spirit fulfills the promise of radical transformation so that a genuine believer may love what Christ loves and hate what Christ hates, may desire what Christ desires, may choose what Christ would choose, may think like Christ thinks and feel what Christ feels

3.   It is the direct fulfillment of the promise of the New Covenant made in Jeremiah and Ezekiel

Ezekiel 36:26-27   I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

D.   Not by Law, But by Hearing With Faith

1.   Paul’s clear assertion to these FOOLISH and BEWITCHED Galatians is that they received the gift of the Holy Spirit only by hearing the gospel and believing, just like Cornelius did

2.   They did not earn the Spirit; He was given as a beautiful gift when they believed in Christ

3.   The gift of the Spirit was not EARNED by their circumcision, or by their strictness in diet, or by fasting, or by giving money to the poor, or by extended times of prayer, or by any other works of piety

Galatians 3:2-4   I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?

4.   The Holy Spirit was not given as proof that they DID keep the Law, but as a powerful force to ENABLE them to keep the Law

E.   The Work of the Spirit in the Life of the Believer

1.   Regeneration

2.   Cleansing from All Sin

3.   Understanding of the Word

4.   Transformation of the Heart

5.   Conviction of Sin

6.   Purification from Sin After Confession

7.   Application of the Word to Specific Situations

8.   Obedience to the Law Moment by Moment

9.   Remembrance of the Word

10.   Assurance of Salvation

11.   Assistance in Prayer

12.   Guidance in Service

F.   Begun “By the Spirit,” We Cannot Be Perfected by the Law

ESV Galatians 3:3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

1.   If the Spirit has begun to do all this in us, isn’t it a clear indication we cannot do ANYTHING apart from Him??

2.   For Paul, it is clear that there is a SALVATION JOURNEY YET TO TRAVEL

3.   The destination is TOTAL PERFECTION in Christ…

Philippians 3:8-11 that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ– the righteousness that comes from God and is by faith. 10 I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, 11 and so, somehow, to attain to the resurrection from the dead.

Philippians 3:12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.

4.   FBC: we call this the “internal journey”… moment by moment, becoming more and more like Jesus Christ

5.   But we cannot travel even a single step on our own, by our own independent obedience to the Law

6.   The Judaizers were preaching a works-based religion which began by the Spirit but which was advanced by the flesh… meaning, by independent actions of Law-keeping without the Spirit

John 15:5 “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.

7.   I will talk more in a moment about what it looks like to try to be PERFECTED by the flesh

8.   What Paul is saying here is IT IS JUST AS IMPOSSIBLE TO MAKE A SINGLE STEP FORWARD IN SALVATION BY THE FLESH AS IT WAS TO BEGIN SALVATION BY THE FLESH

9.   The Law did not save you, and the Law cannot sanctify you

10. The same way you began is the way you will make progress… by the Spirit!!!

G.   Begun by the Spirit, Perfected Also by the Spirit

1.   As you begin, so you will grow: by faith in Christ crucified and by the power of the Holy Spirit

Colossians 2:6-7 So then, just as you received Christ Jesus as Lord, continue to live in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

2.   Having begun by the Spirit, they will now be perfected by the Spirit

H.   Paul Fears they Suffered All This in Vain

Galatians 3:4 Have you suffered so much for nothing– if it really was for nothing?

1   Thessalonians 2:14 For you, brothers, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own countrymen the same things those churches suffered from the Jews

1.   Paul is concerned that they have received all these incredible experiences in vain… that they are not genuine Christians… only “stony ground hearers”

2.   This was a constant concern for him… as he mentions later how he is anguish for them until Christ is formed in them; also he lists this as a major trial in his life:

2   Corinthians 11:28-29 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

3. But then he softens it saying:

“if indeed it was in vain!”

Later:

Galatians 4:19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you

IV.   We Experienced the Father by Faith, Not Law (vs. 5)

Galatians 3:5 Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

A.   All of this is from the Father

Ephesians 1:3-5 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will

1.   God the Father Sent Christ

1 John 4:14   we have seen and testify that the Father has sent his Son to be the Savior of the world.

2.   God the Father Gives the Spirit

Acts 1:4-5 On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Galatians 4:6 Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.”

B.   BUT Did God Do Any of These Things Because We Obeyed the Law??

1.   All of these things were lavish gifts of His grace

2.   We were universally sinful… meriting nothing but death and hell

Romans 3:10-18 As it is written: “There is no one righteous, not even one; 11 there is no one who understands, no one who seeks God. 12 All have turned away, they have together become worthless; there is no one who does good, not even one.”

3.   The Law did not JUSTIFY any of us… it only condemned us!!

Romans 3:20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin

C.   Our Relationship with God Cannot Be Established or Perfected by Law

1.   It was not because of Law that God adopted the Galatians

2.   And it was not because of Law that God “supplies” His Spirit

Galatians 3:5 Does God [SUPPLY] you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?

