Andy Davis preaches an expository sermon on Matthew 25:21. The main subject of the sermon is the reward God offers to those who persevere to the end in His name.
Introduction
On July 15th, 1815, the defeated former Emperor of France, Napoleon Bonaparte, boarded the British warship, the HMS Bellerophon, and was being sent to his final earthly destination. He was being exiled to the tiny volcanic island of St. Helena, which is in the middle of nowhere, in the middle of the South Atlantic Ocean, 700 miles from the nearest landfall, several thousand miles from coastlines of Africa or South America, just in the middle of the ocean. This is a man that had thrown the world into turmoil for 20 years. He had led armies of over 600,000 men, he had won battles in Egypt and throughout Europe, and at one point controlled most of continental Europe. The Napoleonic Wars resulted in the deaths of perhaps as many as six million human beings. His soldiers were fanatically loyal to him, were willing to trudge across the bitter snows of Russia to win him an empire. As Napoleon was talking with the captain of the Bellerophon, the ship that would carry him to his exile, he was in a pensive and somewhat ironic mood. He reflected back over his amazing military career and the immense sacrifices that soldiers had made to win him an empire, and he uttered some famous words, “A soldier will fight long and hard for a bit of colored ribbon.” Medals of honor, medals of valor, medals of glory, medals of achievement, medals of bravery, medals of service. Napoleon said these motivate men more than just about anything he knew. Why is that? I think it’s because inside each one of us is a yearning for glory and recognition, for honor and praise.
It is essentially idolatrous in the non-Christian because it’s not connected in any way with the glory of God and faith in Jesus Christ and His kingdom. So, we might immediately try to distance ourselves from that drive to be praised, that drive for glory. But not so fast, dear friends. What are you going to do with the fact that most knowledgeable Christians if you ask them and say, “What is the one thing you’d want on Judgment Day?” It would be this, “To hear these words from Christ, ‘Well done, good and faithful servant.'” Is it wrong to yearn for that? Is it wrong to yearn for praise from Jesus? Actually, amazingly, the Scripture says, not only is it not wrong, but we must also yearn for it. It’s of the essence of the life that God has implanted in our hearts, in our souls. It’s actually sinful not to yearn for it and long for it. Why do I say this? Can I back it up?
Yes. Romans Chapter 2:7-8 says, “To those who by persistence in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking, who reject the truth and follow evil, there will be wrath and anger.” Paul then describes the kind of life that leads to eternal life. It’s a life that’s characterized by, as he puts it, “Persistence in doing good, seeking glory, honor, and immortality.” Clearly, since immortality is not something we seek for God, these are self-referential things. We want to be immortal, that is, we want to live forever. We also want glory and honor. According to Paul in Romans 2, “This and this alone is the only way to live your whole life. It is a life that God will richly reward by grace on Judgment Day.” Today, we’re going to zero in on the concept of eternal rewards, heavenly rewards for being good stewards of the grace that God has entrusted to us. In the context of this statement, this one verse, verse 21, also verse 23, same verse, is the parable of the talents that we looked at in detail last week.
I. The Parable Explained: Faithful and Faithless Stewards
Now by way of review, you’ve known the reading of the parable of the talents is rich and full. I said last week that in Matthew 25:14-15, the greatest single-focused verse or two verses on the essentials of stewardship, all of the basic ingredients of stewardship are there. You have a master who has authority and is the owner of all things. It says in verse 14, “it will be like a man going on a journey who called his servants and entrusted his property to them.” So, you have this master and he’s the owner. You have servants who are owned by the master and are accountable to him. He’s going on a journey, the master is going to be away for a key period of time, so the servants are going to be able to function without him visibly right there. His property, everything in the parable is his, it all belongs to him. The property is entrusted to the servant, is given over to the servant to be managed in the absence of the master. Then finally, there is accountability. The servants must give an account back to the master what they did with the things entrusted. These are the basic ingredients of stewardship.
Friends, we are all stewards, aren’t we? Of so many things, so many rich blessings. I’m not going back through the parable, but you saw what happened. We have good stewardship on display with the one who had received the five talents; he goes at once, no procrastination, focuses on the talents and he gains five more. The one with the two talents, he gains the two more. But the one with the one talent, he goes off and he hides his master’s money in the ground. The master comes back and settles accounts with these servants. The one with the five talents comes and he says, “Master, I put your five talents to work and look, I’ve gained five more,” And he hears these beautiful words, “Well done, you good and faithful servant. You have been faithful with a few things. I’m going to put you in charge of many things, enter into the joy of your master.” The one with the two talents reports that he gained two more, and gets the exact same commendation, “Well done, good and faithful servant. You’ve been faithful with a few things, I’m going to put you in charge of many things, enter into the joy of your master.” Then that one with the one talent comes in and insults the master, not a good way to begin your Judgment Day encounter. “I know that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed, so I was afraid, and I went out and hid in the ground the talent you entrusted me. See, here is what belongs to you.” The master replies, “You wicked, lazy servant. You know that I’m a hard man harvesting where I have not sown and gathering where I have not scattered seed. You should have put my money on deposit with the bankers. Then when I came back, I would have received it back with interest. Take that one talent away from him and give it to the one who has the five talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.” By the way, whoever does not have what? Whoever does not have increase. Whoever didn’t put it to work and gain. In the kingdom of Christ, grow it, build it for the glory of God. If you don’t have any increase, what you were entrusted is taken away. All of it taken away. “Throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” So that’s the parable.
The Doctrine of Christian Rewards
II. The Doctrine of Rewards for Faithful Service
Today we’re going to focus in on verse 21, verse 23, this statement you’ve heard already a number of times this morning, “Well done, good and faithful servant.” I want to talk about the doctrine of Christian rewards. First, I just want to lay the groundwork, doctrinally, so we understand biblically how to think about rewards. The first thing we must know, and we can’t say it too often, we must know that we can never be justified by our good works. We can’t say it too often, why? Because this is the number one competing religion in the world. It’s all over the world, salvation by works. So, we have to be told over and over again, we are never going to be justified or vindicated or forgiven for our sins by any good thing we can do. We are not justified by works. We are justified by simple faith in Jesus Christ. Quite frankly, lost people, people who are dead in their transgressions and sins, they have no good works. Even if there were a system whereby, we could pay for our good works through our sins, through our good works, you would empty out your pockets on Judgment Day and find you didn’t have a single one. Our works, good works apart from faith in Christ are actually corrupt because they’re not done for the glory of God, but rather for the glory of man. It says in Romans 14:23, “Everything that does not come from faith is sin.” Our good works are generally motivated by pride and self-focus, I feel good about myself, and I look good to others when I do good works, like the parable of the Pharisee and the tax collector. The Pharisee stands up and prays about himself. Isn’t that funny? Jesus said that he stands up and prays about his favorite topic, himself. “Here I am God to talk to you about me. I thank you, God, that I’m not like other men, robbers, evildoers, adulterers, or even like this tax collector over here. I fast twice a week and I give a tenth of all I get.” That’s what it looks like when somebody does good works to be justified by them.
Therefore, the famous assessment in Isaiah of good works done by an unbeliever. is absolutely true. All their work for the United Way and for UNICEF and Habitat for Humanity and Walk for Hunger and cerebral palsy and all of that, all our righteous acts are like filthy rags in the sight of God. All of them, and these works cannot justify us. Therefore, we have no good works apart from Christ. “There is no one who does good, not even one,” [Romans 3:12]. An unregenerate person cannot improve his or her status in God’s sight one fraction of an inch by his good works. If you’re here today and you’re lost, if you don’t know Jesus, and the rest of the sermon is going to be about rewards, just know this, if you stand before God on Judgment Day without Christ as your Savior, you will have no rewards, there will be none, nothing but wrath and anger for sin. So, I urge you to flee to Christ. Jesus shed His blood on the cross that you might have eternal life, and as we’re going to find out in this message so much more than that. He is a richly generous master, but you must come to Him for forgiveness. Look to Christ, not to your own works. Look to His bloodshed on the cross. However, though we may not be justified by good works, the Bible teaches, and this is hard for Christian to understand, but the Bible teaches it, we will be assessed by our works. We’re going to be judged by our works, assessed by them.
To know what kind of tree we are, there is a simple principle taught in the Sermon on the Mount. Matthew 7:16-20, “By their fruit, you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. And every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit, you will recognize them.” As Jesus said in Matthew 12:33, “Make a tree good and its fruit will be good or make a tree bad and its fruit will be bad, for a tree is known by its fruit.” By the way, only God can make a bad tree good. Thanks be to God, if He couldn’t do that, this sermon would be a waste of everyone’s time. There would be no rewards, but thanks be to God by his sovereign grace, He can make bad trees like you and me good and get some good fruit out of us. Isn’t that good news?
The clear statements make it obvious. Our works will identify us, dear friends, not save us. They will tag us as believers in Jesus Christ. John 5, “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out. Those who have done good will rise to live, those who have done evil will rise to be condemned.” Revelation 20, “I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, the death and Hades gave up the dead that were in them, and each person was judged according to what he had done.” Or as we already heard in Romans chapter 2, “God will give to each person according to what he has done. To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. But for those who are self-seeking, who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Gentile, but glory, honor, and peace for everyone who does good, first for the Jew, then for the Gentile, for God does not show favoritism.”
We see this principle also in the parable of The Sheep and the Goats. He identifies them based on their works. He says to the sheep, to the righteous, to the redeemed, “Come, you who are blessed by my Father, take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry, and you gave me something to eat, I was thirsty, and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick, and you looked after me, I was in prison and you came to visit me.” And then to the goats, He will say, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger, you did not invite me, and I needed clothes, you did not clothe me, I was sick and in prison and you did not look after me.” Again, works identified. James tells us how the mechanism works. James 2:18, “Someone will say, ‘You have faith; I have deeds.'” James says, “Show me your faith without deeds, I’ll show you my faith by what I do.” He says later, “As the body without the spirit is dead, so faith without works is dead.” Our righteous judge is going to look at the fruit of our lives, and He’ll know whether we believed in Jesus or not. Good works cannot pay for our sinfulness, only faith in the blood of Jesus Christ can. But genuine saving faith always results in good works.
