sermon

Things That Accompany Salvation (Hebrews Sermon 23)

March 27, 2011

Sermon Series:

Scriptures:

God grants us assurance of salvation through his Spirit and helping us see regenerate fruit in our love, care, humility, and other virtues.

For me, one of the most powerful moments in redemptive history and in the Bible, one of the most powerful moments in the New Testament, was that moment when the Philippian jailer fell down trembling in front of Paul and Silas and asked this question, “Sirs, what must I do to be saved?” It’s a powerful question and it’s asked in a variety of different ways in the Scriptures. We see it again and again, the rich young ruler asking Jesus, “What good work must I do to inherit eternal life.” Nicodemus, I’m sure, had it in his mind as he was coming to talk to Jesus, and Jesus went immediately to the statement, “Unless one is born again, he cannot see the Kingdom of God.”

Perhaps it was in the mind of the Samaritan woman at the well, although she maybe had lost hope that she could even be welcomed into eternal life, but it wasn’t long before a couple of comments from Jesus and a couple of thoughts and the strength of desire flared up inside her and she started talking about her Samaritan theology, and they got into that discussion very quickly. In John 6, when they come back after Jesus fed the 5,000 and they’re there again, and Jesus is standing in front of them and they want another meal, I think. But at a deeper level, they ask, “What must we do to work the works of God?” We yearn to be in a right relationship with God as Augustine put it, “The heart of man is restless until it finds its rest in you. Why? Because you have made us for yourself oh Lord, that’s why.”

And so, we’re yearning and there is that deep question, and it comes on us by grace as we sing an Amazing Grace. “It was grace that taught my heart to fear and grace those fears relieved.” Well, it’s by grace that we ask the question of the Philippian jailer, “What must I do to be saved?” The answer has always been the same. Believe in the Lord Jesus and you will be saved. This is the work of God, to believe in the one he has sent. This is the answer of Scripture. But what happens after you feel you’ve done that? Trusted in Jesus, lived many years since that time, those years have been of a mixed nature. In some ways serving God, in some ways serving the flesh. Sometimes obedient, sometimes not.

I. Two Christians Described

And as we come to Hebrew 6, and we start to understand that the author to Hebrews believes that any average, any local assembly of Christians, is a mixture and that there could very well be some people that are receiving lavishly the blessings of the Holy Spirit and the ministry of the Word of God, but they’re not Christians; not genuinely Christians.

This happens all over the world every Sunday. A mixed assembly gathers and we’re aware that there are people who outwardly look like believers, they talk the talk. They seem to walk the walk, but they really aren’t believers. And so when we look at the uneven, the mixed nature of our own lives then we start to ask a similar but different question. How can I know that I’m saved? How can I test the validity of what happened? Have I been justified by faith? Has the Holy Spirit entered my life or am I one of those impostors? Those Gospel hypocrites; How can I know? And so we come to Hebrew 6:9-12 and we come to this phrase, “Things that accompany salvation.” We want to know what they are. What are those things, those marks, whereby we can know that we have been saved, that we see the work of grace in our lives?

And it’s very poignant as we look. We’ve already seen in Hebrew 6, a category of people who have “once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the Word of God and the powers of the coming age,” but who have subsequently fallen away. These people had had their minds illuminated by the ministry of the Word of God. They seemed to have a positive reaction to that. They had, in some way, a taste of the ministry of the Holy Spirit, through His spiritual gifts and miracles, supernatural evidences, in that apostolic era of the presence of God. But at some point they’d fallen away from Christ, even into aggressive blasphemy; blaspheming His name, trampling the Son of God underfoot. They had received the soaking rain of blessing through the ongoing ministry of the Word and through the ministry of the Holy Spirit. But they were not bringing forth good fruit, but only spiritually, thorns and thistles.

And so last time we discussed the absolute necessity that every true believer in Christ bring forth the harvest of good fruit, we talked about that. Truly regenerate people, bring forth good fruit, for the Glory of God. And so there are two different kinds of Christians, so to speak, those that are genuinely disciples of Jesus Christ through faith and those that are impostors. And so the topic is one of the gravest seriousness for every churchgoer. See if you are genuinely in Christ, examine your own heart, examine your life. 2 Corinthians 13:5 says “Examine yourselves to see whether you’re in the faith. Test yourselves. Do you not realize that Christ Jesus is in you, unless of course, you fail the test.” So, that’s what’s in front of us and has been in front of us now for a number of weeks.

II. Words of Pastoral Assurance

But as we come to Hebrews 6:9-12, we come at last to, I think, a bit of a turn in the epistle in which this author to Hebrews is desiring, yearning to minister pastoral assurance to these dear people.

What a contrast from some of the dark words that we’ve already heard. We’ve been talking about this deep darkness, this pit of apostasy, from which it seems there’s no escape. It’s impossible to renew them again to repentance. We’ve used the direst terms, that they have fallen away, they’re crucifying the Son of God all over again, subjecting him to public disgrace, talking about land that produces thorns and thistles, saying that land is worthless, in danger of being cursed. In the end it will be burned. These phrases should send a shiver down the spine of every true believer. We know well, very well, the seeds of our own spiritual destruction are within our own sin nature. We carry our own bitterest enemies with us at every moment, the internal drives and lust that we have that wage war against our soul. And we wonder, “Could it be that I might end up one of those apostates?” We know that we are quite capable of denying Jesus, as Peter did, given the circumstances.

At the last supper, Jesus when he was sitting there with all of His apostles, His 12 apostles, He said, He became very troubled in spirit and He said, “I tell you the truth, one of you will betray me.” And every one of them, not just Judas, I don’t know what was going on in his heart, but all of the other 11 were deeply troubled, and asked, “Is it I Lord?” Could it be me. Could I be the one? I can see why it might be me. So, true disciples have a sense of their own frailty, and words of warning like this are very sobering. How delightful then when this shepherd of souls, this pastor, the author of the Book of Hebrews, has the spiritual sensitivity now to turn and to encourage and build the true disciples up so that they will not be overwhelmed with sorrow and despair, but rather in every way encouraged. And you see this turn in this phrase, “But beloved” in one of the translations or, “Dear friends” and the word ‘but’ implies we’re going in a different direction now. These sharp words of rebuke in Hebrews 5:11-14 when he says. “You’re sluggish in your listening,” and all that. That’s done now. And he wants them to be built up. He’s not seeking to be unkind to them. He’s not trying to hurt them, but to help them.

And so, the hard words that we’ve seen from Hebrews 5:11 up until 6:8 have been out of love, and we see that this pastoral love seeks the highest good for the people of God and is willing to inflict pain from time to time through warnings and rebukes or corrections. But when the time comes, a godly pastor knows to turn and comfort and bring consolation as well. This is a lesson, not only to pastors, but to parents as well. There’s just a wise blending of the serious warnings that come with being a parent to also the encouragement and the lavish displays of love. And so we see God doing that through the author to Hebrews. And so, What does he do to encourage these true believers? Well, he expresses his good will toward them and he declares his judgment concerning their spiritual state, and then he gives the ground on which that judgment is based; why it is he’s convinced of better things in their case, things that accompany salvation. And I think the author’s purpose here is to make the best use of the warnings.

He’s not saying, “I think you may be apostates.” He’s not saying that. He’s basically speaking indirectly about land and people who do these things and those who are like that. But then he addresses them again, “Now you, in your case, I have better things to say.” So he’s laid out the warning more indirectly, in the third person and now he’s addressing them again directly. So not so much, “I think you may be apostates, but I actually do not think you are, but you need to know what apostasy looks like and what warning should be attached to it.” So, the true Christians, I think, learn to take the warnings of Scripture seriously, in a healthy way. They don’t damage you. They do you good and you drink it in, like the medicine it’s meant to be and it gives you strength. It gives you the right fear of the Lord that is not only the beginning of wisdom but carries right straight through and enables you to walk wisely. And so as you see here, these warnings, then you neither make light of them, blow them off, nor are you crushed by them. But you take them in seriously.

And so, they stimulate us as true Christians to greater perseverance and zeal in personal holiness and lives of active service to the Lord. So the author says in verse 9, “Even though we speak like this, beloved, we are persuaded of better things in your case; things that accompany salvation.” He uses the word, persuaded or convinced or I feel certain of it, etcetera. This is not an infallible statement, infallible certainty, something like that, but a strong confidence of their case based on good grounds. The grounds of this confidence is clear from the rest of the passage. And we hear this kind of thing a number of times in Scripture in Romans 15 and verse 14. Paul says, “I myself am convinced my brothers that you yourselves are full of goodness, complete in knowledge and competent to counsel one another.” So, he’s persuaded about them in the church at Rome. And then Paul, in the same way is persuaded about Timothy, He says, “I’ve been reminded of your sincere faith which first lived in your grandmother Lois, and in your mother Eunice, and I am persuaded now lives in you also.” The same kind of language.

And so what are the grounds for the author’s pastoral confidence of good things concerning these Hebrew Christians? Well, the rest of the things in the passage. These Hebrew Christians it seems have been willing to put their faith on the line to help God’s people. I’ll speak more about that later but this gives him strong evidence that God was at work in their lives. They’re not the rocky ground hearers who initially received the Word with joy and quickly, quickly grow up in some shallow sort of way, but when trouble or persecution comes because of the word and now they quickly fall away. They’re not like that. They’ve already been tested and tried. They’ve already gone through some hard times and they’ve stood firm. So they should be encouraged. And I think for me, as a pastor, it shows the need that every pastor has to genuinely know his flock. Proverbs 27:23 says, “Be sure you know the condition of your flocks. Give careful attention to your herds.” Without such knowledge this kind of language would be mere flattery. If I went to somebody I hardly knew at all and said, “I’m convinced of better things in your case.” On what grounds would that confidence come?