3.   The word refers to an abundant supply that flows from great generosity

4.   The Father pours out His Spirit continually and abundantly NOT BY WORKS BUT BY GRACE

5.   Just as we did not BEGIN our relationship with the Father by works, neither do we MAKE PROGRESS in our walk with the Father by works… but only by the faith in Christ and by the Spirit

V.   Applications: Begun by the Spirit, Perfected by the Spirit

A.   Begin NOW “Seeing” Christ Crucified by “Hearing with Faith”

1.   From our text today, it is plain how the Christian life begins: by “hearing with faith”… Seeing Christ plainly and publicly portrayed before your very eyes as crucified

John Stott: “Before we can begin to see the cross as something done FOR us, we have to see it as something done BY us.”

2.   Picture yourself GUILTY before God because of your transgressions of His holy Law

a.   Because of your sins, not your good works, Christ took up the cross and carried it up to Golgotha

b.   Because of your sins, not your good works, Christ was nailed to that cross

c.   Because of your sins, not your good works, Christ cried out

“My God, my God, why have you forsaken me!”
d.   Because of your sins, not your good works, Christ’s blood poured out of His body

e.   Because of your sins, not your good works, Christ breathed His last and gave up His spirit

3.   Picture Him now in your mind’s eye… picture Him dead on that wooden cross, the whole land dark, the ground shaking… the wrath of God satisfied at last

4.   Cry out to Him: “Save me, Lord! Save me! Do not give me what I truly deserve! I am unrighteous, guilty by the Law! Give me your perfect righteousness as a gift!”

5.   Ask Him for the Spirit: “O Lord, pour out on me your Holy Spirit! Give me the evidence that I am a child of God!”

Romans 10:13 “Everyone who calls on the name of the Lord will be saved.”

B.   Having Received Justification as a Gift, Forsake All Boasting Except in Him

1 Corinthians 1:31 as it is written: “Let him who boasts boast in the Lord.”

Galatians 6:14 May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

C.   Understand: Salvation is a Process

1.   Paul talks about the goal of being perfected

ESV Galatians 3:3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

2.   There is a JOURNEY before us of being gradually MADE PERFECT… conformed to Christ

3.   That journey is made only by faith in Christ and by the power of the Spirit

D.   Believers: Rest in Christ’s Finished Work on the Cross AND Move Out Powerfully in Sanctification

E.   What Does it Look Like to Seek Perfection by Law?

1.   It means to rely on your own efforts to improve yourself

2.   It means to rely on your own diagnosis of your sin problem

3.   To rely on your own remedies to solve that problem

a.   It means moral reformation… like secular self-help programs that enable alcoholics or drug addicts to “kick the habit”

b.   It means striving and taking on sin patterns by self-effort

c.   It means adding good things to your life and character… collecting good works and achievements like a scavenger hunt or “bucket list” of moral development

d.   Abraham Maslow had a hierarchy of human needs… at the highest was “self-actualization”: fulfilling your potential and being all that you can be

4.   All of this forgets the goal of progress in salvation: TOTAL CONFORMITY TO JESUS CHRIST

a.   To love what He loves and hate what He hates

b.   To desire what He desires

c.   To choose what He would choose and reject what He would reject

d.   To think His thoughts after His… to exercise the mind of Christ continually

e.   To display the healthy emotional life of Christ… rejoicing when Christ would have rejoiced and mourning when Christ would have rejoiced

f.   Then: to act in the body with perfect purity and perfect love displayed for God and others at every single moment!!!

5.   To seek perfection by the Law is to look at all of this and think you have to do it to GAIN GOD’S FAVOR!!! To earn your place in the family…

6.   And to do it ON YOUR OWN… by your own methods, your own definitions

7.   Evidence of seeking to grow by the flesh is what you do when you sin

a.   Do you feel like you have to do some good work to pay for the sin?

b.   Do you feel like you have to earn your way back into the family of God

c.   Do you feel like God is always ready to smack you until you bring Him some pile of good works like some pagan deity looking for his pound of flesh?

8.   Conversely, being perfected by the Law is also exposed when you are doing well and you don’t express thanks to God; instead you feel proud of your achievements

9.   Despair on the one hand and Pride on the other are sure evidences that you are trying to be perfected by the Law

10. So also is a long list of rules and regulations you make for yourself that define what a holy life looks like… you look at the list: 1) have a 45 minute quiet time every morning; 2) witness to at least one person per day; 3) fast at least twice a week; 4) read through the Bible at least once a year; 5) memorize at least one verse per day; 6) never get angry at anyone; 7) attend church every week unless really sick; etc.

a.   There’s nothing wrong with setting goals… but the issue is the attitude behind it

b.   There is no reliance on the Spirit; no looking to the cross of Christ to remind yourself what He did for you and who you are in Him

F.   What Does it Look Like to Seek Perfection by the Spirit?

1.   Start where the text does: with a continual look to the CROSS OF CHRIST

a.   Remind yourself that you are crucified with Him and that you live in Him

b.   Tell yourself continually that Christ is your life… “Christ is my life”

c.   Remind yourself that all your sins are paid for completely by the blood of Christ

d.   Remind yourself that you are permanently adopted into the family of God…

e.   Remind yourself that in Christ you are seen to be PERFECT POSITIONALLY… 100% Lawkeeping, 100% obedient already