The Bible goes way beyond this though, on the issue of good works, not just identifying whether you’re going to heaven or hell. This is the focus of the rest of our time. God is actually intending to reward you for good works. If you know anything about God and His holy perfection and about yourself and the nature of your works, that should stagger you back on your heels, that He would reward anything you ever did. It does to me, but it is true. Again, and again, this is taught in the Bible. The first time it’s mentioned is in that incredible chapter, Genesis 15:1, “After this the word of the Lord came to Abram in a vision, ‘Fear not, Abram, I am your shield, and I am your very great reward.'” Did you know that the New Testament mentions rewards 28 different times? Matthew 5, the Sermon on the Mount, “Blessed are you when people insult you, persecute you, falsely say all kinds of evil against you because of me. Rejoice and be glad because great is your reward in heaven, in the same way, they persecuted the prophets who were before you.” As a matter of fact, much of Matthew 6, Jesus devotes that section of the Sermon on the Mount to protecting your heavenly stash of rewards. “Be careful not to do your acts of righteousness before men, to be seen by them. If you do, you will have no reward from your Father in heaven.” He is very zealous that you learn to not let your left hand know what your right hand is doing so that your giving may be in secret and your Father sees what is done in secret and will reward you.
When you pray, don’t be like the hypocrites out in the streets, but go into your room and close your door and pray to your Father who’s unseen, and your Father who sees what is done in secret, he’s going to reward you. And concerning fasting, be sure that no one knows that you’re fasting. Put oil on your head and wash your face. So, it will not be obvious to men that you’re fasting, but only to your Father who’s in heaven, and your Father sees what is done in secret and will reward you.” Then He says, generally, about all of this, “Do not store up treasure on Earth where moth and rust destroy and thieves break in and steal but store up treasure in heaven where moth and rust do not destroy, and thieves do not break in and steal, for where your treasure is there, your heart will be also.” What is it then you’re storing up in heaven? That’s the topic of our sermon here. You’re storing up rewards. As a matter of fact, the rewards can go down to a small deed as in Matthew 10:42, “Giving a cup of cold water to a servant in Lord who’s out on mission, and you just help him on his way.” He says, “I tell you the truth, if you do that, you will never into eternity, lose your reward.” The cup of cold-water reward. How did you like that one? I want the cup of cold-water reward. I’d like 100 cups of cold-water rewards.
It says that you will never lose your reward. Actually, God makes three very strong statements about rewards, all of them found in the Book of Hebrews. He says in Hebrews 11:6 that we must believe in rewards. “Without faith, he says, it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.” You’ve got to believe in rewards to be pleasing to God. Secondly, He says, we must desire the rewards that God has in store for us. In Hebrews 11:26, Moses regarded disgrace for the sake of Christ as a greater value than all the treasures of Egypt because he was looking ahead to his reward. He’s anticipating it. Just salivating for it, couldn’t wait for it. It affects the way you live. Thirdly, He says it would actually be unjust for him not to reward us. That’s staggering when you think about it, unjust. But it says in Hebrews 6:10, God is not unjust, He will not forget your works and the love you have shown Him as you have helped His people and as you continue to help.
The Bible also tells us that rewards are given to us by grace, dear friends, we cannot demand them, and we know we don’t deserve them. To nail that in place, Jesus told a troublesome little parable. In Luke 17:7-10, “Suppose one of you had a servant plowing looking after the sheep. What do you say to the servant when he comes in from the field? Come along now. Sit down and eat. Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me. And after that, and then you may have your dinner.”? Would he thank the servant because he did what he was told to do? Here comes the punchline, “So you also, after you have done everything you were commanded to do should say, we are unworthy servants, we have only done our duty.” You have to earn the right to say that. That’s after you’ve done everything you were commanded to do. I don’t know if I can say “I did everything God wanted me to do today”. But even if I could, I would say, “I’m only an unworthy servant, I’ve only done my duty.” These rewards are given to us by grace, we should just be staggered by all this. Christ shed His blood to cover our sins, but that’s not all, He also gives us a fruitful life of service that’s going to count for eternity. It’s worthwhile, and He prepares good works in advance for us to walk in, and He prepares us to do those good works so that we are ready for them when they come. He moves in us by faith through the Holy Spirit when the time comes to actually do those good works, overcoming our own native selfishness and weakness. Then He rewards us for doing it. Isn’t that incredible? How good is Jesus, how good is Jesus Christ for giving us these things? That’s a doctrine of rewards.
The Nature of Heavenly Rewards
Praise from God as a Reward
III. The Three-Fold Reward for Faithful Service
Now, let’s look at verse 21, and what I’m going to do with verse 21 is tell you what rewards you’ll get. I’m going to break it into three types based on this one statement. Look at verse 21 again, his master said to him, “Well done, good and faithful servant, you have been faithful over a little. I will set you over much. Enter into the joy of your Master”. What three rewards can you find in here. First is praise from God. Do you see it? The second is greater responsibility from God, and the third is joy in God. Is that enough for you friends? I think it is. But just in case it might not be, let’s elaborate a bit.
Let’s look at the first one: praise from God. “Well done, you good and faithful servant.” That’s praise of the servant’s character, he’s good and faithful. His master notes the character and praises him for what kind of a servant he is. “Well done, you good and faithful servant, you have been faithful over little.” That is his praise for the deeds done, for the actual work done, so the character of the servant and the work are both focus of praise. Notice the master’s assessment, it was just a little. What Jesus did was great, it was infinite. What we do is a little, but God uses our little, doesn’t he? He uses it for all eternity, so there it is, that’s praise. Now, isn’t it incredible that God, Almighty God, the one whose eyes are like blazing fire, will actually look at you and praise you? I mean, that’s incredible to me, it’s just amazing. God praising me? All of my biblical training is saying I should be praising Him. I should be giving Him praise and glory and honor. Friends, if you hear me saying, we don’t need to be doing that, you have missed it. We are going to be praising him and giving him glory and honor. The essence of heavenly life is praise and worship focused on Almighty God, Father, Son and Holy Spirit, and all of the direction of the heavenly beings up there, all of those mysterious heavenly beings, all the angels and the living creatures and all that, it’s totally God — God’s centered, God-focused, God glorified, that’s heaven.
Part of that is an instinct, rightly, to make little of the creature, we are just created beings. What is man that you’re mindful of him? The essence of our time on Earth here, our sin on earth has been idolatry, and that’s worshipping and serving created things, more than the Creator who’s forever praised. That is idolatry, to give worship to a created being. However, God is not an idolater, is he? He’s not making a mistake here, He’s not forgetting himself and worshipping created beings, not at all. He can celebrate the attributes and the actions of a created being without worshipping that created being. Many times, actually in Scripture, God with unbridled joy, just celebrates something he’s made, he talks about its attributes and its nature. There are great chapters on this at the end of Job. Remember when God’s just celebrating all the stuff He’s made, the stars, and the animals and all that sort of stuff, and basically putting Job in his place. Can you do this like I did? Can you do that? But in the middle of it all is you get a sense of God’s joy in what He’s made. Right from the beginning, God said in Genesis 1:31, “God saw all that He had made and behold it was very good. You have a sense, though it doesn’t ascribe that statement to God, that God is saying it. “Look at what I’ve made. Isn’t it beautiful? Isn’t it good?”
At the end of Job 39, He talks about the horse, and He says, “Did you give the horse its strength? The way it loves to run into battle, the way it snorts, the way it’s strong? What it does, can you do all that?” It’s like God got carried away, like He’s on a horse riding it, says “Isn’t this awesome? The horse, what I made. Or what about the hawk or the eagle? Do you see where they live way up high, where the Eries are, way up high up in the rocky crag and how it sees its food from afar.” What is God doing? He’s celebrating his creative beings. He does it even more clearly at the beginning of the entire book of Job, when He says to Satan, “Have you considered my servant Job? He is blameless and upright, a man who fears God, he lives a righteous life.” He’s celebrating Job, a human being. Praise can be given to a created being without it being worship. We know this because God says He will do it for his servants who’s serving by faith, He says it multiple times. As a matter of fact, Jesus criticizes His Jewish enemies, his adversaries, for not seeking praise from God, but rather praise from one another.
“How can you believe,” Jesus said, “If you accept praise from one another and yet you make no effort to obtain the praise that comes from the only God?” Back at the beginning of the sermon, I said that Napoleon said people are motivated by a yearning for praise and honor, God made that. He made it for Himself. You should be yearning to please Him so that He praises what you’ve done. Jesus says, when you’re not focusing on God, you’re going to focus in on another human being and you’re going to live to please men and not God. Paul says if you do that, you’re not really a Jew. A man is not a Jew if he is only one outwardly. No, a man’s a Jew if he’s one inwardly. Such a man’s praise does not come from men, but from God. You’ve been weaned off praise from men, and you are focused on one thing, “I want God to praise me”. The apostle Paul says in 1 Corinthians 4:5, “Judge nothing before the appointed time. Wait until the Lord comes —the Second Coming of Christ, He will bring to light what is hidden in darkness and will expose the motives of men’s hearts, and at that time, each will receive his praise from God.”
In 1 Corinthians 4:5, what we get is praise from God. This statement is a staggering one. John 12:26, says, “Whoever serves Me must follow Me, and where I am, there, my servant also will be. My Father will honor the one who serves Me.” Isn’t that incredible? Praise from God is an immensely valuable reward. God is not an idolater, He’s no flatterer, He only gives his praise wisely and perfectly. He will make no mistakes, his praise will not puff you up, it will not go to your head, it will not corrupt you. His praise means He is pleased with you and with your service. It is the consummation of the very thing that we should have been seeking all along. It says in Ephesians that we should find out what pleases the Lord. It says in Colossians 1, “We pray this in order that you may live a life worthy of the Lord, may please Him in every good work, bearing fruit in all good works.” When God says, “Well done, good and faithful servant”, He’s saying, “I am pleased with you. I’m pleased with your offering.” Our whole lives should go into gaining that honor and glory that God will give to faithful servants. It’s like the honor and glory given to an Olympic athlete who wins the gold medal. That gold medal is a symbol of a lot of self-sacrifice of some extraordinary skill, and at the key moments when the time came to perform, winning that race or that contest and winning that gold medal. The medal itself means little other than the gold in it. Imagine if the factory that made the gold medals for the Beijing games happened to make a few extra and you could buy one at cost, 500 or 600, and then you could probably wear it to work, show all your friends. “This is an Olympic gold medal.” “Where did you get it?” “I Bought it.” “How did you buy it?” “Medalsforsale.com, you know?” “Oh, my goodness -worthless- and you’re wearing it, that’s even worse.” The thing is, it’s symbolic of the relationship or the commitment or the scheme of the world community, that’s the value of the Olympic gold medal, not the thing itself. What’s amazing is that praise from God is going to last forever. I don’t know how that works, but it’s an eternal praise from God. They do it, says Paul, to get a crown that will not last, but we do it to get a crown that will last forever. I think it’s going to be detailed praise from God for each good work done, every good work you do, every time you give to the needy, and don’t let your left hand know what your right hand is doing. Every time you go into your room and close the door and pray for a missionary, a brother and sister in Christ, somebody sick, somebody struggling, a marriage is struggling. You don’t tell anybody, you weep for somebody that’s lost, God sees it, He knows, and He will reward you. Praise from God.