I couldn’t really say that, but if I watch someone’s life over a period of time, get to know how they talk, how they live, what’s on their heart, the way they live, the sacrifices that they make, and then they’re going through some struggles and troubles, and I can say to them, “I’m convinced of better things than that in your case.” How sweet is that and how encouraging? Without such knowledge then I think a pastor, or even a Christian friend, would be like a physician that tries to give a prescription without any knowledge of the case. Do you think that would ever happen? You could phone in and a doctor will phone in a prescription for you, just give your social security number and what pharmacy. “I need a steroid, a specific steroid.” “What pharmacy would you like me to send that to you?” Do you think that would ever happen? “I think I need an antibiotic.” “Really, that’s fine. How much are you going to need?” “I have no idea. What would you recommend?” “I have no idea. Let’s guess at such and such.” It’s impossible. A good physician’s going to know the condition of the patient so he can give the right prescription, and in this case he wants to encourage them.

III. Things That Accompany Salvation

So what then are these things that accompany salvation that he sees in the lives of these Hebrew Christians? And what can we take from this sermon? Transferable concept to say, “All right, when the next time I’m doubting my own salvation, what should I look for to know whether I’m in Christ or not? It says in 2 Corinthians 13, I’m supposed to see if I’m in the faith. I’m supposed to examine myself. I can’t be just looking at Jesus and His finished work at the cross. There has to be a connection to me in my life. Some things have to be happening with me. I have to believe.” So what are the things that accompany salvation? Well, we know that they are not among the list recorded in verse 4 and 5. It’s not enough to be once enlightened, taste in the heavenly gift, sharing in the Holy Spirit, tasting the goodness of the Word of God and the powers of the coming age, I consider it to be an inadequate list, not enough to have that. There have to be other things besides. So how can I know whether I’m regenerate? How can I know whether I am born again? Maybe it’s not just a matter for you, but you may be called on to give that kind of counsel to someone else that’s troubled.

And as I have read Scripture, as I look across Scripture, there are a number that just start to float to the surface. For example, a deep and abiding sorrow over sin. Sin grieves you, not merely the penalty of sins or the consequences of sin, but you are deeply grieved over sin itself. You see it to be evil, and you want it out, not just of your own life, but of the universe entirely. It’s just an evil thing, and you grow to hate it. The flip side is, you love righteousness and you yearn for it. You hunger and thirst for it in your own life and you want to see it in your church. You want to see it in your pastor. You definitely want to see it in your spouse, the sooner the better. You want to see it everywhere you can, righteousness, you’re hungry and thirsty for it, and you would love to live in a place called the home of righteousness. You’d love to live in a place where righteousness is clearly obviously there.

Along with these come, I think, humility and self-denial. You know yourself to be a sinner. You’re humble about that. You’re broken about it. You know the truth about yourself, therefore you accept rebukes and corrections more easily than you would have if Jesus weren’t at work in your life. And you deny yourself and take up your cross, Jesus said, there’s a sense in which you know that your self, your own fleshly desires and lusts after pleasure and comfort and praise, are leading in the wrong direction, and you’re willing to have a life of suffering for Jesus. Also the peace of God comforts your conscience. God speaks words of peace to you through the Holy Spirit. Through faith in Christ you know that God’s at peace with you and you’re able to bring comfort and consolation to your own heart through the promises of God. The peace of God is at work in your heart. And you see a consistent pattern of spirit-led obedience to the commands of God. The commands of God are the matrix and structure of your life patterns. You’re seeking by the spirit to obey what God has commanded you.

There are also evidences of perseverance in the means of grace. You’re persevering generally in the Christian life. You continue to come to church year after year. You continue to come to the Lord supper. You continue day after day to take in the Word of God, read the Bible, pray, confess your sins, these means of grace, and you persevere in them, not just for a little while, but over your life. You have a genuine love for the brothers and sisters in Christ. You have an affection for them. And we’re going to go and talk more about that based on Hebrews 6. But there’s an affection that you have for the brothers and sisters in Christ. You want them to thrive. You are looking forward to spending eternity with them, especially once they are glorified, and anything that would hinder that fellowship is gone. But you know the real truth is that you’re more the problem than they are. But you’re just looking forward to being with the people of God. And there is inside your heart a joyful expectation that someday you will be conformed to Jesus Christ. You have a hope of this, a sense of certainty, that someday God’s eternal electing purpose will come true in your life. You will be conformed to Jesus.

And you’re confident about that and not by your own works. And along with all of these, you have a willingness to suffer earthly difficulties to follow Christ. The life of the Christian is not easy. And you’ve learned that already and you haven’t given up. And finally, you’re running with endurance the race marked out for you, specifically in battling sins. You’re laying aside every hindrance, you’re running this race. And though it may wear you out, you have within you a renewing sense of energy that just keeps coming day by day. You are immensely frustrating Satan. He thought he had you down, and behold, you live. And you just keep popping back up and fighting him again the next day.

So those are 10 marks. You could come up with others besides, but these are evidences, these are things that accompany salvation.

I think the whole book of 1 John is given to kind of answer this question. It’s a book of assurance. This is how we know etcetera. This is the way we can assure ourselves in His presence, this is how we can have confidence when He comes. That’s what the book is for, so I will commend that whole book to you. But John boils it down to three basic things. There’s a doctrinal test. You can know that you’re Christian if you believe the right things about Jesus, that He is God in the flesh. He has come in the flesh. And there is the horizontal love test that as you love the brothers and sisters in Christ, you’re showing love for God. Even sacrificial love gives evidence of love for God. And then there is that obedience test, the moral test. You’re living a life of purity. You’re walking in the light as He is in the light, and you love and obey God’s commands.

Alright, so those are different things. Now, we all know, I could give you this list again or you could look at it, and you could say, sometimes… You look at each one of those and say, sometimes, sometimes I feel that way. That is the Roman 7 struggle we’re all in. But these things are together sufficient to mark out the Christians, and the Holy Spirit uses them to testify in your hearts that you’re a child of God.

What does the author give us here? Look at verses 10-12. “God is not unjust,..” he says. Talk more about that in a moment, but “God is not unjust. He will not forget your work, and the love you have shown Him as you have helped His people, and continue to help them. We want each of you to show the same diligence to the very end in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”

Well, these verses, I think, give a clear sense of the evidence of the conversion of these Hebrew Christians. There is a display of their faith in verse 10. He talks about the love you have shown or displayed. They have put their faith in and love for God on display by their lifestyle, and there’s been a clear pattern of evidence of their saving faith in Christ as a result.

We have also kind of woven in, in these verses 10-12, the glorious trio that we see in multiple other times of faith, hope and love. You see those again and again in the epistles, and we see it here. Faith, hope, and love. For example, 1 Corinthians 13:13, “And now these three remain: Faith, hope and love but the greatest of these is love.”

Colossians 1:4-5, “We have heard of your faith in Christ Jesus and the love you have for all the saints, the faith and love that spring from the hope that is stored up for you in heaven.” Faith, hope and love. 1 Thessalonians 1:3, “We continue to remember before our God and Father, your work produced by faith, your labor prompted by love and your endurance inspired by hope.” Faith, hope, and love resulting in a certain kind of life. Well, we have them here as well. Look at verse 12. “We want you to imitate those who through faith and patience inherit what has been promised.” Back up, in verse 11. We have hope, “We want each of you to show the same diligence to the very end in order to make your hope sure.” And then again, love in verse 10. “God is not unjust. He will not forget your work and the love you have shown him,” et cetera.

So these three character traits, faith, hope, and love, result in a kind of life, a life of persevering, holiness and service to God and His people. Now, let’s zero in on service to God’s people because that really is the primary evidence the author gives here that they’re born again. The author, specifically, singles out the love that they have shown to God by ministering horizontally to God’s people. In verse 10, he mentions their love and labor on behalf of God’s people. This is an incredibly huge issue to Jesus. He cares intensely what you do with His people while you’re on earth. It matters a lot to him. We already saw that when we were preaching through Matthew in Matthew 25.

Remember the Judgement Day, in which Jesus assembles everyone and he separates them, one from another, as a shepherd separates the sheep from the goats. And the thing that distinguishes, at least there in that passage, the sheep from the goats, is how you treated God’s people, how you treated Jesus. He says to them, “‘I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you invited me in. I needed clothes and you clothed me. I was sick and you looked after me. I was in prison and you came to visit me.’ Then the righteous will answer, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick and in prison and go to help you? And then the King will answer, ‘I tell you the truth, whatever you do for one of the least of these brothers of mine, you’ve done it to me.'”

Very positive there, and He takes it incredibly kindly to put it weakly, actually, very kindly if you treat His people well. Conversely, He does not take it well if you beat up His people on earth. And so Saul of Tarsus, there in Acts 9, breathing out murderous threats against the Lord’s disciples, is how it’s written, he’s ready to beat them up some more. He deserved to die, and so did we all. He deserved to die, but instead Jesus showed him immense grace, knocked him to the ground, brilliant lights, resurrection glory. “‘Saul, Saul,’ he says, ‘Why are you persecuting me?’ ‘Who are you, Lord,’ said Saul. ‘I am Jesus, the one you are persecuting.'” I don’t think he thought he was persecuting Jesus. I think he thought he was persecuting some Jewish, as far as he was concerned, Jewish heretics. But no, Jesus said, You’re beating me up. You’re persecuting me. And he doesn’t take it kindly. Thankfully, he converted him. Amen?