2.   Now address yourself to your life by the Spirit

Romans 8:4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

Ezekiel 36:27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

a.   Ask the Lord to enable you to keep the holy Law by the Spirit

b.   Rely on the Spirit to LOVE THE LORD WITH ALL YOUR HEART and to LOVE YOUR NEIGHBOR AS YOURSELF

c.   Understand that the standard of perfection in Christ is infinitely high and that indwelling sin is deeply powerful… be humble and expect a bitter struggle

d.   Follow the Spirit step by step to put sin to death and to live openly righteous in Him

e.   When temptation comes, pray and ask the Lord to strengthen you by the Spirit

f.   When the temptation falls, immediately thank the Lord and give all credit to the Spirit for the victory

3.   AIM FOR PERFECTION at every moment… but as a perfectly secure adopted child of God and by the power of the Holy Spirit

So we come to Galatians 3:1-5, and as we do, I come to the issue of the perfection of Christians, how it is that Christians are made perfect once they have come to an initial saving faith in Christ. The title of this sermon is Christians are perfected by the Spirit and not by the law. We saw last time in Galatians 2:16 that clear statement, the doctrinal center, of the book of Galatians, really, of the Christian message to the world, of justification by faith alone apart from works of the law. So you can see it there in Galatians 2:16. There, Paul says, “We know that a person is not justified by observing the law, but by faith in Jesus Christ.” So he says, “We, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law. Because by observing the law, no one will be justified.” So this is the answer to the Philippian jailer’s question, “What must I do to be saved?” It’s a question every single descendant of Adam should be asking. People don’t realize the danger they’re in and their sin. They don’t understand how the wrath of God remains on them as long as they do not turn to Christ. As it says in John 3:36, once they have repented and turned to Christ, they are delivered from the wrath of God. But before that, they are vessels or objects of wrath and they’re under judgment. And we should all, every single human being should be asking that question that the Philippian jailer asked, trembling, having just been rescued from committing suicide. He brings Paul and Silas out and asked them, “What must I do to be saved?” And the answer is, “Believe in the Lord Jesus and you will be saved.” And that is the answer. Justification by faith apart from works of the law.

We know that Paul is addressing a heresy that had come in after he had planted those churches in Asia Minor in Galatia, preaching Christ crucified, preaching justification by faith. In came some Judaizers afterwards, and they began messing it up. They began saying, “Faith in Christ is not enough. You need to add the works of the law, the Jewish law in particular. You have to be circumcised. You have to obey the Law of Moses in order to be saved.” Paul says, “This is no gospel at all. It’s not good news at all to know that you can, buy your own law-keeping, save yourself, because no one can do it.” And so he is writing to establish plainly, again, in the minds of these Galatian Christians, what is the Gospel?

So we are justified, we sinners are justified, we are made right with a holy God simply by faith in Jesus Christ. And that if you trust in Jesus and you put your faith in him, all of your sins will be forgiven. And you will be seen to be perfectly righteous in the sight of God, positionally righteous. The perfect work of Jesus Christ in law-keeping and in living under the Law of Moses, that perfect record of obedience will be imputed or credited to your account, and God will forever see you as obedient as his own Son. Isn’t that staggering? I just can’t say it enough. That if you’re a Christian, God sees you as obedient as Jesus, perfectly righteous. But how then, after you’ve come to faith in Christ, after you have been justified, how then shall we live our lives? And we find that there is a call, an upward call of God in Christ Jesus toward perfection that’s part of Christianity. We find that we are saved in stages, and that our salvation from sin is not complete. The positional aspect is instantaneous, it happens right at the beginning of the Christian life. You hear the Gospel of Christ crucified and resurrected, you repent and believe, and instantaneously, you’re justified. But then begins that long journey of sanctification. And I think our text today addresses that. Having begun by the Spirit, you are not perfected by law-keeping. You’re not perfected by the flesh, by human efforts.


“The perfect work of Jesus Christ in law-keeping and in living under the Law of Moses, that perfect record of obedience will be imputed or credited to your account, and God will forever see you as obedient as his own Son.”

But we’re going to find in the gospel, we’re going to find here in the book of Galatians, the same way you begin the Christian life, that’s how you make progress in it as well. We are called on to be perfect every day. Matthew 5:48, Jesus said, “You must be perfect as your heavenly Father is perfect.” And we begin to learn all of the areas, the scope, of that perfection, how it covers everything that there is in life. Every thought, every inclination or attitude of the heart, every occasion, every interaction with another human being, is an opportunity for you to be perfect, to love God with all of your heart and to love your neighbor as yourself. You’re going to find that sanctification calls on you to seek to be perfect, as Christ is perfect. But it’s impossible to do it in the flesh.  We’re going to find out that the same way that we began, through faith in Christ crucified and resurrected, by reliance in the spirit, that’s how we make progress in the Christian life. And we’re going to learn to rely, as Paul says in Philippians 1:6, on, “He who began a good work in us.” That he, the same one that began this good work in us, he’s going to continue it. He’s going to perfect it until the day of Christ Jesus. God means to carry on our salvation the same way he began it, by us completely relying on Jesus. And to God be the glory then for every step we make, every advance we make in sanctification, God gets the full credit and the full glory.