Responsibility in Heaven as a Reward
Secondly, greater responsibility entrusted by God. “Well done, good and faithful servant, you’ve been faithful to a few things, now I’m going to put you in charge of many things.” The implication of this is just staggering, friends. Our lives here on Earth are an extended interview for our heavenly position. You are presently, right now, auditioning for the role you’re going to play in that eternal play. If you want a bigger part, then live like it, friends. I think what happens is the more faithful we are, the greater our capacity for heavenly joy and love. There are actually going to be responsibilities in the new heaven, the new Earth. God is measuring our accountability with what we’re doing with what He’s given us now. Luke 16: “Whoever can be trusted with very little can be trusted with much, and whoever is dishonest with very little will be dishonest with much.” If you have not been trustworthy in handling worldly wealth, then who would hand you true riches? If you’ve not been trustworthy with someone else’s property now, who would give you property of your own? Do you want to know what true ownership is? It’s what you get after Judgment Day. That’s genuine ownership. Do you know how long you’ll have that? Forever. He’s going to entrust things to you, but He’s testing you now to see if you’re faithful with somebody else’s property, namely God’s. What are you doing with your money? Are you living for yourself when you get money? Do you think of what you can do with this to enhance your earthly situation, or are you thinking like a steward saying, “Lord, what do you want me to do with this money?”
There’s also going to be responsibilities in the new Heaven, the new Earth, there’s going to be jobs up there. This concept of authority structure is taught openly in the Parable of the 10 minas[money] which is a parallel parable here. In Luke 19 says, “The king sent for the servants to whom he had given the money, each person getting the same one mina, to find out what they had gained with it. The first one came and said, ‘Sir, your mina has earned 10 more.’ ‘Well done, good servant’ his master replied, ‘because you have been trustworthy in a small matter, take charge of 10 cities’. Wow. Be in charge of 10 cities because of what you did. The one who had taken the one mina and got five, he’s entrusted with five cities to rule and to be in charge of. The idea is powerful, the more faithful we were in this world, the more responsibility we’re going to have in the next.
What kind of world is it we’re heading toward? What’s it going to be like in the new heaven, the new Earth? Randy Alcorn’s book Heaven argues for hundreds of pages against the concept that we’re going to be floating on some cloud strumming a harp. You’re going to be busy. There’s going to be things to do in Heaven, responsibilities. The new heaven, the new earth will be bustling, it will be a busy, productive, fascinating place in which there’s growth and increase and development and authority structures and responsibility. Think about these words in Revelation 21, “the city, the New Jerusalem, does not need the sun or the moon to shine on it, for the glory of God gives it light and the Lamb is its lamp. The nations will walk by its light. The kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and the honor of the nations will be brought into it.” This sounds like the kings of the earth are bringing glory into the New Jerusalem, to say more than this is to indulge freely in speculation. You’re auditioning right now for your heavenly position.
Joy as a Heavenly Reward
Thirdly, enter into the joy of your Master, the joy of God. The third reward is an experience of joy. Joy is a powerful word in the happiness family, it is the most powerful happiness word, I think. It’s profound happiness, a delight that’s very difficult to capture in words, and notice the invitation: “Enter into the joy of your Master. Come on in, you who are on the outside, you lived on the outside of my joy, I want you to come inside to my joy now.” This is going to be full immersion joy, like diving into an endless sea of joy to have joy underneath you and all around you buoying you up.
and went to the most spectacularly beautiful place I’ve ever seen in my life, the Karakoram mountains, 20,000 feet high, plus the incredibly beautiful Hunza Valley, less than a day’s ride from there. We came to this strange mountain lake that was incredibly salty. We swam in it and you couldn’t go under the surface of the water. I felt like I had a big cork tied to my chest, you just couldn’t sink, and I just picture a buoyant swim in a sea of joy, friends. There’s going to be no depression, no discouragement, just happiness. This isn’t just any joy; this is the happiness that comes from God. I think it comes in three senses. First of all, God’s happy with what you did, just in the context that He gives the five talents and says, “I want you to know how happy I am with the talents, what you did. I want to celebrate my joy over your good work together, let’s do it together. Let’s go over it, let’s sit down and watch a little video of what you did. We’re going to share it together, and I’m going to tell you how I felt when you prayed or gave that money, etcetera.” This is the joy of a father for you, his son or his daughter. Many sons have expressed that the central desire in their life is to make their father proud of them. To most sons, if it’s not the central desire, it’s important. Have your father put your arm around you after the game and say, “Win or lose, I was proud of what you did today. I saw what you did. Good job”. I was watching an interview recently with Pete Sampras. He was talking about his different triumphs and different things that happened, and he said the most memorable championship he ever won was his last championship at Wimbledon, seventh championship. He won it seven times, but this one was different because his father was there to see it for the first time. His father had never gone to any of his major tennis matches. As soon as he won, he turned and looked right to his father, and he climbs up over and around and through people to get up there and embrace him. He wanted his parents’ approval, and especially mentioned his father’s approval. Perhaps you remember in 1980, after the men’s hockey Olympic hockey team had defeated the Russians and went on to win the gold medal. Remember that picture of Jim Craig with the American flag around his shoulders, scanning the crowds, and you could see, you could read his lips. “Where’s my father? Where’s my father?” His mother was dead. He only wanted one thing, he didn’t even care about Gold Medal at that point, “Where is my father?” He wanted to hug him and be with his father to share that moment together. What is heaven going to be like when your Father embraces you and says, I’m pleased with what you did there.” I think it would behoove you to have as many moments as possible like that with Him stored up. As many money giving opportunities and prayers up in secret and actions done and gospel shared, and fear overcome and everything you need to do to store up your Father’s praise for you.
The second aspect of joy is God’s joy in general. God is an incredibly joyous being. Did you know that? He’s just happy. Scripture says, “You’ve made known to me the path of life, you’ll fill me with joy in your presence with eternal pleasures at your right hand.” How about spending eternity sitting at the feet of the Joy Master? God says, “I’m going to teach you joy that you haven’t known before. I’m going to teach you how to be happy about everything.” Forever, you’re going to learn joy of the increase of His kingdom, there will be no end. You’re going to learn more joy after 1000 years than you knew in the first 1000 years. He’s going to keep teaching you joy more and more because our God is in heaven. What does he do? Whatever pleases Him. He is a joyful being. 1 Timothy 1:15 speaks of the Gospel, the good news of the blessed God, which is the good news that God is happy. Aren’t you glad? Would you want to spend eternity with a grumpy God? I want to go where there’s happiness. I want to learn from God how to do general happiness for the rest of my life, I want to have eternal pleasures at His right hand.
The third aspect of joy is he’s going to teach you to rejoice in everything he rejoices in, in detail. He’s going to say, “Look at the New Jerusalem I made. Isn’t it beautiful? I want you to look at this new Earth. Isn’t it fantastic?” He’s going to walk with you and he’s going to teach you how to feel joy, and not only that, but he’s going to teach you joy in his other children. He might say, “Do you realize what this individual did, this Martyr, this missionary, this evangelist, this Pastor, this servant? I love what happened with that, and I want you to enter into my joy in their achievements.” Goodbye pride. Goodbye arrogance. Goodbye jealousy. Goodbye competition. It’s all gone, He’s going to teach you to delight in the widow who gave her two little coins and out-gave you. She’s already outgiven you, so she’s already the number one giver, so you’re going to take number two, maybe your number 20, but what’s going to happen is you’re going to rejoice in the widow’s achievement as much as if it had been you. And why? Because the father’s happy with it, that’s going to band us together. We’re going to celebrate. Some of you may be thinking, “Well, then what difference does it make if I’m going to be just as happy with other people’s achievements… ” Don’t think like that.
IV. Applications
It is to the glory of God for you to be a spiritual athlete and go after joy. I’m going to close now with Jonathan Edwards’ resolution, by way of application. Jonathan Edwards, in his 22nd resolution said, “Resolved to endeavor to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigor and vehemence, yea, even violence, I am capable of or can bring myself to exert in any way that can be thought of.” Okay, and if that’s not plain, I just rephrase it a bit. In other words, I’m willing to fight and claw and struggle and suffer and strive and study and sacrifice and hurt and wear myself out, turn my back on any earthly pleasure to embrace any earthly hardship. I will do whatever I can to maximize my heavenly happiness. This is the essence of, “Well done, good and faithful servant.”
These are only preliminary, unedited outlines and may differ from Andy’s final message.
On July 15, 1815, the defeated Emperor of France, Napoleon Bonaparte, boarded the British warship, the HMS Bellerophon, and was being sent to his final earthly destination… exiled to the tiny volcanic island of St. Helena in the exact middle of the South Atlantic, over 700 miles from the nearest island. This man had thrown the world into turmoil for twenty years… he had led armies of over 600,000 men; he had won battles in Egypt, and throughout Europe; he at one point controlled most of Continental Europe; the Napoleonic Wars resulted in the deaths of as many as 6 million human beings
His soldiers were fanatically loyal to him, and were willing to trudge through the snows of Russia in order to establish his glory
As Napoleon was talking with the captain of the Bellerophon, the ship that would carry him to St. Helena… he was in a pensive and ironic mood. He reflected back over his amazing military career, and the immense sacrifices his soldiers made to win him an empire. He then uttered these famous words:
“A soldier will fight long and hard for a bit of colored ribbon”
Medals of honor, medals of valor, medals of glory, medals of achievement, medals of bravery, medals of service…
Napoleon said these motivate men more than just about anything
Why? It is because inside each of us is a yearning for glory and recognition, for honor and praise.