And then what happened, the rest of Paul’s life, the rest of his life is he lavished blessings on Jesus’s people. And so this is the evidence that these Hebrew professors of faith in Christ are genuine Christians, how they have treated each other, what they have done for each other. Hebrews 10:32-34, go ahead and turn there. Just maybe one or two pages over. It’s going to be months before we get there from this pulpit, but you can just flip there easily in your Bible. Just skip all those other things that we’ll get to in due time at this stately pace. But in Hebrews 10:32-34, it says, “Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering, sometimes you were publicly exposed to insults and persecution. At other times,” listen, “you stood side by side with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property because you knew that you had better and lasting possessions.”

So what is the author talking about there? You can go back to Hebrews 6, but what he’s talking about, a great contest of faith, tremendous earthly sufferings, the sufferings of various sorts, insults, persecutions, or standing side-by-side with people who are themselves going through hard times, giving them encouragement, standing with them so they’re not alone, visiting them in prison if you actually didn’t happen to be arrested at that point. Bringing them blankets, bringing them food, bringing them simply a word of encouragement. We’re praying for you. You’re not alone. We care about you. A lifeline of hope and encouragement.

So this is evidence. And so if I can just pause and say, friends, let’s just do that for each other, shall we? Let’s just love on each other more than we ever have before. It’s a direct route to heaven. Jesus sees what you’re doing. Every sermon I preach, I’m thinking I am loving Jesus by loving His people. Every word of encouragement, whether in counseling or just in the hall informally, anything, I’m thinking, Jesus, I want to help you by helping your people. I want to love you by loving your people. I want to minister to your members who are here on earth. That’s what I want to do. And it greatly increases the harvest of righteousness when you think like that, because Jesus will not forget anything that you’ve done in ministering to his people.

And so the mark of this is not just doing it, but persevering right to the end in that kind of life. That’s what He’s giving here. “God is not unjust,” He says. “He will not forget your work, and the love you have shown Him as you have helped His people, and continue to help them. We want each of you to show the same diligence to the very end in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.” So this is of all things, I think, the most certain proof of salvation. Perseverance to the end in this kind of a life. He who stands firm to the end will be saved. You persevere right to the end. So, the author is urging them to keep on trusting, to keep on suffering, keep on believing, keep on standing firm in the time of testing. Look at verse 10, As you continue to help God’s people, verse 11, “we want each of you,” not just some of you, but “each of you to show this same diligence to the very end in order to make your hope sure.

Verse 12, “We do not want you to become lazy,” he says. Verse 12, again, “but to imitate those who through faith and patience inherit what has been promised.” So the words here speak of a hard-working way to get to heaven, friends, Not that your works are going to justify you. That’s impossible. But the life, the Christian life, is not an easy comfortable life. It’s a hard life. It requires diligence, and it fights against laziness. The slothful sluggard ways that we already talked about in Hebrews 5:11 where there were lazy listeners. Christian life is hard, and Satan is always trying to get active fruitful Christians to rest on their laurels. He’s trying to hand you your laurels every day. “You’ve done enough, haven’t you? I mean, you done enough? You’ve been really, really, really good recently. Why don’t you take a break? Why don’t you take a day off?”

I mean, just think, when you’re being tempted really to take an extended break and all that, if it’s more likely to be the Holy Spirit or Satan wanting you to take a break from those good works you’ve been doing to build the Kingdom? But he’s just constantly trying to hand you your laurels and say, “Rest. You’ve done enough. Coast.” But the Book of Hebrews doesn’t do that. Instead, we’re supposed to imitate heroes of the faith, Who by faith and patience inherit what has been promised. These heroes are listed for us beautifully in Hebrews 11. Talks about the lifestyle of suffering and persecution that they endured.

So do pages of church history. Friends, that’s why I love church history. I love to find out those who through faith and patience inherit what has been promised. I’m teaching now a class on John Calvin. He had horrendous physical problems, ailments beyond calculation. Physically in pain every day. At one point as he was working on one of the editions of the institutes, he thought that he was about to die and pushed hard to get it done before his death. Turned out that God extended his life by a number of years, but he thought he was going to die. His answer is work harder, work faster. I don’t have much time. And that’s the way he thought right to the end. As a matter of fact, his last sermon he was spitting up blood. They had to carry him down from the pulpit, Carried him to his death bed. Or David Brainerd, who had the same thing, tuberculosis, and serving God faithfully and dying very hard. Spitting up blood as well, coughing, and being faithful to Jesus right to the end. Right to the end.

Or George Whitefield probably the best right to the end story you’ll ever hear. This is a man who poured himself out, day after day, preaching the Gospel, the Evangelist of the Great Awakening. Thousands upon thousands of people hearing and believing the message of truth. Comes to Newburyport, Massachusetts, near my hometown, and he preached, and it was all he could give just to stand there on the platform and preach. Took him a while just to get the strength to open his mouth, then he preached for almost two hours. They carried him in a cart to a house that was taking him in just to rest. As he’s going up the stairs, there’s a crowd gathering in streets, want to hear him preach again, one more time. And he did, holding a candle there as it burned lower and lower. He preached and then the candle burned down. He preached, and there’s almost like a symbol right there of the end of his life. When the candle was gone, he closed, goes upstairs and dies. He was faithful right to the end. Lottie Moon who in effect starved herself because the people she was trying to reach we’re starving and she was in solidarity with them in ministering to them. Adoniram Judson lost two wives, buried children for the church in Burma. Again, died very hard. He said this, “How few there are who suffer such torment, who die so hard.” This is Adoniram Judson. A very, very hard death he had out at sea. And yet he kept his faith strong right to the end. Said he believed the pain and suffering were getting him ready and fitting him for heaven.

I’ve seen similar things in this church. A woman who cared for her husband was dying with Parkinson’s. She cared for him for 10 years. Sweet spirit, this lady cared for her husband right to the end and then she died as well. Another godly couple who you know well travelled that same road even recently. And with great faith and great tenderness, husband’s finished his race. She finished her race of caring for him and now is finishing up her own race of faith in Jesus. We just see that right acted out in front of us. Another godly couple, man who is 80 years old, ministering as energetically as ever, putting me to shame on any given average week. Alright, we have examples of this right in front of us in this church of those who by faith and patience inherit what has been promised. And we have to go right to the very end. “Okay, well, when’s that going to be?” you may say. “When is the end? I just need to pace myself, okay?” You ever had that thought? “I need to know. Is it going to be decades? Then I’m going to cut it back a bit. I’m going to pace myself here.”

Well, we know this, in Psalm 139, “All the days ordained for us are written in God’s book before one of them came to be,” so that number is set. He just isn’t telling you. It reminds me of my days my freshman year in high school, and I was running indoor track. And we had one of those masochistic track coaches. It’s the guy who takes out his frustrations on his athletes. And so he had that stop watch and clipboard, and I was a distance runner. And we had to run. It was winter track, it was unbelievably cold up there in Massachusetts. We had to run around the big field of our high school where was the soccer field, the football field and the baseball field. It was about a half a mile around. And we knew we were going to run at least five of those under the clock, and then after that it got really interesting, dicey. He was deciding how many more you would run by how you were doing. And so you’d cross the finish line of that half mile thing. You think you’ve given everything you have, and you look with hope and fear to the coach and he says, “Get to the line.” I’m like, “Ugh.”

So you get to the line, but you can’t pace yourself because if you do, you’re going to run another one. So you got to run it hard. And so you cross and you think you’ve given everything and you look at him again. “So and so, you can go. So and so… You, back to the line.” And he starts to weed them out. And I’m thinking, “Ugh.” It was tough. It was tough, and that’s the way it is when we don’t know when the finish line is. And this text is telling us to run hard ’til God decides it’s time to take you home. We want each of you to show the same diligence to the very end. Not to get lazy, but to imitate those who through faith and patience.

IV. The Justice of God: Encouragement for the True Christian

And what kind of encouragement do we have as we go? Well, He gives us amazingly, the justice of God. Look at it, verse 10. “God is not unjust. He will not forget the love you have shown Him as you help his people.” This is incredible what amazing changes the cross of Jesus Christ worked for us. And more than anything in God Himself as He deals with us, ordinarily, dear friends, the justice of God would stand as our most foreboding enemy, both over our souls and our life works.

Our souls, unjust and therefore condemned. Our life works, none of them done by faith, worthless and therefore burned up and disappeared. But now that the cross of Christ is come, and now that the promise of God has been fulfilled in Jesus, the justice of God is your greatest ally of all. First for your personal salvation. “If you confess your sin,” he says, “he is faithful and just to forgive you your sins and cleanse you from all unrighteousness.” God’s justice is his absolute commitment to do what is right according to His character and His standards, and He would be unjust to not forgive you as a Christian confessing your sins. And so also in this text, it says He would be unjust to forget all the labors you’ve done. That boggles my mind. It would be unjust for God to forget it. It would be unjust, the implication here is, for God not to reward us? Yes, because He has promised to do it.

And so, God is not unjust. He will not forget any act of kindness you’ve ever shown to His people. Even a cup of cold water, you will never lose your reward. If you stand with those who suffer and you suffer too, Jesus said, “Rejoice and be glad because great is your award in heaven.” God is not unjust he’s not going to renege on that. God’s promise to reward sacrificial giving, when you give alms to the poor and needy, don’t let your left hand know what your right hand is doing so you’re giving may be in secret and your Father who sees what is done in secret will reward you.” He’s not unjust. He’s going to reward everything done by faith in Jesus, everything. When you go into your room and close the door and pray to your Father who’s unseen, He’s not unjust. He’ll remember every word of your prayers, and He will reward you. So what application can we take from this?