I. The Foolishness of Trying to Be Perfected by Law (verses 1, 3)

So let’s look at it step by step. Jonathan, what an incredible reading of scripture. That was awesome. But the impact of that, “Oh, foolish Galatians!” I was jumping at that moment.  It was startling to me. But it’s right there in the text, so thank you, Jonathan, for highlighting that. That was like bold, italic, underscore there.  Powerful. But Paul begins a passionate appeal and he seems to be very distressed with the Galatians. He’s very passionate about this, “Oh, foolish Galatians, who has bewitched you?” And there’s this little Greek word “oh” in there. And so it’s an emotional word here. Same word you see in that in incredible doxology in Romans, “Oh, the depths of the riches, the wisdom, and the knowledge of God.” There, that “oh” is one of rich joy and the depths of the wisdom of God and he’s overwhelmed, it’s a word of worship. But here, it really is a word of bitter disappointment. He’s emotional here. Similar perhaps to the word “oh” in Jesus’s statement, “Oh, Jerusalem, Jerusalem. You who kill the prophets and stone those sent to you. How often I’ve longed to gather your children together as a hen gathers her chicks under her wings, but you are unwilling.” Same kind of bitter sadness at what’s happening with these Galatian churches.

Paul is heartbroken that these churches that he has planted have in some way turned their back on the true gospel and have embraced this false doctrine of “works righteousness.” They’ve turned their backs on the gospel of God and Christ. And he calls it “foolishness.” “Oh, foolish Galatians.” So there’s the foolishness here, it’s not a matter of stupidity. It’s not that they’re stupid or intellectually depleted or in some way lacking intelligence. Really, it’s that moral stupidity that we get in the book of Proverbs, the fool of the book of Proverbs. There’s a stubbornness of heart here, in this word “foolish.” They’re stubborn, their hearts are hard. And they were fools to exchange the truth of God for the lie of fleshly works. And again, I don’t think it’s spoken harshly or angrily. He’s trying to wake them up out of the stupor of this false doctrine. And so I picture him saying it tenderly but sharply here.

Similar to Jesus on the road to Emmaus with those two disciples, where he says, “How foolish you are, and how slow to believe all that God has spoken through the prophets. Did not the Christ have to suffer these things and then enter into glory?” And so, at that point, Jesus then patiently explained the scriptures and showed why they were foolish not to be ready for the resurrection. And I think Paul does the same thing here. He doesn’t just stop at calling them “fools,” but he reasons with them based on their experience and then later, (we’ll study next week and beyond), based on the scriptures. And so in Galatians 3, he’s going to talk first about their own experience with the gospel. That’s what we are looking at today. Over the next few weeks, we will see that he’s going to be reasoning from Abraham’s experience as well. So he’s going to reason with them from scripture and from experience, but experience first. And he’s going to say, “Look at yourselves. Look at what happened to you. Look when the Holy Spirit came. And your relationship then to the law.”

And he speaks here of the bewitching appeal of false teaching. “Who has bewitched you?” It’s almost like, “Who has hypnotized you? Who’s put the evil eye on you?” It’s an interesting Greek word here. “Who’s kinda put the evil eye on you to get you to believe this false doctrine?” Now, Paul’s not using it literally, but it’s almost like some mind control cult, some weird thing where you come back a year later and people are all walking around with this glazed look on their face, and they’re all talking in a monotone. It’s like, “What happened to you people? You’ve become weird, doctrinally weird. Who has bewitched you to follow this false doctrine?” And so, he appeals then to their first experience to try to win them back to how they first understood the gospel. Later in the book of Galatians, he’s going to say, “What’s happened to all your joy? Don’t you remember how it was? You remember how joyful you were when you realized you were forgiven? How God had sent his son to die in your place? Don’t you remember that? Can’t we get back to that? And remember how you loved me at that time and how warm you were and how you embraced me? And you would’ve plucked out your eyes and given them to me. You were just so loving, and now you’re set against me.”

II. We Experienced Christ by Faith, Not Law (verse 1)

And so he goes back to their experience. “Let’s go back to how it was when you first heard the gospel of Christ.” And how did they first experience Christ? Well, they experienced Christ by faith. So look at it in verse one, “Oh, foolish Galatians, who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.” They first saw Christ. You could almost put quotations around that, but not really. They first saw Jesus crucified, publicly crucified. Now, how did they do this? Please don’t imagine they had the Jesus film back then. I know you’ve heard of that ministry and people go all over places and they set up generators and they play the Jesus film. That’s not what’s going on here. You know what was going on? Just simple, clear preaching. It was just proclamation of Christ and him crucified. And friends, that’s been going on for 20 centuries. It’s going on all over the world right now. It’s going on right here in this room. A simple proclamation of Jesus Christ, the Son of God, born of a virgin, the one who lived a sinless life, who spoke all of his incredible teachings. This Jesus who spoke these parables, the Sermon on the Mount, who never sinned, the sinless Jesus. This one who did supernatural signs and wonders, who walked on water, who spoke to the wind and the waves and they obeyed him, who spoke to fish and they swam into fishermen’s nets. Who could heal any disease and sickness, who could raise the dead, this Jesus was crucified. And he was publicly portrayed before your eyes as crucified.