It is essentially idolatrous in the non-Christian, because it is not connected in any way to faith in Christ.
But what then should we do with this… every Christian yearns to hear one statement from Christ on Judgment Day:
Matthew 25:21 ‘Well done, good and faithful servant!
Is it WRONG to yearn for praise and honor and commendation from Christ, our Master? Amazingly, not only is it not wrong, it is sinful NOT to live for this and yearn for it:
Romans 2:7-8 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
Paul describes the life of those who go to heaven… by PERSISTENCE IN DOING GOOD, they are seeking GLORY, HONOR, and IMMORTALITY
This and this alone is the way to live your whole life!
A life that God will richly reward by grace on Judgment Day
Today, we are going to zero in on the concept of eternal rewards… heavenly rewards.
The context is the parable of the Talents
I. The Parable Explained: Faithful and Faithless Stewards
A. Stewardship Initiated (vs. 14-15)
Matthew 25:14 “Again, it will be like a man going on a journey, who called his servants and entrusted his property to them.
1. Elements of stewardship all here
a. A Master: authority, owner
b. Servants: owned by the master, accountable to him
c. A journey: the Master is to be ABSENT for a key time
d. His property… throughout the account, it’s understood that everything belongs to him
e. Property entrusted (committed) to the servants to be MANAGED in His absence
f. Accountability: at the end, the servants have to give their master an account
2. This concept of stewardship is vital in our relationship with Christ; shows up again and again in His parables
B. Good Stewardship Displayed (vs. 16-17)
Matthew 25:16-17 The man who had received the five talents went at once and put his money to work and gained five more. 17 So also, the one with the two talents gained two more.
No Procrastination… Hard Work… Total Focus… Skill and Foresight… Fruitfulness
C. Bad Stewardship Exposed (vs. 18)
Matthew 25:18 But the man who had received the one talent went off, dug a hole in the ground and hid his master’s money.
D. The Master Settles Accounts (vs. 19)
Matthew 25:19 After a long time the master of those servants returned and settled accounts with them.
E. Rewards for Faithful Servants (vs. 20-23)
Matthew 25:20-23 The man who had received the five talents brought the other five. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’ 21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ 22 “The man with the two talents also came. ‘Master,’ he said, ‘you entrusted me with two talents; see, I have gained two more.’ 23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’
F. Punishments for a Faithless Servant (vs. 24-30)
Matthew 25:24-30 “Then the man who had received the one talent came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.’ 26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. 28 “‘Take the talent from him and give it to the one who has the ten talents. 29 For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’
II. The Doctrine of Rewards for Faithful Service
A. Justified by Faith Alone Apart from Works
1. We can never stop reminding ourselves of this one fact: WE ARE JUSTIFIED IN GOD’S SIGHT BY FAITH IN Christ ALONE… apart from any good works we can do
2. Simply put: our good works can never be used to pay for our sins
3. Our good works apart from faith in Christ are themselves SINS, needing redemption and forgiveness
a. Our good works apart from faith in Christ are actually corrupt, because they were not done for the glory of God but rather for the glory of man
Romans 14:23 everything that does not come from faith is sin
b. Our good works are generally motivated by pride and a self-focus: “I feel good about myself when I help the poor and needy”… etc.
Luke 18:11-12 The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men– robbers, evildoers, adulterers– or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’
c. Therefore, the famous assessment in Isaiah of good works holds true especially of the unbeliever… all their work with United Way, and Unicef, and Habitat for Humanity, and Walk for Hunger, and Cerebral Palsy…
Isaiah 64:6 all our righteous acts are like filthy rags
d. And therefore also we have NO GOOD WORKS apart from Christ
Romans 3:12 there is no one who does good, not even one.
4. An unregenerate person cannot improve his or her status in God’s sight one fraction of an inch by good works
5. Not a single human being can be saved by good works…
HOWEVER… we will be ASSESSED by our works
B. Assessed by Works
1. Simple principle given by the Judge of all the Earth:
Matthew 7:16-20 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
Matthew 12:33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
2. Clear statements make it obvious: our works will IDENTIFY US, not SAVE US
John 5:28-29 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out– those who have done good will rise to live, and those who have done evil will rise to be condemned.
Revelation 20:12-13 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13 The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what he had done.
Romans 2:6-10 God “will give to each person according to what he has done.” 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
3. So also in the Sheep and the Goats:
a. The righteous SHEEP identified by good works
Matthew 25:34-36 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
b. The unrighteous goats identified by FAILURE to do good works
Matthew 25:41-43 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’
So… though no one will be SAVED by GOOD WORKS, rather they will be IDENTIFIED AS BELIEVERS IN Christ by good works… James tells us how:
James 2:18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by what I do.
James 2:26 As the body without the spirit is dead, so faith without deeds is dead.
C. Rewarded for Works
1. We’ve just been describing the relationship between our GOOD WORKS and our SINFULNESS in the sight of God… God works CAN NEVER pay for sin; only faith in the blood of Jesus can; but genuine saving faith ALWAYS results in good works… and that faith saves us and enables us to go to heaven
2. But the Bible goes beyond this on the issue of works
3. Amazingly… God also says He will REWARD US for our good works, done in service to Him, for His glory, by our faith in Christ
4. Multiple statements on this theme:
a. First time in the Bible…
Genesis 15:1 After this, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
b. New Testament mentions rewards 28 times!!!!
Matthew 5:11-12 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Matthew 6 mentions rewards multiple times:
Matthew 6:1 “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
Matthew 6:2-4 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Jesus says this same thing more times:
About prayer:
Matthew 6:6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
About fasting:
Matthew 6:17-18 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
He gives us also the indication that we can store up treasure in heaven. What could this be other than our heavenly rewards?
Matthew 6:20-21 store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
Even tiny, simple things in everyday life will be rewarded by God:
Matthew 10:42 And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward.
5. God actually makes THREE VERY STRONG statements about rewards, all in the Book of Hebrews
a. We MUST believe in rewards
Hebrews 11:6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
b. We must DESIRE the rewards God has said He will give us
Hebrews 11:26 [Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.
c. God would be UNJUST not to reward us
Hebrews 6:10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.
D. Rewards are Given by Grace
Luke 17:7-10 “Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Would he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.'”
1. Can any of us not be simply STAGGERED by the grace of God to us sinners?
2. Not only does He cover our sins by faith in the blood of Christ
3. BUT He also gives us a fruitful life of service to Him that He uses to accomplish His eternal purposes
4. AND He prepares good works in advance for us to walk in
5. AND He prepares US to do those good works
6. AND He moves in us by faith and by the Holy Spirit to ACCOMPLISH those planned out good works
7. AND then He REWARDS us for doing His will!!!
III. The Three-Fold Reward for Faithful Service
ESV Matthew 25:21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’
1) PRAISE FROM GOD
2) GREATER RESPONSIBILITY FROM GOD
3) JOY IN GOD
A. Praise from God
“Well done, you good and faithful servant!”
“You have been faithful over a little…”
1. The first aspect of our eternal reward is a staggering concept… that God will actually PRAISE US for our radiant character and our faith-filled service to Him
2. Difficult for a mature Bible student to accept!!!
3. All our biblical training and the whole bent of our salvation is to teach us to PRAISE HIM… to give Him glory for His attributes
a. The essence of heavenly life is praise and worship focused on Almighty God: Father, Son and Holy Spirit
b. All the direction of the heavenly beings as depicted in Scripture is totally God-ward, God-centered, God-focused, God-glorifying
4. Part of that is to make little of the creature… to realize how infinitely small and insignificant we are when compared to the perfection of God
5. The essence of sin has been idolatry… clearly defined in Romans 1
Romans 1:25 They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator– who is forever praised. Amen.
a. Idolatry is giving WORSHIP to a created thing…
b. Worship is a whole-hearted commitment to celebrate the attributes and value of something… to give yourself to it… to elevate it to the highest place in your own estimation
c. God is jealous of this capacity in all his sentient beings… angels and men are to reserve this for Him alone
6. However, God is no idolater… He can celebrate the attributes of one of His created beings without worshiping that being
Many times in Scripture, God celebrates and praises the attributes of one of His creation with unbridled joy:
Genesis 1:31 God saw all that he had made, and it was very good. And there was evening, and there was morning– the sixth day.
Job 39:19-29 “Do you give the horse his strength or clothe his neck with a flowing mane? 20 Do you make him leap like a locust, striking terror with his proud snorting? 21 He paws fiercely, rejoicing in his strength, and charges into the fray. 22 He laughs at fear, afraid of nothing; he does not shy away from the sword. 23 The quiver rattles against his side, along with the flashing spear and lance. 24 In frenzied excitement he eats up the ground; he cannot stand still when the trumpet sounds. 25 At the blast of the trumpet he snorts, ‘Aha!’ He catches the scent of battle from afar, the shout of commanders and the battle cry. 26 “Does the hawk take flight by your wisdom and spread his wings toward the south? 27 Does the eagle soar at your command and build his nest on high? 28 He dwells on a cliff and stays there at night; a rocky crag is his stronghold. 29 From there he seeks out his food; his eyes detect it from afar.
Job 1:8 Then the LORD said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil.”
7. Praise can be given to a created being without it being worship… we know this because God says He will do it for His servants who serve Him by faith
John 5:44 How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?
John 12:42-43 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not confess their faith for fear they would be put out of the synagogue; 43 for they loved praise from men more than praise from God.
Romans 2:28-29 A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical. 29 No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man’s praise is not from men, but from God.
1 Corinthians 4:5 Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
John 12:26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.