Well, learn the things that accompany salvation, test yourself to see if you’re in the faith. If you are not in the faith, if you just know you’re here, and you know you’re not a Christian, you actually may even not even make a claim to be a Christian. Can I warn you most tenderly, you don’t know how much longer you have to live on earth either. And may I plead with you to repent and trust in Christ. God sent Jesus into the world to die in our place on the cross, and He poured out His wrath and judgment on Jesus and not on those who have faith in Him. He took their place. So just trust in Jesus. I’m pleading with you while there’s time. And if you, as Christians, you hear this week after week, go say those kinds of things to some co-worker, please, this week. Take that message and go warn them and plead with them that they would come to Christ and faithfully serve God by serving his people. Just do as many cups of cold water as you can this week. Jesus will reward every one of them do them all by faith and don’t get lazy in the Christian life. Don’t rest on your laurels. Work harder than ever at growing in grace. In the knowledge of Christ.

These are only preliminary, unedited outlines and may differ from Andy’s final message.

I.   Two Christians Described

A.  The Church a Mixed Assembly

1.  Every Sunday, all over the world, people gather for public worship

2.  Not everyone who claims to be a Christian and who gathers for public worship is genuinely saved

B.  Those Richly Blessed But Not Regenerate

1.  The Author to the Hebrews is addressing a category of people who are professing faith in Christ but who lack the reality

2.  Highly favored with rich external spiritual blessings brought by the Holy Spirit

Hebrews 6:4-5 once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age

a.  Their minds had been illuminated by the ministry of the word of God

b.  They had tasted the powers of the Holy Spirit in the spiritual gifts, the miracles, the supernatural evidences of the presence of God

c.  BUT they had at some point fallen away from Christ into open apostasy and were repudiating any connection to Jesus… even blaspheming His name and trampling it under foot

d.  They had received the soaking rain of blessing coming from the word of God and the Holy Spirit, but had brought forth NO FRUIT

e.  So… last time we discussed the absolutely essential requirement that all true believers in Christ bear fruit

C.  The Truly Regenerate

1.  By contrast, there are the true believers who receive the blessings of the soaking rain and the rich soil of their noble hearts produces an abundant harvest of righteousness for God

2.  Thus the two different kinds of Christians are on display in this passage

3.  This topic is one of the direst seriousness for every church-goer to ask… to search out your own heart to see if you are genuinely in Christ

2 Corinthians 13:5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you– unless, of course, you fail the test?

II.   Words of Pastoral Assurance

A.  Contrast from the Dark Words

1.  We have been discussing these terrifying things… the deep darkness of apostasy, a pit from which there is NO ESCAPE

2.  We have used the direst terms

a.  “fall away”

b.  “impossible to renew to repentance”

c.  “crucifying the Son of God all over again”

d.  “subjecting Him to public disgrace”

e.  “land that produces thorns and thistles”

f.  “worthless”

g.  “in danger of being cursed”

h.  “in the end it will be burned”

3.  These phrases should send shivers down the spine of each true believer

a.  We know well the seeds of our own destruction are within our own hearts

b.  We wonder if it may be that we will become apostates someday

c.  We know that we are capable of denying Jesus like Peter did

d.  We even know that we are capable of betraying Jesus for money as Judas did

e.  At the Last Supper, when Jesus said “One of you will betray me”

Matthew 26:20-22 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “I tell you the truth, one of you will betray me.” 22 They were very sad and began to say to him one after the other, “Surely not I, Lord?”

f.  True disciples have a sense of their own frailty; words of warning like this are VERY SOBERING to us

g.  How delightful that this Shepherd of Souls, the Author of the Book of Hebrews has the spiritual sensitivity now to encourage and build the true disciples up, so they won’t be overwhelmed with sorrow

4.  “But, beloved…”

a.  The word “But…” implies we’re going in a different direction after all these troubling words

b.  How much more when he adds the term of endearment: Beloved!!!

c.  The sharp words of rebuke (Hebrews 5:11-14) were not meant to be unkind, but to help them to grow to full maturity… no longer drinking milk, but able to eat meat

d.  Here we also see that pastoral love always seeks the highest good for the people of God, and will be willing to cause pain through rebukes, warnings, reproofs, admonitions

e.  BUT when the time comes, the author quickly turns to comfort and encourage these Hebrew Christians, lest they be overwhelmed with sorrow and discouragement

B.  What the Author Does to Encourage True Believers

1.  Expresses his good will toward the Hebrew saints

2.  Declares his judgment concerning their good state

3.  Gives the ground on which that judgment is based

C.  The Author’s Purpose: To Make the Best Use of the Warnings

1.  The warnings in this book among the most severe in the Bible

2.  The Author is not saying “I think you may be apostates… I actually do not think you are”

3.  True Christians should take these warnings to heart IN THE PROPER WAY

4.  Neither make light of them, or become discouraged by them

5.  The purpose of these warnings is to stimulate true Christians to even greater perseverance and zeal in personal holiness and lives of active service to the Lord

D.  The Author is Persuaded of Better Things in their Case

Hebrews 6:9 Even though we speak like this, beloved, we are persuaded of better things in your case– things that accompany salvation.

1.  He uses the word “persuaded” or “convinced” or “feel sure”

a.  Not an infallible certainty, but a strong confidence based on good grounds

b.  This expression used similarly in other cases

Romans 15:14 I myself am convinced, my brothers, that you yourselves are full of goodness, complete in knowledge and competent to instruct one another.

2 Timothy 1:5 I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

2.  The grounds of this confidence is clear from the rest of the passage… these Hebrew Christians had been willing to put their faith on the line to help God’s people… more on this later… but this gave him strong evidence that God was at work in their lives

3.  They are not the “rocky ground” hearers

Matthew 13:20-21 The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21 But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.

4.  We see the need that every pastor has to know the condition of his flocks, so he can give this kind of personalized encouragement

Proverbs 27:23 Be sure you know the condition of your flocks, give careful attention to your herds

5.  Without such knowledge, that kind of encouragement is really nothing more than FLATTERY!!

6.  Without such knowledge, the pastor won’t know when encouragement or warning is needed

7.  Without such knowledge, he is like a spiritual physician prescribing medications at random… not having examined the patient… hoping that this antibiotic or that steroid will cure the patient’s unknown ailment

8.  A pastor then must truly know the spiritual condition of the flock to administer the right medications

III.   Things That Accompany Salvation

Hebrews 6:9 Even though we speak like this, dear friends, we are confident of better things in your case– things that accompany salvation.

A.  Key Phrase to Explain the Spiritual Condition of Those Mentioned Earlier

1.  Receiving the list of spiritual advantages mentioned in verses 4-5 does NOT guarantee salvation

Hebrews 6:4-5 once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age

2.  Other evidence is required…

B.  What Are the Marks of Salvation??

1.  How can I know if the Lord’s grace has regenerated my heart?

2.  How can I know if I am truly one of God’s children?

3.  How can I know if I am an authentic disciple, not merely an imposter, like Judas was?

4.  What are the marks of genuine, saving faith?

C.  Some Scriptural Marks Listed

1.  Sorrow over and hatred of sin

2.  Yearning and love for righteousness resulting in holy lifestyle

3.  Humility and self-denial

4.  The peace of God comforting the conscience

5.  A consistent pattern of Spirit-led obedience to God’s commandments

6.  Perseverance in the means of grace: bible intake, public worship, Lord’s Supper, private prayer

7.  Genuine love for the brothers and sisters in Christ

8.  Joyful expectation of being conformed to Christ and spending eternity with Him

9.  Willingness to suffer earthly difficulties to follow Christ

10.  Running with endurance the race marked out in front of us… persevering to the end

D.  The Book of 1 John: An Entire Book Devoted to Assurance

1.  Seven times in the epistle, the Apostle John says “This is how we know…”

1 John 2:5 But if anyone obeys his word, God’s love is truly made complete in him. This is how we know we are in him

1 John 3:10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.

2.  John gives three basic tests

a.  The doctrinal test:

1 John 4:15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.

b.  The love test: love for God, love for brothers and sisters in Christ

1 John 3:14 We know that we have passed from death to life, because we love our brothers.

c.  The obedience/moral purity test

1 John 2:3 We know that we have come to know him if we obey his commands.

E.  What Is Mentioned Here in Hebrews 6

Hebrews 6:10-12 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, in order to make your hope sure. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

1.  These verses give a clear sense of the EVIDENCE of the conversion of these Hebrew Christians… there is a DISPLAY of their faith in verse 10

The love you have SHOWN him…

a.  The Greek work means that their faith in and love for God have been put on display

b.  There has been a clear pattern of evidence of their saving faith in Christ

2.  The holy trio: faith, hope and love

a.  Commonly found list in the New Testament

1 Corinthians 13:13 And now these three remain: faith, hope and love. But the greatest of these is love.

Colossians 1:4-5 we have heard of your faith in Christ Jesus and of the love you have for all the saints– 5 the faith and love that spring from the hope that is stored up for you in heaven

1 Thessalonians 1:3 We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

1 Thessalonians 5:8 But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet.

So also those same three traits are on display here:

b.  Faith

(vs. 12)… we want you to imitate those who through faith and patience inherit what has been promised

c.  Hope

(vs. 11) We want each of you to show this same diligence to the very end, in order to make your hope sure.

d.  Love (vs. 10)

(vs. 10) God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them

These three character traits result in a kind of life… a life of persevering holiness and hard work for God

3.  The sacrificial service to the Body of Christ

a.  The author specifically singles out the love they have shown GOD by sacrificially serving His people

b.  Verse 10: He mentions their LOVE and LABOR on behalf of GOD’S PEOPLE

c.  Jesus takes this as a direct act of love to HIM, just as an attack on His people is a direct attack on Him

Acts 9:1-5 Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest 2 and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3 As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” 5 “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied.