They saw with the eyes of their heart. You know how it says in Ephesians 1:18, “May the eyes of your heart be enlightened.” What are the eyes of the heart? It is faith. I really believe that. Faith is the eyesight of the soul. By faith, you see what cannot be seen based on words. So you hear the words of Christ and you can picture him in your mind’s eye. You can survey the wondrous cross, and you can see Jesus, the Son of God, nailed to the cross. You can actually almost have a sense of what it was like when his hands and feet were pierced with those nails, as the nails were driven into the wood and as blood soaked into that wood and streamed down his body. You can picture that in your mind’s eye. You can picture the circumstances, that eerie darkness that came over all the earth at that time. And you can hear his words saying, “Father, forgive them. They don’t know what they’re doing.” And the events as, Kyle talked about in the baptism, the gospels give us the events, what happened at the time. And the words he spoke, here he said, “Father, into your hands, I commit my spirit.” And “My God, my God, why have your forsaken me?” And “It is finished.” You can hear these words, and so Christ crucified is proclaimed, and I imagine you can see that now in your mind’s eye, too, you can picture Christ crucified, you can picture him there. And more than that, along come the epistles, the apostolic preaching of the cross gave the explanation of why of the circumstances. They tell us why it is that the Son of God died. And how in 2 Corinthians 5:21, it says, “God made him who had no sin to be sin for us, so that in him, we might become the righteousness of God” and how by faith in Christ all our sins are forgiven. And so, you foolish Galatians, we publicly portrayed, we placarded Jesus Christ crucified before your very eyes, and then the Spirit worked in you at that time, a supernatural work of regeneration. You were born again as you heard that gospel. Faith came by hearing, and you heard, and the faith sprang to life within your heart, just like that man born blind. You’d never seen light before that moment. But suddenly, at that moment, God said, “Let there be light,” and in your heart, the light of the knowledge of the glory of God in the face of Christ sprang up inside your hearts. And you didn’t have to see anything, you’re just listening to the gospel as it was being preached, and you believed. You remember how it was? By simple hearing with faith, you were justified. By simple hearing with faith, your sins were forgiven. And that was your first encounter with Jesus. That’s how it all started for you. That’s how you encountered Jesus. Do you remember how it was? But not only that, at that moment, you also experienced the third person of the Trinity. At that moment, you received the gift of the Holy Spirit. And so you experienced the Holy Spirit at that moment, too.

III. We Experienced the Spirit by Faith, Not Law (Verses 2-4)

Look at verses 2-4, “I would like to learn just one thing from you. Did you receive the Spirit by observing a law or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to finish your race or be perfected by the flesh, by human effort? [verse 4] Have you suffered so much for nothing if it really was for nothing?” So he now is appealing to their experience with the Spirit. He talks about the incredible gift of the Holy Spirit that came into their lives at that time. He asked a dramatic rhetorical question, “I just want to learn one thing from you.” So he’s underscoring by that use of kind of a dramatic rhetorical question, “Tell me something about yourselves. I want to ask one thing. I want you to go back to how it was at that time. You remember when you received the gift of the Holy Spirit? Do you remember how it was? The Holy Spirit came on you at that moment, the moment you heard and believed. You didn’t go out on week’s probation with a list of dos and don’ts and then based on how well you obeyed those dos and don’ts, then we saw which of you would get the Spirit. That’s not how it happened. It was hearing, believing, and then the Spirit came. There was no time lapse. The Holy Spirit was poured out on you, uncircumcised, gentile believers in Jesus. That’s how the Spirit came.”

Now you may wonder, you say, “That really wasn’t my experience with the Gospel. We didn’t have signs and wonders. We didn’t speak in tongues.” You may have wondered. Well, back then in the apostolic era, frequently, the Holy Spirit would be poured out in a very signal way, a spectacular way. You remember how, on the day of Pentecost, all of the believers were gathered there in the upper room, you remember? And on that day of Pentecost, suddenly, there came a sound like a violent rushing wind, and it filled the whole house where they were staying, and they saw what seemed to be tongues of fire that separated and came to rest on each of them. And all of them were filled with the Holy Spirit and began to speak in other languages as the Spirit enabled them. That was a visible auditory… Just an actual experience of the pouring out of the Holy Spirit on the day of Pentecost. And unbelievers, people that hadn’t come to faith in Christ yet, could hear the sound. And they gathered around the house, so it was something everybody experienced at that point.

Well, that same kind of experience happened at other times. You remember how Peter went to Cornelius’s house, remember? And he preached to that Roman centurion and his family and friends that were gathered in the house. And as Peter was preaching about Christ crucified and resurrected, as that preaching was going on, while he was preaching, suddenly, the same thing happened again, like a mini-day of Pentecost happened. In Acts 10:44-47, “The Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and praising God.” So there was a clear sensory proof of the coming of the Spirit, that’s something God did back then from time to time. Then Peter said, “Can anyone keep these people from being baptized with water? They’ve received the Holy Spirit just as we have.” I believe that water baptism is an outward and visible sign of the true baptism that’s already happened, the baptism of the Holy Spirit. If you’re a genuine believer in Christ, you are immersed in the Holy Spirit. And if anyone doesn’t have the Spirit, they’re not a Christian. Romans 8 teaches that. So you are immersed in faith in Christ, by faith in Christ in the Spirit, you’ve already been baptized in the Spirit. We just testified to it outwardly to the world by the water baptism. And so they linked it back then, they said, “Look, these are uncircumcised Romans, these are uncircumcised Gentiles, but they’ve received the Holy Spirit.” And I’ve already learned from that, that sheet being let down, “Don’t call anything impure that God has made clean,” He’s purified these Gentiles now. They’re clean by faith in Christ. Uncircumcised Gentiles. And the Holy Spirit came.