8. Praise from God is an immensely valuable reward:
a. God is no idolater
b. God is no flatterer
c. God only give His praise wisely and perfectly
d. He makes no mistakes
e. His praise will not puff us up or go to our heads or do us any damage at all
f. His praise means He is pleased with us, and with our service… it is the consummation of the very thing we should be seeking all along… to please our Master
Colossians 1:10 And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work
Ephesians 5:8-10 For you were once darkness, but now you are light in the Lord. Live as children of light 9 (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord.
When God says “Well done, you good and faithful servant!” He is saying “I am pleased with you and with your offering!”
9. Our entire lives should be lived to gain the honor and glory that God will give to faithful servants
10. It is like the honor that is given to champion athletes… the highest podium, the victor’s crown… but infinitely superior to that
a. The value of an Olympic gold medal is the symbolism of the achievement
b. The medal itself means little other than the gold in it
c. If the factory that made the Olympic medals for the Beijing games made some extra medals and sold them at cost ($500), they would be completely stripped of the HONOR that goes with them… any normal person would feel foolish, if not ashamed to wear such a medal around his neck, though it would be exactly the same as the athletes won for their respective events
d. The real value of the Olympic medal is the HONOR that it symbolizes… the immense effort and achievement that went into earning it
e. And the prize of God’s esteem is infinitely better than the adulation that would come from an Olympic gold medal
1 Corinthians 9:25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
11. Detailed praise from God for EACH GOOD WORK DONE!!!
Matthew 6:3-4 when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Matthew 6:6 when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
Matthew 6:17-18 when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
a. I believe each act of spiritual self-denial, each act of love shown to a needy person, each prayer offered for a brother or sister or for a missionary or a pastor or a family member will be subject to the same reward: PRAISE FROM GOD
b. God will commend EACH ONE in His own glorious way!
c. Therefore, it behooves us to store up as many good works as possible:
Matthew 6:20-21 store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
B. Greater Responsibility Entrusted by God
Matthew 25:21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.
1. The implication of this is STAGGERING… our lives on earth are extended auditions for eternal responsibilities in the New Heaven and New Earth
2. The more faithful with the LITTLE THINGS God gives us on earth, the more HEAVENLY responsibilities He will give us in the next world
Luke 16:10-12 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
3. This same concept is taught OPENLY in the Parable of the Ten Minas…
a. In that parable (a parallel one to this one), the reward for fruitfulness is more responsibility… responsibility in proportion to fruitfulness
Luke 19:15-19 Then [the king] sent for the servants to whom he had given the money, in order to find out what they had gained with it. 16 “The first one came and said, ‘Sir, your mina has earned ten more.’ 17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ 18 “The second came and said, ‘Sir, your mina has earned five more.’ 19 “His master answered, ‘You take charge of five cities.’
b. The idea is powerful… the more faithful we were in this world, the more responsibility we will have in the next world
4. What kind of world are we entering?
a. Randy Alcorn’s book Heaven argues for hundreds of pages against the concept that heaven will be some boring place where we spend eternity sitting on some fluffy cloud strumming a harp
b. Instead it picks up on passages like these and argues that the New Heaven and the New Earth will be bustling, busy, productive, fascinating places in which there is growth and increase and development and authority structures and responsibility
Revelation 21:23-26 The city [the New Jerusalem] does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 On no day will its gates ever be shut, for there will be no night there. 26 The glory and honor of the nations will be brought into it.
c. To say more than that is to indulge freely in speculation… but it is clear that one aspect of our reward will be responsibilities in the New Heaven and New Earth
C. Entering Into the Joy of God
“Enter into the joy of your master”
1. JOY… the third reward is an experience of JOY
a. Joy is a powerful word…
b. In the HAPPINESS family, but beyond mere happiness
c. Joy is a profound happiness, a delight that is very difficult to capture in words
2. Notice the invitation: ENTER
a. Come into…
b. You were on the outside… now I’m inviting you to come inside
c. This is going to be a FULL IMMERSION in joy
d. Like diving into an endless sea of joy
e. To have joy underneath you, all around you, buoying you up
Illus. Dense salt lake in the Karakoram Mountains of the Northwest Frontier Province of Pakistan… the salt content in that mountainous lake was extreme… as a result, it made the human body exceptionally buoyant… you couldn’t sink if you tried… it was like huge cork chunks were strapped to your chest
What would it be like to be swimming in a sea of heavenly joy??
3. Not just ANY joy… this is the joy of our MASTER
a. The Joy of the One we have lived to serve
b. The Joy of the One we were thinking of the whole time…
c. This is the Joy of GOD Himself
4. Joy #1: God’s joy in the specific acts of service
Many sons express a deep desire for one thing… their father’s approval
To have your father put his arm around you after the game, win or lose, look you in the eye and say “Son, I was proud of you today!” is the highest joy a soon could have
I remember watching an interview with tennis great Pete Sampras, and he was talking about his last Championship at Wimbledon… he said what made it special was that his father was there to watch him win a Grand Slam title in person for the very first time
As soon as he won, he turned and looked up at his father; then he actually went up into the stands to hug his father and mother and receive their approval.
In the interview, Sampras choked up and couldn’t continue telling the story… that’s how emotional it was for him to have his parents there, and especially his father’s praise
HOW MUCH MORE will it be for you to have God open up HIS HEART to you, and have you ENTER INTO the joy He had in each of your good works??!!!
a. God enjoyed each action you did by faith… He enjoyed it at that time; He loved seeing you give money secretly to a poor brother or sister in Christ… your right hand didn’t know what your left hand was doing; but God saw what was done in secret, and now He will reward you by SHARING HIS PERSONAL JOY in that specific act of kindness to a poor person;
b. so also God saw your prayer life, how often you went into the room, closed the door and prayed to your Father in heaven; He knows how many times you wept for a lost son or daughter, or a lost parent or friend or neighbor; Psalm 56:8 says God has collected all your righteous tears in a bottle, and recorded them in His book… on Judgment Day, He will reward you with INTIMACY with Him… He will share with you the joy He had in each righteous tear that fell… it will be your shared treasure together, you and God
c. God will invite you into a shared experience of JOY that He had over every action prompted by faith, every sacrifice made out of love for Christ… every time you got scared and shared the gospel with some intimidating person… God REJOICED in that action of faith, and He will invite you into His joy
d. Therefore, it will behoove you to have as many shared moments of the joy of your Master in your good works as possible
5. Joy #2: God’s joy in general… He the expert in joy, and heaven is a world of joy
Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
a. There is no being in the universe so happy as God
i) God is supremely happy in WHO HE IS… Father, Son, and Holy Spirit
1 Timothy 1:11 the glorious gospel of the blessed God… [the glorious good news of the happy God]
John Piper: “It is good news that God is gloriously happy. No one would want to spend eternity with an unhappy God. If God is unhappy then the goal of the gospel is not a happy goal, and that means it would be no gospel at all. But, in fact, Jesus invites us to spend eternity with a happy God when he says, ‘Enter into the joy of your master’ (Matthew 25:23). Jesus lived and died that his joy-God’s joy-might be in us and our joy might be full (John 15:11; 17:13). Therefore the gospel is ‘the gospel of the glory of the happy God.'”
ii) God the Father is especially delighted in God the Son
Matthew 3:17 “This is my Son, whom I love; with him I am well pleased.”
iii) God is supremely happy in everything He does
Psalm 115:3 Our God is in heaven; he does whatever pleases him.
iv) God is supremely happy with His sovereign plan, and all the things He does to make it come about
v) God is a perfectly happy being…
b. SO… “Enter into the joy of your Master” also means, “Let me take away all your misery and teach you how to be a perfectly joyful being as well”
c. We will get ETERNAL LESSONS on joy from the Master of joy, God Himself
d. Every day, our joy will expand and increase as we learn more about God
Isaiah 9:7 Of the increase of his government and of peace there will be no end
e. That expansion and increase will never end… heaven will be a place of dynamic GROWTH, of constant lessons in heavenly joy, focused on the perfect
f. Our joy will be perfect when we see God face to face every day and grow in our knowledge of Him
6. Joy #3: God’s joy in specifics… He will teach us and train us in joy forever and ever
a. God will share His joy over other believers… their salvation, their achievements, their glory… JEALOUSY WILL BE BANISHED… you will rejoice in your brothers and sisters, in their good works, in their progress in the faith, in their glorification, in their radiant glory in heaven… because it all came from God, you will enjoy it just as much as if it were your own
i) You will celebrate the courage of the martyrs as if you shared in their glory yourself… WHY? Because God rejoices in it, and so will you!
ii) You will celebrate the generosity of the widow who put in more money than anyone else… you will celebrate her honor and glory as the most generous woman in the bible! Why? Because God has invited you to enter into His joy in her achievement, not just in YOURS!
iii) You will celebrate the fruitfulness of great evangelists like George Whitefield, Charles Spurgeon, and Billy Graham…. Why? Because God is delighted in what they achieved, and He is inviting you into His joy over their fruitfulness
b. God will share His joy over the New Heaven and New Earth… God ENJOYS what He’s made… He delights in the radiant beauty of the earth… He looked over everything He made, and behold, it was very good; how much more will He delight in the New Heaven and New Earth
i) God will teach you to rejoice over every radiant beam of glory in the new universe, because it is really His own glory through Christ that is shining
ii) But God will take you by the hand and teach you to rejoice in the new creation as He does… delighting in the transparent gold, the radiant gems, the river of the water of life, the tree of life, the gates of the New Jerusalem, the glorious luxurious beauty of the perfect earth… why? Because GOD DELIGHTS IN ALL THESE THINGS, and He is inviting you into His joy.
IV. Applications
A. Come to Christ
1. I yearn to spend eternity with each one of you!
2. How grievous would it be for us to know now how many sitting in this very sanctuary will never have God welcome them into His joy
3. How glorious will our joy be when we see some who are sitting here right now in a tragic, unsaved state, come into a genuine faith in Christ
4. Christ died for sins… shed His blood that sinners like us might be redeemed
5. Come to Christ!!
B. Embrace the Doctrine of Rewards
1. Believe that God will reward each person for whatever good he does
2. Believe that God Himself will craft these specific rewards, and that they will be worth having
3. Yearn for them!! Long to gain as much glory as possible for yourself in the next world
C. Meditate on the Three Aspects of the Rewards of Matthew 25
1. Praise from God… so strive to decrease how addicted you are to human praise
2. Responsibilities from God… so realized you are being interviewed RIGHT NOW for the job you will have in heaven
3. Joy from God… long for the day when the greatest joy-master in the universe—God Himself—will invite you to enter into His joy… and stop mourning over earthly issues that will mean nothing on that day
D. Resolve to Live like Jonathan Edwards
Jonathan Edwards’ 22nd resolution:
Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can, with all the power; might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.