Matthew 25:35-40 I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

4.  This is the clearest display of love for God: to help His people in their toilsome race

1 John 3:16-18 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. 17 If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? 18 Dear children, let us not love with words or tongue but with actions and in truth.

5.  These Hebrew Christians had been doing that in the earlier days

Hebrews 10:32-34 Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

a.  They were engaged in a GREAT CONTEST of faith in the face of earthly suffering

b.  Their sufferings were of various sorts: insult and persecution, or standing side by side with others going through that

c.  They were willing to risk imprisonment themselves by visiting brothers or sisters who were imprisoned for their faith… they brought them food or a blanket or whatever they needed… perhaps they stayed and prayed with them so their faith would be renewed

d.  Sometimes when they did this, their property was seized by the governmental authorities… and these people JOYFULLY accepted that, knowing by faith they had better and lasting possession IN HEAVEN

e.  This is all great EVIDENCE of the saving faith they had in the earlier days

F.  The Most Certain Mark: Perseverance to the Very End

Hebrews 6:10-12 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, in order to make your hope sure. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

1.  This is the MOST CERTAIN PROOF of saving faith: perseverance to the end

2.  The author is urging them again to KEEP ON trusting, KEEP ON suffering,

KEEP ON believing, KEEP ON standing firm in the time of testing

a.  Vs. 10: “as you CONTINUE to help God’s people”

b.  Vs. 11 “we want EACH OF YOU to show this same DILIGENCE TO THE VERY END, in order to make your hope sure…”

c.  Vs. 12 “we do not want you to become LAZY…”

d.  Vs. 12 “but to imitate those who through faith and PATIENCE inherit what has been promised…”

3.  The words here speak of a hard working route to heaven

a.  Vs.11 “diligence” = zeal, eagerness, haste, striving with full effort

b.  Vs. 12 “lazy” = slothful, sluggard… already saw this word in Hebrews 5:11, where they had become LAZY LISTENERS… the Christian race is HARD, requiring full effort in the journey; Satan always tempts us to rest on our laurels, as though we’ve done enough to merit heaven

4.  Conversely: we are to IMITATE those who went before us, who kept running the Christian race with endurance right to the end

a.  They inherited the goal of their faith by believing RIGHT TO THE END of their lives

b.  They needed PATIENCE: “longsuffering”… willingness to suffer for a long period of time without giving in

Examples: Hebrews 11 is full of heroes of the faith who ran their race right to the end; who through FAITH and PATIENCE inherited a place in the City of God, the New Jerusalem

I read the pages of church history, and I find many accounts of men and women who had HARD RACES to run in order to finish their Christian lives to the glory of God:

·        John Calvin, violently ill and overwhelmed with work every day of his life; driving himself to finish his writings before his illnesses finally caught up with him; his last sermon in the pulpit in Geneva he was spitting up blood from his lungs

·        David Brainerd, missionary to the Indians during colonial America; dying young of tuberculosis, coughing violently and spitting up blood; continuing to trust in the love of his Savior to sustain him until he at last took him home three weeks after he expected to die

·        George Whitefield, the evangelist of the Great Awakening, continued to preach multiple times per day, driving himself at an unbelievable pace until at last he could barely stand up in preaching to a crowd in Newburyport, MA; when he was carried exhausted to a home where he could rest and recover his strength, a crowd gathered outside the door to hear him preach again; he did so holding a candle; he preached until the candle was burned down, then went upstairs and died

·        Lottie Moon, who ran her race right to the end, denying herself food because the people she was seeking to reach with the gospel were themselves undergoing famine

·        Adoniram Judson, missionary to Burma, enduring so much suffering that it boggles the mind… burying two wives and a number of his children, so depressed that he dug his own grave and sat by it for days; recovered his faith and his zeal and kept serving God in Burma year after year. Like David Brainerd, he died extremely hard, in unutterable agony; he said “How few there are who suffer such torment—who die so hard”… yet he kept his faith strong right to the end, saying he believed the pain and suffering were being inflicted to make him fit to die—to make him submissive to God’s will

Here in this church also I have witnessed some precious saints run their race right to the very end with perseverance

·        One woman who cared for her husband who was afflicted with Parkinsons disease; she cared for him sweetly every day, loving him and meeting his increasing needs until at last he died… she never tired of caring for him

·        So also another godly couple who traveled the same road over many years; his health weak, their love for Christ and for each other so strong… a clear testimony to the vitality of their faith

·        So also another godly man, serving in a variety of ministries week after week for decades; running a race with endurance right to the end; he’s eighty now, serving God every single week

5.  The finish line is set by God: vs. 11 “until the very end”

Psalm 139:16 All the days ordained for me were written in your book before one of them came to be.

God has measured out how long each Christian’s race is to be run; all we can do is show patience to keep running until He tells us to stop

Illus. Freshman year in High School, running winter track in Massachusetts; I was a distance runner; the coach was a hard man, driving us to excel; we had to run in the freezing cold around the baseball/football/soccer field in front of our High School… the whole circuit was probably something like a half mile… he would stand there with a stop watch and have us line up, and then send us; we had to run hard, coming in under a certain time, or we would have extra laps to run; we knew we were going to run at least five of those timed laps… but after that, we had no idea; we would cross the finish line of a lap, have a few minutes to recover, then the coach would call us back to the line to run again; a sixth lap… then we would rest, wondering if we’d have to go again; then he’d call us harshly back to the start line to run another one; after that lap, we would wonder if we were finished… the only man who knew how long we’d have to run was the coach… our job was to keep running hard until he told us to stop!!

IV.   The Justice of God: Encouragement for the True Christian

Hebrews 6:10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.

A.  Amazing Concept: The Justice of God as a Blessing for Christians

B.  Ordinarily the Justice of God Would Be Against Us as Sinners

1.  Justice = that which is RIGHT, what aligns with God’s Laws and God’s holy character

2.  God’s commitment to justice is immeasurable

Psalm 36:6 Your righteousness is like the mighty mountains, your justice like the great deep.

Psalm 97:2-5 Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne. 3 Fire goes before him and consumes his foes on every side. 4 His lightning lights up the world; the earth sees and trembles. 5 The mountains melt like wax before the LORD, before the Lord of all the earth.

3.  For us as sinners, this towering justice would be our infinite agony

a.  God’s justice would be set against us

b.  God’s justice would keep a perfect record of all our transgressions against His holy law… not a single violation would be overlooked; not a single action would be too small

c.  God’s justice would call for the proper penalty for each of those transgressions; the accumulated wrath of God would break out against us

d.  God’s justice would consign us to an eternity in hell, in torment for these many and varied sins… there could be no escaping that justice… God’s omnipotence would hunt us down and crush us righteously

4.  BUT the cross of Christ has changed all that forever for all true believers in Christ

Romans 3:23-26 all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished– 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

a.  Now it is God’s justice that enables Him to forgive us our sins!!! What a miracle of God’s grace… that His justice has turned 180 degrees and is now demanding that He forgive anyone who has fled to Christ for refuge

b.  Hear the testimony of 1 John

1 John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

c.  The justice of God is now mobilized, because God the Father made a covenant with God the Son… that whoever the Son shed His blood for, He would forgive and reconcile; and also God the Father has made this same promise:

Romans 10:13 “Everyone who calls on the name of the Lord will be saved.”

d.  His JUSTICE is now our greatest ally, not our greatest enemy; it would be absolutely UNJUST for God to punish any believer in Christ

C.  God’s Justice Also Rewards Us

1.  In a similar way, it would be unjust for God to forget any act of kindness shown to His people

Hebrews 6:10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.

2.  God has promised to reward even seemingly tiny acts of service plainly

Matthew 10:42 if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward.

3.  God has promised to reward anyone who suffers for Christ

Matthew 5:11-12 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

4.  God has promised to reward secret sacrificial giving

Matthew 6:3-4 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

5.  God has promised to reward secret faith-filled praying

Matthew 6:6 when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

6.  God has promised to reward humble servanthood

7.  God has promised to reward faith-filled courageous witnessing

IT WOULD BE UNJUST FOR GOD TO RENEG on His many promises

Revelation 22:12 Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done

V.   Applications

A.  Learn the “Things that Accompany Salvation”

B.  Test Yourselves to See if You Are in the Faith

C.  Come to Christ if you have not

D.  Faithfully Serve God by Serving His People

E.  Look Forward to Your Reward

F.  Don’t Get LAZY in the Christian Life

G.  Imitate those who through FAITH and PATIENCE inherit the Promised Land

For me, one of the most powerful moments in redemptive history and in the Bible, one of the most powerful moments in the New Testament, was that moment when the Philippian jailer fell down trembling in front of Paul and Silas and asked this question, “Sirs, what must I do to be saved?” It’s a powerful question and it’s asked in a variety of different ways in the Scriptures. We see it again and again, the rich young ruler asking Jesus, “What good work must I do to inherit eternal life.” Nicodemus, I’m sure, had it in his mind as he was coming to talk to Jesus, and Jesus went immediately to the statement, “Unless one is born again, he cannot see the Kingdom of God.”