“I believe that water baptism is an outward and visible sign of the true baptism that’s already happened, the baptism of the Holy Spirit. If you’re a genuine believer in Christ, you are immersed in the Holy Spirit. And if anyone doesn’t have the Spirit, they’re not a Christian.”

So, Galatians, remember how that was? I think the same thing must have happened for them. And they received a supernatural manifestation of the outpouring of the Spirit. Later, in our verse here, in verse five, he says, “Does God work miracles among you by works of the law or by believing what you heard?” And so, again, signs and wonders and miracles poured out on these Galatians. And they received the gift of the Holy Spirit. Now, we don’t have those manifestations, but that doesn’t mean that we don’t receive the gift of the Spirit. I’ve already said in Romans chapter eight, If you have not received the gift of the Spirit, you’re not justified. You’re not a Christian. So every justified person, every genuine Christian, receives the Spirit. What does that mean? What does it mean to receive the Spirit? Well, it means to receive the gift of the third person of the Trinity, who, in some amazing way, comes and dwells in your heart. He dwells within you. He lives within you. John 14:16-17, Jesus said this, “I will ask the Father, and he will give you another counselor to be with you forever – the Spirit of truth. The world cannot accept him, cannot receive him, because it neither sees him nor knows him. But you know him for he lives with you and will be in you.”

So the Spirit is going to be in you forever. The Spirit comes and dwells within your heart. And we’re going to talk in future weeks about the varieties of the workings of the Spirit in the life of a believer. He comes at the beginning of the Christian life, at the moment of justification, and takes up residence within your life, and nothing is ever the same again, the third person of the Trinity. And then he fulfills the promise of radical transformation. He makes you into a new being. He is the fulfillment of the promise in Ezekiel, “I will take out the heart of stone, and I will put in you a heart of flesh, and I’ll put my Spirit on you, and I will move you to follow my decrees and my laws. “ So by the power of the Spirit, you then make progress in the Christian life and the Spirit fulfills that promise of radical transformation, so a genuine believer may love now what Christ loves and hate, genuinely hate, what Christ hates. And a genuine believer yearns for what Christ yearns for, and wills what Christ would will, and rejects what Christ would reject. Transformed from the inside by the Spirit, you have the same emotional reactions and you have the mind of Christ and think like he does, and out of that internally changed nature, you then live a different kind of life. That’s biblical sanctification. That’s what the Holy Spirit has come to do inside of us. And “It is not by law,” he says, “but by the hearing with faith.” He says that they’re foolish and bewitched to think that having received the Holy Spirit by hearing with faith, they now make progress toward perfection by some other means, by human effort, by the flesh. They did not earn the Spirit. He was a beautiful gift given to them freely.


“Transformed from the inside by the Spirit, you have the same emotional reactions and you have the mind of Christ and think like he does, and out of that internally changed nature, you then live a different kind of life. That’s biblical sanctification.”

The gift of the Spirit is not earned by any works of piety. It is not earned by any moralistic laws, not earned by circumcision or dietary regulations, not earned by fasting. The Holy Spirit is not earned by any kind of self-denial. He is not earned by any good works of benevolence you may pour out on the poor and needy. The gift of the Holy Spirit is not given as a reward at all. The Spirit is not a wage given to workers. He is a gift given to sons and daughters. And so he says, “I would like to learn just one thing from you. Did you receive the Spirit by observing the law or by believing the message you heard? And then having begun by the Spirit, we are not perfected by the law.” And this is kinda the centerpiece of my message today. Look at verse three. “Are you so foolish, having begun by the Spirit, are you now perfected in the flesh?” If the Spirit has begun to do all this in us, isn’t it a clear indication that we cannot do anything apart from him?

Now, for Paul, it’s pretty clear that there’s still a journey yet to be traveled, “Well, what else could there be after justification?” Well, in God’s perfect purposes and in his plans, He wills that we live in this world in our mortal bodies, our bodies of sin, these bodies of death, we are to live in this Satan-dominated world surrounded by other people who are regenerate, but also living in bodies of sin and bodies of death, or unregenerate people who are dead in their transgressions and sins and filled with murderous threats against the Lord’s people, or just totally ambivalent or not interested. We are to live out lives of godliness in those circumstances. And that’s the playing field of sanctification. He wants to see us living a perfect life in that setting. And he wants us to run a race now, a race toward perfection every single day.