In other words: I am willing to fight, and claw, and struggle and suffer, and strive, and study, and sacrifice, and hurt, and wear myself out… to turn my back on any pleasure, to embrace any hardship… to do anything whatsoever I can do to MAXIMIZE MY HEAVENLY HAPPINESS
And the essence of that heavenly happiness is this:
“Enter into the joy of your Master”
Introduction
On July 15th, 1815, the defeated former Emperor of France, Napoleon Bonaparte, boarded the British warship, the HMS Bellerophon, and was being sent to his final earthly destination. He was being exiled to the tiny volcanic island of St. Helena, which is in the middle of nowhere, in the middle of the South Atlantic Ocean, 700 miles from the nearest landfall, several thousand miles from coastlines of Africa or South America, just in the middle of the ocean. This is a man that had thrown the world into turmoil for 20 years. He had led armies of over 600,000 men, he had won battles in Egypt and throughout Europe, and at one point controlled most of continental Europe. The Napoleonic Wars resulted in the deaths of perhaps as many as six million human beings. His soldiers were fanatically loyal to him, were willing to trudge across the bitter snows of Russia to win him an empire. As Napoleon was talking with the captain of the Bellerophon, the ship that would carry him to his exile, he was in a pensive and somewhat ironic mood. He reflected back over his amazing military career and the immense sacrifices that soldiers had made to win him an empire, and he uttered some famous words, “A soldier will fight long and hard for a bit of colored ribbon.” Medals of honor, medals of valor, medals of glory, medals of achievement, medals of bravery, medals of service. Napoleon said these motivate men more than just about anything he knew. Why is that? I think it’s because inside each one of us is a yearning for glory and recognition, for honor and praise.
It is essentially idolatrous in the non-Christian because it’s not connected in any way with the glory of God and faith in Jesus Christ and His kingdom. So, we might immediately try to distance ourselves from that drive to be praised, that drive for glory. But not so fast, dear friends. What are you going to do with the fact that most knowledgeable Christians if you ask them and say, “What is the one thing you’d want on Judgment Day?” It would be this, “To hear these words from Christ, ‘Well done, good and faithful servant.'” Is it wrong to yearn for that? Is it wrong to yearn for praise from Jesus? Actually, amazingly, the Scripture says, not only is it not wrong, but we must also yearn for it. It’s of the essence of the life that God has implanted in our hearts, in our souls. It’s actually sinful not to yearn for it and long for it. Why do I say this? Can I back it up?
Yes. Romans Chapter 2:7-8 says, “To those who by persistence in doing good seek glory, honor, and immortality, He will give eternal life. But for those who are self-seeking, who reject the truth and follow evil, there will be wrath and anger.” Paul then describes the kind of life that leads to eternal life. It’s a life that’s characterized by, as he puts it, “Persistence in doing good, seeking glory, honor, and immortality.” Clearly, since immortality is not something we seek for God, these are self-referential things. We want to be immortal, that is, we want to live forever. We also want glory and honor. According to Paul in Romans 2, “This and this alone is the only way to live your whole life. It is a life that God will richly reward by grace on Judgment Day.” Today, we’re going to zero in on the concept of eternal rewards, heavenly rewards for being good stewards of the grace that God has entrusted to us. In the context of this statement, this one verse, verse 21, also verse 23, same verse, is the parable of the talents that we looked at in detail last week.
I. The Parable Explained: Faithful and Faithless Stewards
Now by way of review, you’ve known the reading of the parable of the talents is rich and full. I said last week that in Matthew 25:14-15, the greatest single-focused verse or two verses on the essentials of stewardship, all of the basic ingredients of stewardship are there. You have a master who has authority and is the owner of all things. It says in verse 14, “it will be like a man going on a journey who called his servants and entrusted his property to them.” So, you have this master and he’s the owner. You have servants who are owned by the master and are accountable to him. He’s going on a journey, the master is going to be away for a key period of time, so the servants are going to be able to function without him visibly right there. His property, everything in the parable is his, it all belongs to him. The property is entrusted to the servant, is given over to the servant to be managed in the absence of the master. Then finally, there is accountability. The servants must give an account back to the master what they did with the things entrusted. These are the basic ingredients of stewardship.
Friends, we are all stewards, aren’t we? Of so many things, so many rich blessings. I’m not going back through the parable, but you saw what happened. We have good stewardship on display with the one who had received the five talents; he goes at once, no procrastination, focuses on the talents and he gains five more. The one with the two talents, he gains the two more. But the one with the one talent, he goes off and he hides his master’s money in the ground. The master comes back and settles accounts with these servants. The one with the five talents comes and he says, “Master, I put your five talents to work and look, I’ve gained five more,” And he hears these beautiful words, “Well done, you good and faithful servant. You have been faithful with a few things. I’m going to put you in charge of many things, enter into the joy of your master.” The one with the two talents reports that he gained two more, and gets the exact same commendation, “Well done, good and faithful servant. You’ve been faithful with a few things, I’m going to put you in charge of many things, enter into the joy of your master.” Then that one with the one talent comes in and insults the master, not a good way to begin your Judgment Day encounter. “I know that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed, so I was afraid, and I went out and hid in the ground the talent you entrusted me. See, here is what belongs to you.” The master replies, “You wicked, lazy servant. You know that I’m a hard man harvesting where I have not sown and gathering where I have not scattered seed. You should have put my money on deposit with the bankers. Then when I came back, I would have received it back with interest. Take that one talent away from him and give it to the one who has the five talents. For everyone who has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.” By the way, whoever does not have what? Whoever does not have increase. Whoever didn’t put it to work and gain. In the kingdom of Christ, grow it, build it for the glory of God. If you don’t have any increase, what you were entrusted is taken away. All of it taken away. “Throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.” So that’s the parable.
The Doctrine of Christian Rewards
II. The Doctrine of Rewards for Faithful Service
Today we’re going to focus in on verse 21, verse 23, this statement you’ve heard already a number of times this morning, “Well done, good and faithful servant.” I want to talk about the doctrine of Christian rewards. First, I just want to lay the groundwork, doctrinally, so we understand biblically how to think about rewards. The first thing we must know, and we can’t say it too often, we must know that we can never be justified by our good works. We can’t say it too often, why? Because this is the number one competing religion in the world. It’s all over the world, salvation by works. So, we have to be told over and over again, we are never going to be justified or vindicated or forgiven for our sins by any good thing we can do. We are not justified by works. We are justified by simple faith in Jesus Christ. Quite frankly, lost people, people who are dead in their transgressions and sins, they have no good works. Even if there were a system whereby, we could pay for our good works through our sins, through our good works, you would empty out your pockets on Judgment Day and find you didn’t have a single one. Our works, good works apart from faith in Christ are actually corrupt because they’re not done for the glory of God, but rather for the glory of man. It says in Romans 14:23, “Everything that does not come from faith is sin.” Our good works are generally motivated by pride and self-focus, I feel good about myself, and I look good to others when I do good works, like the parable of the Pharisee and the tax collector. The Pharisee stands up and prays about himself. Isn’t that funny? Jesus said that he stands up and prays about his favorite topic, himself. “Here I am God to talk to you about me. I thank you, God, that I’m not like other men, robbers, evildoers, adulterers, or even like this tax collector over here. I fast twice a week and I give a tenth of all I get.” That’s what it looks like when somebody does good works to be justified by them.
Therefore, the famous assessment in Isaiah of good works done by an unbeliever. is absolutely true. All their work for the United Way and for UNICEF and Habitat for Humanity and Walk for Hunger and cerebral palsy and all of that, all our righteous acts are like filthy rags in the sight of God. All of them, and these works cannot justify us. Therefore, we have no good works apart from Christ. “There is no one who does good, not even one,” [Romans 3:12]. An unregenerate person cannot improve his or her status in God’s sight one fraction of an inch by his good works. If you’re here today and you’re lost, if you don’t know Jesus, and the rest of the sermon is going to be about rewards, just know this, if you stand before God on Judgment Day without Christ as your Savior, you will have no rewards, there will be none, nothing but wrath and anger for sin. So, I urge you to flee to Christ. Jesus shed His blood on the cross that you might have eternal life, and as we’re going to find out in this message so much more than that. He is a richly generous master, but you must come to Him for forgiveness. Look to Christ, not to your own works. Look to His bloodshed on the cross. However, though we may not be justified by good works, the Bible teaches, and this is hard for Christian to understand, but the Bible teaches it, we will be assessed by our works. We’re going to be judged by our works, assessed by them.
To know what kind of tree we are, there is a simple principle taught in the Sermon on the Mount. Matthew 7:16-20, “By their fruit, you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. And every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit, you will recognize them.” As Jesus said in Matthew 12:33, “Make a tree good and its fruit will be good or make a tree bad and its fruit will be bad, for a tree is known by its fruit.” By the way, only God can make a bad tree good. Thanks be to God, if He couldn’t do that, this sermon would be a waste of everyone’s time. There would be no rewards, but thanks be to God by his sovereign grace, He can make bad trees like you and me good and get some good fruit out of us. Isn’t that good news?
The clear statements make it obvious. Our works will identify us, dear friends, not save us. They will tag us as believers in Jesus Christ. John 5, “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out. Those who have done good will rise to live, those who have done evil will rise to be condemned.” Revelation 20, “I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life, and the dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, the death and Hades gave up the dead that were in them, and each person was judged according to what he had done.” Or as we already heard in Romans chapter 2, “God will give to each person according to what he has done. To those who by persistence in doing good seek glory, honor, and immortality, he will give eternal life. But for those who are self-seeking, who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Gentile, but glory, honor, and peace for everyone who does good, first for the Jew, then for the Gentile, for God does not show favoritism.”