Perhaps it was in the mind of the Samaritan woman at the well, although she maybe had lost hope that she could even be welcomed into eternal life, but it wasn’t long before a couple of comments from Jesus and a couple of thoughts and the strength of desire flared up inside her and she started talking about her Samaritan theology, and they got into that discussion very quickly. In John 6, when they come back after Jesus fed the 5,000 and they’re there again, and Jesus is standing in front of them and they want another meal, I think. But at a deeper level, they ask, “What must we do to work the works of God?” We yearn to be in a right relationship with God as Augustine put it, “The heart of man is restless until it finds its rest in you. Why? Because you have made us for yourself oh Lord, that’s why.”

And so, we’re yearning and there is that deep question, and it comes on us by grace as we sing an Amazing Grace. “It was grace that taught my heart to fear and grace those fears relieved.” Well, it’s by grace that we ask the question of the Philippian jailer, “What must I do to be saved?” The answer has always been the same. Believe in the Lord Jesus and you will be saved. This is the work of God, to believe in the one he has sent. This is the answer of Scripture. But what happens after you feel you’ve done that? Trusted in Jesus, lived many years since that time, those years have been of a mixed nature. In some ways serving God, in some ways serving the flesh. Sometimes obedient, sometimes not.

I. Two Christians Described

And as we come to Hebrew 6, and we start to understand that the author to Hebrews believes that any average, any local assembly of Christians, is a mixture and that there could very well be some people that are receiving lavishly the blessings of the Holy Spirit and the ministry of the Word of God, but they’re not Christians; not genuinely Christians.

This happens all over the world every Sunday. A mixed assembly gathers and we’re aware that there are people who outwardly look like believers, they talk the talk. They seem to walk the walk, but they really aren’t believers. And so when we look at the uneven, the mixed nature of our own lives then we start to ask a similar but different question. How can I know that I’m saved? How can I test the validity of what happened? Have I been justified by faith? Has the Holy Spirit entered my life or am I one of those impostors? Those Gospel hypocrites; How can I know? And so we come to Hebrew 6:9-12 and we come to this phrase, “Things that accompany salvation.” We want to know what they are. What are those things, those marks, whereby we can know that we have been saved, that we see the work of grace in our lives?

And it’s very poignant as we look. We’ve already seen in Hebrew 6, a category of people who have “once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the Word of God and the powers of the coming age,” but who have subsequently fallen away. These people had had their minds illuminated by the ministry of the Word of God. They seemed to have a positive reaction to that. They had, in some way, a taste of the ministry of the Holy Spirit, through His spiritual gifts and miracles, supernatural evidences, in that apostolic era of the presence of God. But at some point they’d fallen away from Christ, even into aggressive blasphemy; blaspheming His name, trampling the Son of God underfoot. They had received the soaking rain of blessing through the ongoing ministry of the Word and through the ministry of the Holy Spirit. But they were not bringing forth good fruit, but only spiritually, thorns and thistles.

And so last time we discussed the absolute necessity that every true believer in Christ bring forth the harvest of good fruit, we talked about that. Truly regenerate people, bring forth good fruit, for the Glory of God. And so there are two different kinds of Christians, so to speak, those that are genuinely disciples of Jesus Christ through faith and those that are impostors. And so the topic is one of the gravest seriousness for every churchgoer. See if you are genuinely in Christ, examine your own heart, examine your life. 2 Corinthians 13:5 says “Examine yourselves to see whether you’re in the faith. Test yourselves. Do you not realize that Christ Jesus is in you, unless of course, you fail the test.” So, that’s what’s in front of us and has been in front of us now for a number of weeks.

II. Words of Pastoral Assurance

But as we come to Hebrews 6:9-12, we come at last to, I think, a bit of a turn in the epistle in which this author to Hebrews is desiring, yearning to minister pastoral assurance to these dear people.

What a contrast from some of the dark words that we’ve already heard. We’ve been talking about this deep darkness, this pit of apostasy, from which it seems there’s no escape. It’s impossible to renew them again to repentance. We’ve used the direst terms, that they have fallen away, they’re crucifying the Son of God all over again, subjecting him to public disgrace, talking about land that produces thorns and thistles, saying that land is worthless, in danger of being cursed. In the end it will be burned. These phrases should send a shiver down the spine of every true believer. We know well, very well, the seeds of our own spiritual destruction are within our own sin nature. We carry our own bitterest enemies with us at every moment, the internal drives and lust that we have that wage war against our soul. And we wonder, “Could it be that I might end up one of those apostates?” We know that we are quite capable of denying Jesus, as Peter did, given the circumstances.

At the last supper, Jesus when he was sitting there with all of His apostles, His 12 apostles, He said, He became very troubled in spirit and He said, “I tell you the truth, one of you will betray me.” And every one of them, not just Judas, I don’t know what was going on in his heart, but all of the other 11 were deeply troubled, and asked, “Is it I Lord?” Could it be me. Could I be the one? I can see why it might be me. So, true disciples have a sense of their own frailty, and words of warning like this are very sobering. How delightful then when this shepherd of souls, this pastor, the author of the Book of Hebrews, has the spiritual sensitivity now to turn and to encourage and build the true disciples up so that they will not be overwhelmed with sorrow and despair, but rather in every way encouraged. And you see this turn in this phrase, “But beloved” in one of the translations or, “Dear friends” and the word ‘but’ implies we’re going in a different direction now. These sharp words of rebuke in Hebrews 5:11-14 when he says. “You’re sluggish in your listening,” and all that. That’s done now. And he wants them to be built up. He’s not seeking to be unkind to them. He’s not trying to hurt them, but to help them.

And so, the hard words that we’ve seen from Hebrews 5:11 up until 6:8 have been out of love, and we see that this pastoral love seeks the highest good for the people of God and is willing to inflict pain from time to time through warnings and rebukes or corrections. But when the time comes, a godly pastor knows to turn and comfort and bring consolation as well. This is a lesson, not only to pastors, but to parents as well. There’s just a wise blending of the serious warnings that come with being a parent to also the encouragement and the lavish displays of love. And so we see God doing that through the author to Hebrews. And so, What does he do to encourage these true believers? Well, he expresses his good will toward them and he declares his judgment concerning their spiritual state, and then he gives the ground on which that judgment is based; why it is he’s convinced of better things in their case, things that accompany salvation. And I think the author’s purpose here is to make the best use of the warnings.

He’s not saying, “I think you may be apostates.” He’s not saying that. He’s basically speaking indirectly about land and people who do these things and those who are like that. But then he addresses them again, “Now you, in your case, I have better things to say.” So he’s laid out the warning more indirectly, in the third person and now he’s addressing them again directly. So not so much, “I think you may be apostates, but I actually do not think you are, but you need to know what apostasy looks like and what warning should be attached to it.” So, the true Christians, I think, learn to take the warnings of Scripture seriously, in a healthy way. They don’t damage you. They do you good and you drink it in, like the medicine it’s meant to be and it gives you strength. It gives you the right fear of the Lord that is not only the beginning of wisdom but carries right straight through and enables you to walk wisely. And so as you see here, these warnings, then you neither make light of them, blow them off, nor are you crushed by them. But you take them in seriously.

And so, they stimulate us as true Christians to greater perseverance and zeal in personal holiness and lives of active service to the Lord. So the author says in verse 9, “Even though we speak like this, beloved, we are persuaded of better things in your case; things that accompany salvation.” He uses the word, persuaded or convinced or I feel certain of it, etcetera. This is not an infallible statement, infallible certainty, something like that, but a strong confidence of their case based on good grounds. The grounds of this confidence is clear from the rest of the passage. And we hear this kind of thing a number of times in Scripture in Romans 15 and verse 14. Paul says, “I myself am convinced my brothers that you yourselves are full of goodness, complete in knowledge and competent to counsel one another.” So, he’s persuaded about them in the church at Rome. And then Paul, in the same way is persuaded about Timothy, He says, “I’ve been reminded of your sincere faith which first lived in your grandmother Lois, and in your mother Eunice, and I am persuaded now lives in you also.” The same kind of language.

And so what are the grounds for the author’s pastoral confidence of good things concerning these Hebrew Christians? Well, the rest of the things in the passage. These Hebrew Christians it seems have been willing to put their faith on the line to help God’s people. I’ll speak more about that later but this gives him strong evidence that God was at work in their lives. They’re not the rocky ground hearers who initially received the Word with joy and quickly, quickly grow up in some shallow sort of way, but when trouble or persecution comes because of the word and now they quickly fall away. They’re not like that. They’ve already been tested and tried. They’ve already gone through some hard times and they’ve stood firm. So they should be encouraged. And I think for me, as a pastor, it shows the need that every pastor has to genuinely know his flock. Proverbs 27:23 says, “Be sure you know the condition of your flocks. Give careful attention to your herds.” Without such knowledge this kind of language would be mere flattery. If I went to somebody I hardly knew at all and said, “I’m convinced of better things in your case.” On what grounds would that confidence come?

I couldn’t really say that, but if I watch someone’s life over a period of time, get to know how they talk, how they live, what’s on their heart, the way they live, the sacrifices that they make, and then they’re going through some struggles and troubles, and I can say to them, “I’m convinced of better things than that in your case.” How sweet is that and how encouraging? Without such knowledge then I think a pastor, or even a Christian friend, would be like a physician that tries to give a prescription without any knowledge of the case. Do you think that would ever happen? You could phone in and a doctor will phone in a prescription for you, just give your social security number and what pharmacy. “I need a steroid, a specific steroid.” “What pharmacy would you like me to send that to you?” Do you think that would ever happen? “I think I need an antibiotic.” “Really, that’s fine. How much are you going to need?” “I have no idea. What would you recommend?” “I have no idea. Let’s guess at such and such.” It’s impossible. A good physician’s going to know the condition of the patient so he can give the right prescription, and in this case he wants to encourage them.