Paul talks about this very beautifully in Philippians 3. I love Philippians 3, these verses. Look at verses 8- 12 in Philippians, you can just go over it or just listen. Philippians 3:8 and following. It says, “That I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ. The righteous that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so somehow to attain to the resurrection of the dead. Not that I have obtained all this or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me… So forgetting what lies behind and straining, [striving, pressing on] toward what lies ahead” I aim for perfection. So in that statement in Philippians, he says, “I press on to take hold of that [purpose] for which Christ Jesus took hold of me.”  Okay, why did Christ take hold of me? He took hold of me that I would be perfect, holy, and blameless in his sight. So every day, I strive, I press after perfection every day. Now here’s the challenging part, that means you have to work. You have to labor. You have to have holy resolutions. You have to have holy efforts. You have to strive, but you have to do it not in a legalistic way. How do we do that? How do we do that? How do we strive and not be legalistic? How do we make holy resolutions and not be legalistic? Well, everything comes down to the mentality as we do it. Everything comes down to this.

This is the internal journey that FBC talks about. How do we do it? First and foremost, in total reliance on Jesus Christ, him crucified and resurrected. Just say to yourself every day in your quiet time. John 15:5. Jesus, you said to me, “I am the vine, you are the branches. If a person remains in me and I in him, he will bear much fruit, for apart from me, you can do nothing.” See, I think what’s going on is that as the Galatians are trying to finish their race by human efforts, they feel like they’re on their own. Like, Jesus came to town, Paul came to town, preaching the gospel and got them a good start, but now he’s gone and they’ve got to run the rest of the race themselves. They’re on their own now. And then on Judgement Day, the Lord can say, “Hey, look, I gave you an incredible, awesome start, what happened since then?” And so you become inward-focused and you’re thinking, “What can I do?”, and you’ve got all these challenges. And you see the perfection that you need to have in your lives, the way you think, the way you love, the way you live in every area, sins of commission, sins of omission. You’re learning more and more of scripture and you’re starting to get into the pile, and it’s like, “How in the world can I be perfect like Jesus?” And you feel like you’re on your own. But you’re not. He is the vine, and you are the branch, and you abide in Jesus by the Spirit.

And you look to Christ crucified and you say, “He died my sins. The wrath of God against me is gone. I’m not afraid of the law’s accusations anymore, I’m free from the law as it condemns me. I’m free. I’m a son, I’m a daughter, of the living God, and nothing I do or don’t do today will change that. I’m secure in that love. But oh, I yearn to please my Heavenly Father. And sin is just poison and I don’t want to do it today. And even though I can somehow drink it and not die, I can’t drink it and not be sick. And so I don’t want to sin today. I want to be free from all sin. Oh, Lord help me. I rely in you. I trust in you, Lord Jesus. Christ crucified, that’s my death. I died a sin forever. Christ resurrected, that’s my life, I can live a new life now by the Spirit.” That’s how you do it. As it says in Colossians 2:6-7, “So then just as you received Christ Jesus as Lord, so continue to live in him.”  The way you begin the Christian life is the way you continue, look to Christ crucified and resurrected. Trust in him. Hearing with faith, reliance in the Spirit, that’s it.


“The way you begin the Christian life is the way you continue, look to Christ crucified and resurrected. Trust in him. Hearing with faith, reliance in the Spirit, that’s it.”

And Paul’s concern, verse 4, “Have you suffered so much for nothing if it really was for nothing?” They were persecuted for their faith, they were beat up by the surrounding community, the churches went through hard times. He said, “But now it’s like you’re that stony ground hearer. When trouble, persecution, difficulty comes, you’re fading. Turning away from the true gospel.” And he’s concerned that his labor for them was in vain. Later, in Galatians 4:19, he’s going to use women in labor language. He says, “My dear children, for whom I’m again in the pains of childbirth until Christ be formed in you.” He’s in anguish over these churches. It’s like, “I’m afraid that everything I’ve done for you was in vain. If you go off into this worked-based religion, it’s all for nothing.” So, he’s yearning that they understand. You experienced Jesus by hearing with faith. You experienced the Spirit by hearing with faith, and you are in a relationship now with God the Father also by hearing with faith, and that’s it. So look what he says in verse 5, “Does God give you, [God the Father, does he give you] the Spirit and work miracles among you because you observe the law or by believing what you heard?”

You have a relationship with God by the gospel. You have an ongoing walk with God now because you believe the gospel, by faith and by the Spirit. God doesn’t give any of these things as a wage. We were universally sinful. There was no one righteous. Not even one. All of us had fallen short of the glory of God. None of us declared righteous by observing the law. And God, I love this word, “supplies” his spirit to you by faith and not by law. And so he gives you a flow. So often, the Holy Spirit’s like a river. There’s a flow, the pouring out of the Spirit, he’s like liquid. And there’s a sense of an ongoing stream of power coming to you by the Father’s command and not because you are law-keeping.

IV. Applications: Begun by the Spirit, Perfected by the Spirit

Alright, so, how do we apply this understanding? What application can we take from this? Well, first, I hope that there are some that have been invited here that are not Christians yet, and for you, I just want to say you have had Jesus Christ publicly portrayed as crucified before your eyes today. All you need to do is, having heard that, believe, and all of your sins will be forgiven. How sweet is that? Trust in the Lord. Believe in Jesus Christ. Call on the name of the Lord, and you will be saved. For everyone who calls on the name of the Lord will be saved.