We see this principle also in the parable of The Sheep and the Goats. He identifies them based on their works. He says to the sheep, to the righteous, to the redeemed, “Come, you who are blessed by my Father, take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry, and you gave me something to eat, I was thirsty, and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick, and you looked after me, I was in prison and you came to visit me.” And then to the goats, He will say, “Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger, you did not invite me, and I needed clothes, you did not clothe me, I was sick and in prison and you did not look after me.” Again, works identified. James tells us how the mechanism works. James 2:18, “Someone will say, ‘You have faith; I have deeds.'” James says, “Show me your faith without deeds, I’ll show you my faith by what I do.” He says later, “As the body without the spirit is dead, so faith without works is dead.” Our righteous judge is going to look at the fruit of our lives, and He’ll know whether we believed in Jesus or not. Good works cannot pay for our sinfulness, only faith in the blood of Jesus Christ can. But genuine saving faith always results in good works.
The Bible goes way beyond this though, on the issue of good works, not just identifying whether you’re going to heaven or hell. This is the focus of the rest of our time. God is actually intending to reward you for good works. If you know anything about God and His holy perfection and about yourself and the nature of your works, that should stagger you back on your heels, that He would reward anything you ever did. It does to me, but it is true. Again, and again, this is taught in the Bible. The first time it’s mentioned is in that incredible chapter, Genesis 15:1, “After this the word of the Lord came to Abram in a vision, ‘Fear not, Abram, I am your shield, and I am your very great reward.'” Did you know that the New Testament mentions rewards 28 different times? Matthew 5, the Sermon on the Mount, “Blessed are you when people insult you, persecute you, falsely say all kinds of evil against you because of me. Rejoice and be glad because great is your reward in heaven, in the same way, they persecuted the prophets who were before you.” As a matter of fact, much of Matthew 6, Jesus devotes that section of the Sermon on the Mount to protecting your heavenly stash of rewards. “Be careful not to do your acts of righteousness before men, to be seen by them. If you do, you will have no reward from your Father in heaven.” He is very zealous that you learn to not let your left hand know what your right hand is doing so that your giving may be in secret and your Father sees what is done in secret and will reward you.
When you pray, don’t be like the hypocrites out in the streets, but go into your room and close your door and pray to your Father who’s unseen, and your Father who sees what is done in secret, he’s going to reward you. And concerning fasting, be sure that no one knows that you’re fasting. Put oil on your head and wash your face. So, it will not be obvious to men that you’re fasting, but only to your Father who’s in heaven, and your Father sees what is done in secret and will reward you.” Then He says, generally, about all of this, “Do not store up treasure on Earth where moth and rust destroy and thieves break in and steal but store up treasure in heaven where moth and rust do not destroy, and thieves do not break in and steal, for where your treasure is there, your heart will be also.” What is it then you’re storing up in heaven? That’s the topic of our sermon here. You’re storing up rewards. As a matter of fact, the rewards can go down to a small deed as in Matthew 10:42, “Giving a cup of cold water to a servant in Lord who’s out on mission, and you just help him on his way.” He says, “I tell you the truth, if you do that, you will never into eternity, lose your reward.” The cup of cold-water reward. How did you like that one? I want the cup of cold-water reward. I’d like 100 cups of cold-water rewards.
It says that you will never lose your reward. Actually, God makes three very strong statements about rewards, all of them found in the Book of Hebrews. He says in Hebrews 11:6 that we must believe in rewards. “Without faith, he says, it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.” You’ve got to believe in rewards to be pleasing to God. Secondly, He says, we must desire the rewards that God has in store for us. In Hebrews 11:26, Moses regarded disgrace for the sake of Christ as a greater value than all the treasures of Egypt because he was looking ahead to his reward. He’s anticipating it. Just salivating for it, couldn’t wait for it. It affects the way you live. Thirdly, He says it would actually be unjust for him not to reward us. That’s staggering when you think about it, unjust. But it says in Hebrews 6:10, God is not unjust, He will not forget your works and the love you have shown Him as you have helped His people and as you continue to help.
The Bible also tells us that rewards are given to us by grace, dear friends, we cannot demand them, and we know we don’t deserve them. To nail that in place, Jesus told a troublesome little parable. In Luke 17:7-10, “Suppose one of you had a servant plowing looking after the sheep. What do you say to the servant when he comes in from the field? Come along now. Sit down and eat. Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me. And after that, and then you may have your dinner.”? Would he thank the servant because he did what he was told to do? Here comes the punchline, “So you also, after you have done everything you were commanded to do should say, we are unworthy servants, we have only done our duty.” You have to earn the right to say that. That’s after you’ve done everything you were commanded to do. I don’t know if I can say “I did everything God wanted me to do today”. But even if I could, I would say, “I’m only an unworthy servant, I’ve only done my duty.” These rewards are given to us by grace, we should just be staggered by all this. Christ shed His blood to cover our sins, but that’s not all, He also gives us a fruitful life of service that’s going to count for eternity. It’s worthwhile, and He prepares good works in advance for us to walk in, and He prepares us to do those good works so that we are ready for them when they come. He moves in us by faith through the Holy Spirit when the time comes to actually do those good works, overcoming our own native selfishness and weakness. Then He rewards us for doing it. Isn’t that incredible? How good is Jesus, how good is Jesus Christ for giving us these things? That’s a doctrine of rewards.
The Nature of Heavenly Rewards
Praise from God as a Reward
III. The Three-Fold Reward for Faithful Service
Now, let’s look at verse 21, and what I’m going to do with verse 21 is tell you what rewards you’ll get. I’m going to break it into three types based on this one statement. Look at verse 21 again, his master said to him, “Well done, good and faithful servant, you have been faithful over a little. I will set you over much. Enter into the joy of your Master”. What three rewards can you find in here. First is praise from God. Do you see it? The second is greater responsibility from God, and the third is joy in God. Is that enough for you friends? I think it is. But just in case it might not be, let’s elaborate a bit.
Let’s look at the first one: praise from God. “Well done, you good and faithful servant.” That’s praise of the servant’s character, he’s good and faithful. His master notes the character and praises him for what kind of a servant he is. “Well done, you good and faithful servant, you have been faithful over little.” That is his praise for the deeds done, for the actual work done, so the character of the servant and the work are both focus of praise. Notice the master’s assessment, it was just a little. What Jesus did was great, it was infinite. What we do is a little, but God uses our little, doesn’t he? He uses it for all eternity, so there it is, that’s praise. Now, isn’t it incredible that God, Almighty God, the one whose eyes are like blazing fire, will actually look at you and praise you? I mean, that’s incredible to me, it’s just amazing. God praising me? All of my biblical training is saying I should be praising Him. I should be giving Him praise and glory and honor. Friends, if you hear me saying, we don’t need to be doing that, you have missed it. We are going to be praising him and giving him glory and honor. The essence of heavenly life is praise and worship focused on Almighty God, Father, Son and Holy Spirit, and all of the direction of the heavenly beings up there, all of those mysterious heavenly beings, all the angels and the living creatures and all that, it’s totally God — God’s centered, God-focused, God glorified, that’s heaven.
Part of that is an instinct, rightly, to make little of the creature, we are just created beings. What is man that you’re mindful of him? The essence of our time on Earth here, our sin on earth has been idolatry, and that’s worshipping and serving created things, more than the Creator who’s forever praised. That is idolatry, to give worship to a created being. However, God is not an idolater, is he? He’s not making a mistake here, He’s not forgetting himself and worshipping created beings, not at all. He can celebrate the attributes and the actions of a created being without worshipping that created being. Many times, actually in Scripture, God with unbridled joy, just celebrates something he’s made, he talks about its attributes and its nature. There are great chapters on this at the end of Job. Remember when God’s just celebrating all the stuff He’s made, the stars, and the animals and all that sort of stuff, and basically putting Job in his place. Can you do this like I did? Can you do that? But in the middle of it all is you get a sense of God’s joy in what He’s made. Right from the beginning, God said in Genesis 1:31, “God saw all that He had made and behold it was very good. You have a sense, though it doesn’t ascribe that statement to God, that God is saying it. “Look at what I’ve made. Isn’t it beautiful? Isn’t it good?”
At the end of Job 39, He talks about the horse, and He says, “Did you give the horse its strength? The way it loves to run into battle, the way it snorts, the way it’s strong? What it does, can you do all that?” It’s like God got carried away, like He’s on a horse riding it, says “Isn’t this awesome? The horse, what I made. Or what about the hawk or the eagle? Do you see where they live way up high, where the Eries are, way up high up in the rocky crag and how it sees its food from afar.” What is God doing? He’s celebrating his creative beings. He does it even more clearly at the beginning of the entire book of Job, when He says to Satan, “Have you considered my servant Job? He is blameless and upright, a man who fears God, he lives a righteous life.” He’s celebrating Job, a human being. Praise can be given to a created being without it being worship. We know this because God says He will do it for his servants who’s serving by faith, He says it multiple times. As a matter of fact, Jesus criticizes His Jewish enemies, his adversaries, for not seeking praise from God, but rather praise from one another.
“How can you believe,” Jesus said, “If you accept praise from one another and yet you make no effort to obtain the praise that comes from the only God?” Back at the beginning of the sermon, I said that Napoleon said people are motivated by a yearning for praise and honor, God made that. He made it for Himself. You should be yearning to please Him so that He praises what you’ve done. Jesus says, when you’re not focusing on God, you’re going to focus in on another human being and you’re going to live to please men and not God. Paul says if you do that, you’re not really a Jew. A man is not a Jew if he is only one outwardly. No, a man’s a Jew if he’s one inwardly. Such a man’s praise does not come from men, but from God. You’ve been weaned off praise from men, and you are focused on one thing, “I want God to praise me”. The apostle Paul says in 1 Corinthians 4:5, “Judge nothing before the appointed time. Wait until the Lord comes —the Second Coming of Christ, He will bring to light what is hidden in darkness and will expose the motives of men’s hearts, and at that time, each will receive his praise from God.”