III. Things That Accompany Salvation

So what then are these things that accompany salvation that he sees in the lives of these Hebrew Christians? And what can we take from this sermon? Transferable concept to say, “All right, when the next time I’m doubting my own salvation, what should I look for to know whether I’m in Christ or not? It says in 2 Corinthians 13, I’m supposed to see if I’m in the faith. I’m supposed to examine myself. I can’t be just looking at Jesus and His finished work at the cross. There has to be a connection to me in my life. Some things have to be happening with me. I have to believe.” So what are the things that accompany salvation? Well, we know that they are not among the list recorded in verse 4 and 5. It’s not enough to be once enlightened, taste in the heavenly gift, sharing in the Holy Spirit, tasting the goodness of the Word of God and the powers of the coming age, I consider it to be an inadequate list, not enough to have that. There have to be other things besides. So how can I know whether I’m regenerate? How can I know whether I am born again? Maybe it’s not just a matter for you, but you may be called on to give that kind of counsel to someone else that’s troubled.

And as I have read Scripture, as I look across Scripture, there are a number that just start to float to the surface. For example, a deep and abiding sorrow over sin. Sin grieves you, not merely the penalty of sins or the consequences of sin, but you are deeply grieved over sin itself. You see it to be evil, and you want it out, not just of your own life, but of the universe entirely. It’s just an evil thing, and you grow to hate it. The flip side is, you love righteousness and you yearn for it. You hunger and thirst for it in your own life and you want to see it in your church. You want to see it in your pastor. You definitely want to see it in your spouse, the sooner the better. You want to see it everywhere you can, righteousness, you’re hungry and thirsty for it, and you would love to live in a place called the home of righteousness. You’d love to live in a place where righteousness is clearly obviously there.

Along with these come, I think, humility and self-denial. You know yourself to be a sinner. You’re humble about that. You’re broken about it. You know the truth about yourself, therefore you accept rebukes and corrections more easily than you would have if Jesus weren’t at work in your life. And you deny yourself and take up your cross, Jesus said, there’s a sense in which you know that your self, your own fleshly desires and lusts after pleasure and comfort and praise, are leading in the wrong direction, and you’re willing to have a life of suffering for Jesus. Also the peace of God comforts your conscience. God speaks words of peace to you through the Holy Spirit. Through faith in Christ you know that God’s at peace with you and you’re able to bring comfort and consolation to your own heart through the promises of God. The peace of God is at work in your heart. And you see a consistent pattern of spirit-led obedience to the commands of God. The commands of God are the matrix and structure of your life patterns. You’re seeking by the spirit to obey what God has commanded you.

There are also evidences of perseverance in the means of grace. You’re persevering generally in the Christian life. You continue to come to church year after year. You continue to come to the Lord supper. You continue day after day to take in the Word of God, read the Bible, pray, confess your sins, these means of grace, and you persevere in them, not just for a little while, but over your life. You have a genuine love for the brothers and sisters in Christ. You have an affection for them. And we’re going to go and talk more about that based on Hebrews 6. But there’s an affection that you have for the brothers and sisters in Christ. You want them to thrive. You are looking forward to spending eternity with them, especially once they are glorified, and anything that would hinder that fellowship is gone. But you know the real truth is that you’re more the problem than they are. But you’re just looking forward to being with the people of God. And there is inside your heart a joyful expectation that someday you will be conformed to Jesus Christ. You have a hope of this, a sense of certainty, that someday God’s eternal electing purpose will come true in your life. You will be conformed to Jesus.

And you’re confident about that and not by your own works. And along with all of these, you have a willingness to suffer earthly difficulties to follow Christ. The life of the Christian is not easy. And you’ve learned that already and you haven’t given up. And finally, you’re running with endurance the race marked out for you, specifically in battling sins. You’re laying aside every hindrance, you’re running this race. And though it may wear you out, you have within you a renewing sense of energy that just keeps coming day by day. You are immensely frustrating Satan. He thought he had you down, and behold, you live. And you just keep popping back up and fighting him again the next day.

So those are 10 marks. You could come up with others besides, but these are evidences, these are things that accompany salvation.

I think the whole book of 1 John is given to kind of answer this question. It’s a book of assurance. This is how we know etcetera. This is the way we can assure ourselves in His presence, this is how we can have confidence when He comes. That’s what the book is for, so I will commend that whole book to you. But John boils it down to three basic things. There’s a doctrinal test. You can know that you’re Christian if you believe the right things about Jesus, that He is God in the flesh. He has come in the flesh. And there is the horizontal love test that as you love the brothers and sisters in Christ, you’re showing love for God. Even sacrificial love gives evidence of love for God. And then there is that obedience test, the moral test. You’re living a life of purity. You’re walking in the light as He is in the light, and you love and obey God’s commands.

Alright, so those are different things. Now, we all know, I could give you this list again or you could look at it, and you could say, sometimes… You look at each one of those and say, sometimes, sometimes I feel that way. That is the Roman 7 struggle we’re all in. But these things are together sufficient to mark out the Christians, and the Holy Spirit uses them to testify in your hearts that you’re a child of God.

What does the author give us here? Look at verses 10-12. “God is not unjust,..” he says. Talk more about that in a moment, but “God is not unjust. He will not forget your work, and the love you have shown Him as you have helped His people, and continue to help them. We want each of you to show the same diligence to the very end in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.”

Well, these verses, I think, give a clear sense of the evidence of the conversion of these Hebrew Christians. There is a display of their faith in verse 10. He talks about the love you have shown or displayed. They have put their faith in and love for God on display by their lifestyle, and there’s been a clear pattern of evidence of their saving faith in Christ as a result.

We have also kind of woven in, in these verses 10-12, the glorious trio that we see in multiple other times of faith, hope and love. You see those again and again in the epistles, and we see it here. Faith, hope, and love. For example, 1 Corinthians 13:13, “And now these three remain: Faith, hope and love but the greatest of these is love.”

Colossians 1:4-5, “We have heard of your faith in Christ Jesus and the love you have for all the saints, the faith and love that spring from the hope that is stored up for you in heaven.” Faith, hope and love. 1 Thessalonians 1:3, “We continue to remember before our God and Father, your work produced by faith, your labor prompted by love and your endurance inspired by hope.” Faith, hope, and love resulting in a certain kind of life. Well, we have them here as well. Look at verse 12. “We want you to imitate those who through faith and patience inherit what has been promised.” Back up, in verse 11. We have hope, “We want each of you to show the same diligence to the very end in order to make your hope sure.” And then again, love in verse 10. “God is not unjust. He will not forget your work and the love you have shown him,” et cetera.

So these three character traits, faith, hope, and love, result in a kind of life, a life of persevering, holiness and service to God and His people. Now, let’s zero in on service to God’s people because that really is the primary evidence the author gives here that they’re born again. The author, specifically, singles out the love that they have shown to God by ministering horizontally to God’s people. In verse 10, he mentions their love and labor on behalf of God’s people. This is an incredibly huge issue to Jesus. He cares intensely what you do with His people while you’re on earth. It matters a lot to him. We already saw that when we were preaching through Matthew in Matthew 25.

Remember the Judgement Day, in which Jesus assembles everyone and he separates them, one from another, as a shepherd separates the sheep from the goats. And the thing that distinguishes, at least there in that passage, the sheep from the goats, is how you treated God’s people, how you treated Jesus. He says to them, “‘I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you invited me in. I needed clothes and you clothed me. I was sick and you looked after me. I was in prison and you came to visit me.’ Then the righteous will answer, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick and in prison and go to help you? And then the King will answer, ‘I tell you the truth, whatever you do for one of the least of these brothers of mine, you’ve done it to me.'”

Very positive there, and He takes it incredibly kindly to put it weakly, actually, very kindly if you treat His people well. Conversely, He does not take it well if you beat up His people on earth. And so Saul of Tarsus, there in Acts 9, breathing out murderous threats against the Lord’s disciples, is how it’s written, he’s ready to beat them up some more. He deserved to die, and so did we all. He deserved to die, but instead Jesus showed him immense grace, knocked him to the ground, brilliant lights, resurrection glory. “‘Saul, Saul,’ he says, ‘Why are you persecuting me?’ ‘Who are you, Lord,’ said Saul. ‘I am Jesus, the one you are persecuting.'” I don’t think he thought he was persecuting Jesus. I think he thought he was persecuting some Jewish, as far as he was concerned, Jewish heretics. But no, Jesus said, You’re beating me up. You’re persecuting me. And he doesn’t take it kindly. Thankfully, he converted him. Amen?

And then what happened, the rest of Paul’s life, the rest of his life is he lavished blessings on Jesus’s people. And so this is the evidence that these Hebrew professors of faith in Christ are genuine Christians, how they have treated each other, what they have done for each other. Hebrews 10:32-34, go ahead and turn there. Just maybe one or two pages over. It’s going to be months before we get there from this pulpit, but you can just flip there easily in your Bible. Just skip all those other things that we’ll get to in due time at this stately pace. But in Hebrews 10:32-34, it says, “Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering, sometimes you were publicly exposed to insults and persecution. At other times,” listen, “you stood side by side with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property because you knew that you had better and lasting possessions.”

So what is the author talking about there? You can go back to Hebrews 6, but what he’s talking about, a great contest of faith, tremendous earthly sufferings, the sufferings of various sorts, insults, persecutions, or standing side-by-side with people who are themselves going through hard times, giving them encouragement, standing with them so they’re not alone, visiting them in prison if you actually didn’t happen to be arrested at that point. Bringing them blankets, bringing them food, bringing them simply a word of encouragement. We’re praying for you. You’re not alone. We care about you. A lifeline of hope and encouragement.