Now John Stott said, and I love this, “Before we can begin to see the cross as something done for us, we have to first see it as something done by us.” So what you need to do is say, “Lord, I’m a sinner. I’ve violated your laws. I have not loved you with all my heart, soul, mind, and strength, I’ve not loved my neighbor as myself, I’ve violated the 10 Commandments. I’ve been lustful, I’ve been covetous in my heart, I’ve led a wicked life. And Jesus died because I was a sinner. Jesus died in my place. I trust in you to take my wrath away.” So you call on the name of the Lord and you picture him in your mind’s eye, and you cry out to him and you say, “Save me, Jesus, save me.” And he will save you. For everyone who calls on the name on the Lord will be saved. But having received, then, justification as a gift. Now I’m talking to all of you. So now, make progress by the same pattern. Make progress by the same pattern. Understand salvation is a process. You have to be perfected, you have to grow in grace in the knowledge of Christ. And so he wants you to become more and more mature. More and more like Christ. He wants you to aim every day for perfection. It says in 2 Corinthians 13, “Aim for perfection.” Every day. There is a journey, but you must make that journey by actively relying on Christ crucified and the power of the Spirit. You’re not on your own, praise God. You’re not on your own. So, I want to turn around and say, “What does sanctification by flesh look like?” What does it look like? How can I know if I am trying to make progress in the flesh? Well, let’s start with what happens when you sin. Okay? What happens when you know you violated your conscience, you’ve violated God’s standards?

When I was a Catholic (I was raised in the Catholic faith), I had to go to confession, and you were told that if you died with unconfessed sin, it will be longer in purgatory. That was the doctrine that was told to us at that time, and so you would go and confess your sins to the priest. Back in my day, they had just gotten away from the confessionals, you had to sit and face the guy, face-to-face, and go tell him all your deep, dark secrets. And then there’s purgatory hanging in the background. And then after you confessed your sins to the priest, he would then give you a list of things you had to do. Hail Mary’s, Our Father’s, prayers, giving money to the poor, etcetra. That was the bill at the end of the time. It’s like that’s my sin bill. “And if I do these works, then I’m clear? Is that it? Got it.” Okay? Now I’m not necessarily saying that that was a right preaching of Roman Catholic soteriology. I’m not entirely sure what their answer to the question, “What must I do to be saved?” is anymore. But I know this. Satan still tries to hand us that bill of good works to do after you sin. You know what I’m saying?

Until I do these seven things, I can’t feel good anymore about my walk with God. God’s smile, His fatherly smile to you, cannot be earned. It can’t be earned, so just like the prodigal son, go back, throw yourself at the feet of your Father, have him lift you up, and put you in that robe again, that raiment and say, “I love you.” And you didn’t do anything. You are restored by faith in Jesus alone, not by works. It is so easy to get legalistic about this. You know what I’m saying? So you’ve sinned, and you try to earn your way back to God by doing good works. That is what working it out by the flesh.

Another way is you make a list of resolutions, of good things you want to do. 10 things you want to do in the year 2014. Look, I think there’s nothing wrong and everything right with having goals. It says in Isaiah, “The noble man makes noble plans, and by noble deeds, he stands.” It’s good to have plans. But hold them loosely because God delights in throwing wrenches into your moral plans. He loves messing it up. It’s God doing it, not Satan, it’s God. He wants to know what you do when you don’t do all the things you want to do, and Bible-reading and scripture memorization and fasting and praying and sharing the gospel and all that. You got this list, alright, “45 minutes of Bible reading every day. Hour of prayer every day. Going to memorize two verses a day throughout the year. I’m not going to go to bed any day in the year 2014 without sharing the gospel with someone,” on and on. All of those are good things. Not one of them is bad. But what happens when you don’t? And is it all up to you to do it, to crank it out?

So those are two aspects of what it starts to look like, having begun by the spirit, perfected in the flesh. What do you do when you sin? And how do you approach your lists of things you want to do to improve your Christian life? There’s so many more things I could say. I guess I’d like to bring you back to Philippians 2:12-13, where it says very plainly, I love how it works to get there, it says, “Work out your salvation with fear and trembling.” So work hard at it. If you don’t work, you will not make progress toward perfection. But understand, “it is God who works in you to will and to act, according to His good purpose.” So all of your working and all of your willing and all of your striving, do it by faith in Christ crucified and resurrected, and by the power of the Spirit. Close with me in prayer.

Father, we thank you for the things we’ve learned today. That we should not be so foolish to think that we, having begun by the Spirit, are now perfected by the flesh. Help us, oh, Lord, to make genuine progress in the Christian life, but help us to do it by a constant reliance on Christ crucified and resurrected, and a constant reliance on the gift of the Holy Spirit. And knowing that our Father’s smile is given us constantly as a gift of grace. It’s blood bought, and it’s our constant gift of grace. You love us and You’ll never stop loving us. Help us to realize that, that we don’t have to earn forgiveness. We pray this in Jesus’s name. Amen.

No more to load.

More Resources

LOADING