In 1 Corinthians 4:5, what we get is praise from God. This statement is a staggering one. John 12:26, says, “Whoever serves Me must follow Me, and where I am, there, my servant also will be. My Father will honor the one who serves Me.” Isn’t that incredible? Praise from God is an immensely valuable reward. God is not an idolater, He’s no flatterer, He only gives his praise wisely and perfectly. He will make no mistakes, his praise will not puff you up, it will not go to your head, it will not corrupt you. His praise means He is pleased with you and with your service. It is the consummation of the very thing that we should have been seeking all along. It says in Ephesians that we should find out what pleases the Lord. It says in Colossians 1, “We pray this in order that you may live a life worthy of the Lord, may please Him in every good work, bearing fruit in all good works.” When God says, “Well done, good and faithful servant”, He’s saying, “I am pleased with you. I’m pleased with your offering.” Our whole lives should go into gaining that honor and glory that God will give to faithful servants. It’s like the honor and glory given to an Olympic athlete who wins the gold medal. That gold medal is a symbol of a lot of self-sacrifice of some extraordinary skill, and at the key moments when the time came to perform, winning that race or that contest and winning that gold medal. The medal itself means little other than the gold in it. Imagine if the factory that made the gold medals for the Beijing games happened to make a few extra and you could buy one at cost, 500 or 600, and then you could probably wear it to work, show all your friends. “This is an Olympic gold medal.” “Where did you get it?” “I Bought it.” “How did you buy it?” “Medalsforsale.com, you know?” “Oh, my goodness -worthless- and you’re wearing it, that’s even worse.” The thing is, it’s symbolic of the relationship or the commitment or the scheme of the world community, that’s the value of the Olympic gold medal, not the thing itself. What’s amazing is that praise from God is going to last forever. I don’t know how that works, but it’s an eternal praise from God. They do it, says Paul, to get a crown that will not last, but we do it to get a crown that will last forever. I think it’s going to be detailed praise from God for each good work done, every good work you do, every time you give to the needy, and don’t let your left hand know what your right hand is doing. Every time you go into your room and close the door and pray for a missionary, a brother and sister in Christ, somebody sick, somebody struggling, a marriage is struggling. You don’t tell anybody, you weep for somebody that’s lost, God sees it, He knows, and He will reward you. Praise from God.
Responsibility in Heaven as a Reward
Secondly, greater responsibility entrusted by God. “Well done, good and faithful servant, you’ve been faithful to a few things, now I’m going to put you in charge of many things.” The implication of this is just staggering, friends. Our lives here on Earth are an extended interview for our heavenly position. You are presently, right now, auditioning for the role you’re going to play in that eternal play. If you want a bigger part, then live like it, friends. I think what happens is the more faithful we are, the greater our capacity for heavenly joy and love. There are actually going to be responsibilities in the new heaven, the new Earth. God is measuring our accountability with what we’re doing with what He’s given us now. Luke 16: “Whoever can be trusted with very little can be trusted with much, and whoever is dishonest with very little will be dishonest with much.” If you have not been trustworthy in handling worldly wealth, then who would hand you true riches? If you’ve not been trustworthy with someone else’s property now, who would give you property of your own? Do you want to know what true ownership is? It’s what you get after Judgment Day. That’s genuine ownership. Do you know how long you’ll have that? Forever. He’s going to entrust things to you, but He’s testing you now to see if you’re faithful with somebody else’s property, namely God’s. What are you doing with your money? Are you living for yourself when you get money? Do you think of what you can do with this to enhance your earthly situation, or are you thinking like a steward saying, “Lord, what do you want me to do with this money?”
There’s also going to be responsibilities in the new Heaven, the new Earth, there’s going to be jobs up there. This concept of authority structure is taught openly in the Parable of the 10 minas[money] which is a parallel parable here. In Luke 19 says, “The king sent for the servants to whom he had given the money, each person getting the same one mina, to find out what they had gained with it. The first one came and said, ‘Sir, your mina has earned 10 more.’ ‘Well done, good servant’ his master replied, ‘because you have been trustworthy in a small matter, take charge of 10 cities’. Wow. Be in charge of 10 cities because of what you did. The one who had taken the one mina and got five, he’s entrusted with five cities to rule and to be in charge of. The idea is powerful, the more faithful we were in this world, the more responsibility we’re going to have in the next.
What kind of world is it we’re heading toward? What’s it going to be like in the new heaven, the new Earth? Randy Alcorn’s book Heaven argues for hundreds of pages against the concept that we’re going to be floating on some cloud strumming a harp. You’re going to be busy. There’s going to be things to do in Heaven, responsibilities. The new heaven, the new earth will be bustling, it will be a busy, productive, fascinating place in which there’s growth and increase and development and authority structures and responsibility. Think about these words in Revelation 21, “the city, the New Jerusalem, does not need the sun or the moon to shine on it, for the glory of God gives it light and the Lamb is its lamp. The nations will walk by its light. The kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and the honor of the nations will be brought into it.” This sounds like the kings of the earth are bringing glory into the New Jerusalem, to say more than this is to indulge freely in speculation. You’re auditioning right now for your heavenly position.
Joy as a Heavenly Reward
Thirdly, enter into the joy of your Master, the joy of God. The third reward is an experience of joy. Joy is a powerful word in the happiness family, it is the most powerful happiness word, I think. It’s profound happiness, a delight that’s very difficult to capture in words, and notice the invitation: “Enter into the joy of your Master. Come on in, you who are on the outside, you lived on the outside of my joy, I want you to come inside to my joy now.” This is going to be full immersion joy, like diving into an endless sea of joy to have joy underneath you and all around you buoying you up.
and went to the most spectacularly beautiful place I’ve ever seen in my life, the Karakoram mountains, 20,000 feet high, plus the incredibly beautiful Hunza Valley, less than a day’s ride from there. We came to this strange mountain lake that was incredibly salty. We swam in it and you couldn’t go under the surface of the water. I felt like I had a big cork tied to my chest, you just couldn’t sink, and I just picture a buoyant swim in a sea of joy, friends. There’s going to be no depression, no discouragement, just happiness. This isn’t just any joy; this is the happiness that comes from God. I think it comes in three senses. First of all, God’s happy with what you did, just in the context that He gives the five talents and says, “I want you to know how happy I am with the talents, what you did. I want to celebrate my joy over your good work together, let’s do it together. Let’s go over it, let’s sit down and watch a little video of what you did. We’re going to share it together, and I’m going to tell you how I felt when you prayed or gave that money, etcetera.” This is the joy of a father for you, his son or his daughter. Many sons have expressed that the central desire in their life is to make their father proud of them. To most sons, if it’s not the central desire, it’s important. Have your father put your arm around you after the game and say, “Win or lose, I was proud of what you did today. I saw what you did. Good job”. I was watching an interview recently with Pete Sampras. He was talking about his different triumphs and different things that happened, and he said the most memorable championship he ever won was his last championship at Wimbledon, seventh championship. He won it seven times, but this one was different because his father was there to see it for the first time. His father had never gone to any of his major tennis matches. As soon as he won, he turned and looked right to his father, and he climbs up over and around and through people to get up there and embrace him. He wanted his parents’ approval, and especially mentioned his father’s approval. Perhaps you remember in 1980, after the men’s hockey Olympic hockey team had defeated the Russians and went on to win the gold medal. Remember that picture of Jim Craig with the American flag around his shoulders, scanning the crowds, and you could see, you could read his lips. “Where’s my father? Where’s my father?” His mother was dead. He only wanted one thing, he didn’t even care about Gold Medal at that point, “Where is my father?” He wanted to hug him and be with his father to share that moment together. What is heaven going to be like when your Father embraces you and says, I’m pleased with what you did there.” I think it would behoove you to have as many moments as possible like that with Him stored up. As many money giving opportunities and prayers up in secret and actions done and gospel shared, and fear overcome and everything you need to do to store up your Father’s praise for you.
The second aspect of joy is God’s joy in general. God is an incredibly joyous being. Did you know that? He’s just happy. Scripture says, “You’ve made known to me the path of life, you’ll fill me with joy in your presence with eternal pleasures at your right hand.” How about spending eternity sitting at the feet of the Joy Master? God says, “I’m going to teach you joy that you haven’t known before. I’m going to teach you how to be happy about everything.” Forever, you’re going to learn joy of the increase of His kingdom, there will be no end. You’re going to learn more joy after 1000 years than you knew in the first 1000 years. He’s going to keep teaching you joy more and more because our God is in heaven. What does he do? Whatever pleases Him. He is a joyful being. 1 Timothy 1:15 speaks of the Gospel, the good news of the blessed God, which is the good news that God is happy. Aren’t you glad? Would you want to spend eternity with a grumpy God? I want to go where there’s happiness. I want to learn from God how to do general happiness for the rest of my life, I want to have eternal pleasures at His right hand.
The third aspect of joy is he’s going to teach you to rejoice in everything he rejoices in, in detail. He’s going to say, “Look at the New Jerusalem I made. Isn’t it beautiful? I want you to look at this new Earth. Isn’t it fantastic?” He’s going to walk with you and he’s going to teach you how to feel joy, and not only that, but he’s going to teach you joy in his other children. He might say, “Do you realize what this individual did, this Martyr, this missionary, this evangelist, this Pastor, this servant? I love what happened with that, and I want you to enter into my joy in their achievements.” Goodbye pride. Goodbye arrogance. Goodbye jealousy. Goodbye competition. It’s all gone, He’s going to teach you to delight in the widow who gave her two little coins and out-gave you. She’s already outgiven you, so she’s already the number one giver, so you’re going to take number two, maybe your number 20, but what’s going to happen is you’re going to rejoice in the widow’s achievement as much as if it had been you. And why? Because the father’s happy with it, that’s going to band us together. We’re going to celebrate. Some of you may be thinking, “Well, then what difference does it make if I’m going to be just as happy with other people’s achievements… ” Don’t think like that.
IV. Applications
It is to the glory of God for you to be a spiritual athlete and go after joy. I’m going to close now with Jonathan Edwards’ resolution, by way of application. Jonathan Edwards, in his 22nd resolution said, “Resolved to endeavor to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigor and vehemence, yea, even violence, I am capable of or can bring myself to exert in any way that can be thought of.” Okay, and if that’s not plain, I just rephrase it a bit. In other words, I’m willing to fight and claw and struggle and suffer and strive and study and sacrifice and hurt and wear myself out, turn my back on any earthly pleasure to embrace any earthly hardship. I will do whatever I can to maximize my heavenly happiness. This is the essence of, “Well done, good and faithful servant.”