So this is evidence. And so if I can just pause and say, friends, let’s just do that for each other, shall we? Let’s just love on each other more than we ever have before. It’s a direct route to heaven. Jesus sees what you’re doing. Every sermon I preach, I’m thinking I am loving Jesus by loving His people. Every word of encouragement, whether in counseling or just in the hall informally, anything, I’m thinking, Jesus, I want to help you by helping your people. I want to love you by loving your people. I want to minister to your members who are here on earth. That’s what I want to do. And it greatly increases the harvest of righteousness when you think like that, because Jesus will not forget anything that you’ve done in ministering to his people.

And so the mark of this is not just doing it, but persevering right to the end in that kind of life. That’s what He’s giving here. “God is not unjust,” He says. “He will not forget your work, and the love you have shown Him as you have helped His people, and continue to help them. We want each of you to show the same diligence to the very end in order to make your hope sure. We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.” So this is of all things, I think, the most certain proof of salvation. Perseverance to the end in this kind of a life. He who stands firm to the end will be saved. You persevere right to the end. So, the author is urging them to keep on trusting, to keep on suffering, keep on believing, keep on standing firm in the time of testing. Look at verse 10, As you continue to help God’s people, verse 11, “we want each of you,” not just some of you, but “each of you to show this same diligence to the very end in order to make your hope sure.

Verse 12, “We do not want you to become lazy,” he says. Verse 12, again, “but to imitate those who through faith and patience inherit what has been promised.” So the words here speak of a hard-working way to get to heaven, friends, Not that your works are going to justify you. That’s impossible. But the life, the Christian life, is not an easy comfortable life. It’s a hard life. It requires diligence, and it fights against laziness. The slothful sluggard ways that we already talked about in Hebrews 5:11 where there were lazy listeners. Christian life is hard, and Satan is always trying to get active fruitful Christians to rest on their laurels. He’s trying to hand you your laurels every day. “You’ve done enough, haven’t you? I mean, you done enough? You’ve been really, really, really good recently. Why don’t you take a break? Why don’t you take a day off?”

I mean, just think, when you’re being tempted really to take an extended break and all that, if it’s more likely to be the Holy Spirit or Satan wanting you to take a break from those good works you’ve been doing to build the Kingdom? But he’s just constantly trying to hand you your laurels and say, “Rest. You’ve done enough. Coast.” But the Book of Hebrews doesn’t do that. Instead, we’re supposed to imitate heroes of the faith, Who by faith and patience inherit what has been promised. These heroes are listed for us beautifully in Hebrews 11. Talks about the lifestyle of suffering and persecution that they endured.

So do pages of church history. Friends, that’s why I love church history. I love to find out those who through faith and patience inherit what has been promised. I’m teaching now a class on John Calvin. He had horrendous physical problems, ailments beyond calculation. Physically in pain every day. At one point as he was working on one of the editions of the institutes, he thought that he was about to die and pushed hard to get it done before his death. Turned out that God extended his life by a number of years, but he thought he was going to die. His answer is work harder, work faster. I don’t have much time. And that’s the way he thought right to the end. As a matter of fact, his last sermon he was spitting up blood. They had to carry him down from the pulpit, Carried him to his death bed. Or David Brainerd, who had the same thing, tuberculosis, and serving God faithfully and dying very hard. Spitting up blood as well, coughing, and being faithful to Jesus right to the end. Right to the end.

Or George Whitefield probably the best right to the end story you’ll ever hear. This is a man who poured himself out, day after day, preaching the Gospel, the Evangelist of the Great Awakening. Thousands upon thousands of people hearing and believing the message of truth. Comes to Newburyport, Massachusetts, near my hometown, and he preached, and it was all he could give just to stand there on the platform and preach. Took him a while just to get the strength to open his mouth, then he preached for almost two hours. They carried him in a cart to a house that was taking him in just to rest. As he’s going up the stairs, there’s a crowd gathering in streets, want to hear him preach again, one more time. And he did, holding a candle there as it burned lower and lower. He preached and then the candle burned down. He preached, and there’s almost like a symbol right there of the end of his life. When the candle was gone, he closed, goes upstairs and dies. He was faithful right to the end. Lottie Moon who in effect starved herself because the people she was trying to reach we’re starving and she was in solidarity with them in ministering to them. Adoniram Judson lost two wives, buried children for the church in Burma. Again, died very hard. He said this, “How few there are who suffer such torment, who die so hard.” This is Adoniram Judson. A very, very hard death he had out at sea. And yet he kept his faith strong right to the end. Said he believed the pain and suffering were getting him ready and fitting him for heaven.

I’ve seen similar things in this church. A woman who cared for her husband was dying with Parkinson’s. She cared for him for 10 years. Sweet spirit, this lady cared for her husband right to the end and then she died as well. Another godly couple who you know well travelled that same road even recently. And with great faith and great tenderness, husband’s finished his race. She finished her race of caring for him and now is finishing up her own race of faith in Jesus. We just see that right acted out in front of us. Another godly couple, man who is 80 years old, ministering as energetically as ever, putting me to shame on any given average week. Alright, we have examples of this right in front of us in this church of those who by faith and patience inherit what has been promised. And we have to go right to the very end. “Okay, well, when’s that going to be?” you may say. “When is the end? I just need to pace myself, okay?” You ever had that thought? “I need to know. Is it going to be decades? Then I’m going to cut it back a bit. I’m going to pace myself here.”

Well, we know this, in Psalm 139, “All the days ordained for us are written in God’s book before one of them came to be,” so that number is set. He just isn’t telling you. It reminds me of my days my freshman year in high school, and I was running indoor track. And we had one of those masochistic track coaches. It’s the guy who takes out his frustrations on his athletes. And so he had that stop watch and clipboard, and I was a distance runner. And we had to run. It was winter track, it was unbelievably cold up there in Massachusetts. We had to run around the big field of our high school where was the soccer field, the football field and the baseball field. It was about a half a mile around. And we knew we were going to run at least five of those under the clock, and then after that it got really interesting, dicey. He was deciding how many more you would run by how you were doing. And so you’d cross the finish line of that half mile thing. You think you’ve given everything you have, and you look with hope and fear to the coach and he says, “Get to the line.” I’m like, “Ugh.”

So you get to the line, but you can’t pace yourself because if you do, you’re going to run another one. So you got to run it hard. And so you cross and you think you’ve given everything and you look at him again. “So and so, you can go. So and so… You, back to the line.” And he starts to weed them out. And I’m thinking, “Ugh.” It was tough. It was tough, and that’s the way it is when we don’t know when the finish line is. And this text is telling us to run hard ’til God decides it’s time to take you home. We want each of you to show the same diligence to the very end. Not to get lazy, but to imitate those who through faith and patience.

IV. The Justice of God: Encouragement for the True Christian

And what kind of encouragement do we have as we go? Well, He gives us amazingly, the justice of God. Look at it, verse 10. “God is not unjust. He will not forget the love you have shown Him as you help his people.” This is incredible what amazing changes the cross of Jesus Christ worked for us. And more than anything in God Himself as He deals with us, ordinarily, dear friends, the justice of God would stand as our most foreboding enemy, both over our souls and our life works.

Our souls, unjust and therefore condemned. Our life works, none of them done by faith, worthless and therefore burned up and disappeared. But now that the cross of Christ is come, and now that the promise of God has been fulfilled in Jesus, the justice of God is your greatest ally of all. First for your personal salvation. “If you confess your sin,” he says, “he is faithful and just to forgive you your sins and cleanse you from all unrighteousness.” God’s justice is his absolute commitment to do what is right according to His character and His standards, and He would be unjust to not forgive you as a Christian confessing your sins. And so also in this text, it says He would be unjust to forget all the labors you’ve done. That boggles my mind. It would be unjust for God to forget it. It would be unjust, the implication here is, for God not to reward us? Yes, because He has promised to do it.

And so, God is not unjust. He will not forget any act of kindness you’ve ever shown to His people. Even a cup of cold water, you will never lose your reward. If you stand with those who suffer and you suffer too, Jesus said, “Rejoice and be glad because great is your award in heaven.” God is not unjust he’s not going to renege on that. God’s promise to reward sacrificial giving, when you give alms to the poor and needy, don’t let your left hand know what your right hand is doing so you’re giving may be in secret and your Father who sees what is done in secret will reward you.” He’s not unjust. He’s going to reward everything done by faith in Jesus, everything. When you go into your room and close the door and pray to your Father who’s unseen, He’s not unjust. He’ll remember every word of your prayers, and He will reward you. So what application can we take from this?

Well, learn the things that accompany salvation, test yourself to see if you’re in the faith. If you are not in the faith, if you just know you’re here, and you know you’re not a Christian, you actually may even not even make a claim to be a Christian. Can I warn you most tenderly, you don’t know how much longer you have to live on earth either. And may I plead with you to repent and trust in Christ. God sent Jesus into the world to die in our place on the cross, and He poured out His wrath and judgment on Jesus and not on those who have faith in Him. He took their place. So just trust in Jesus. I’m pleading with you while there’s time. And if you, as Christians, you hear this week after week, go say those kinds of things to some co-worker, please, this week. Take that message and go warn them and plead with them that they would come to Christ and faithfully serve God by serving his people. Just do as many cups of cold water as you can this week. Jesus will reward every one of them do them all by faith and don’t get lazy in the Christian life. Don’t rest on your laurels. Work harder than ever at growing in grace. In the knowledge of Christ.

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