
Andy Davis preaches a line by line expository sermon on 2 Timothy 2:1-13. This sermon focuses on Paul’s fourth charge to Timothy which is to take strength in Christ.
I. Introduction
I really love this time of year. Don’t you? Fall, that gorgeous weather. I love the way the sky looks, the blue. There’s no humidity, it’s just crystal clear, and the way the sun just grabs the trees, and just causes them to glow, yellow and orange, I just love it. Been living in the city the last five or six years, and it’s just wonderful to get out here in the country where it’s so gorgeous, isn’t it beautiful?
I was thinking about a story I heard a little while ago as I thought about this text. It’s a story of a grandfather walking through the woods with his grandson, and the leaves were crunching under their feet and they had that… There was that musty smell that’s just so beautiful in the fall and they were looking all around. Beautiful day, just like today. And the grandfather stopped under a big old oak tree, maybe 100 years old, and they looked up and grandfather said to the grandson, “How many acorns do you think there are up there on that oak tree?” And the little boy said, “Oh I don’t know, Grandpa. That would take us hours to count them, if we could climb up all those branches and get to them.” He said, “Well,” the grandfather said, “Well, how many acorns do you think there are in this whole forest?” He said, “Well, we need an army to count all of those. Take us probably two or three weeks.” Then the grandfather reached down and picked up a single acorn and said, “How many acorns do you think there are inside this acorn?” That’s a profound question, isn’t it?
How many acorns are there inside a single acorn? If you had the time and wanted to follow it, you’d see that acorn drop down into some soil and grow up into a sapling. And over a period of time, it would become an acorn bearing oak tree itself. The tree will outlive you, by the way, but if you wanted to stick with it year after year and count all those acorns, you could do it. But that wouldn’t be the end of the story, would it? Because then those acorns will reproduce as well. This is the principle that God has built in to his physical universe and we see it everywhere, don’t we?
It’s from the very beginning, where God created trees with fruit and seeds according to their kind. And God gave the command also to Adam and Eve to be fruitful and multiply physically. It’s one of the few commands that we’ve actually obeyed from God, subdued this world, filled six billion people. But what we don’t realize and what we don’t think about is that God works the same way spiritually, in multiplying the church. And as we look at the passage today, 2 Timothy 2:1-13, we’re going to see some very practical principles of how God builds churches. These are things that God has been doing for 2000 years. He’s not going to change. And if First Baptist Church Durham is going to be built up to be strong and to glorify God, we’re going to follow these same ways.
Now, we’ve already seen in Chapter 1, the aged apostle at the end of his life, under the persecution of the Emperor Nero. He knew his time had come. He knew it was time to die. And so he sat down with a the few days that God had left to him, and he wrote a letter to Timothy, and he entrusted him a sacred charge, the gospel ministry. And as we’ve been reading through, we’ve already looked at three of those charges that he’s given. And in Chapter 1:6, he tells Timothy to fan the flame of his spiritual gift through his preaching. And then in Verse 8, he tells him to not be ashamed of Christ, but ro stand firm as a Christian. And then in Verse 14, what we discussed last time was the command to guard the good deposit of the gospel, to protect it so that we pass it on unchanged.
But all of that really is just preparation for what goes on in this chapter. It’s getting Timothy ready to advance with the gospel, not just to stay protected and in a shell, much like that acorn has a protective shell, but it’s not to be split open, and out comes that oak tree at the right time. In the same way, we’re not just supposed to protect the gospel. We’re supposed to advance with it. We’re supposed to see it multiply. And then he uses in Chapter 2, a series of six metaphors. We’re going to look at three of them today. The metaphor of the good soldier, the dedicated athlete, and the hardworking farmer. Next week, we’ll look at the approved craftsman, the clean vessel and the servant of the Lord. But all of these are taken together to show how God wants the church to grow and how he wants it to multiply.
So, let’s look at the 13 verses of Chapter 2:1-13, and see what God has to say to us.
“You then, my son, be strong in the grace that is in Christ Jesus, and the things you have heard me say in the presence of many witnesses, entrust to reliable men who will also be qualified to teach others. Endure hardship with us, like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs, he wants to please his commanding officer. Similarly, if anyone competes as an athlete, he does not receive the victor’s crown unless he competes according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this. Remember Jesus Christ, raised from the dead, descended from David. This is my gospel for which I am suffering, even to the point of being chained like a criminal, but God’s word is not chained. Therefore, I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. Here is a trustworthy saying: If we died with Christ, we will also live with Him. If we endure, we will also reign with Him. If we disown him, he will also disown us. If we are faithless, He will remain faithful for He cannot disown himself.”
II. Paul’s Fourth Charge: Take Strength in Christ (vs. 1)
Now, I think Verse 1 contains the main charge of this chapter. Take strength in Christ, we could call it. Strengthen yourself in the grace that’s in Christ, but then there’s a wisdom to how that strength is to be used. In Verse 2, the strength is to be multiplied widely. In Verses 3 through 7, the strength is to be concentrated totally. In Verses 8-13, strength is to be unchained conditionally unconditionally.
Now, let’s look at the first charge in Verse 1. It is the fourth charge in this letter. And he says in Verse 1, “You then my son, be strong in the grace that is in Christ Jesus.” That’s really kind of a fascinating way that he says it. First, he reminds him of his love for him. “My son,” he speaks gently to him. But then he gives him a command. It’s an imperative in the original language, a command, but it’s passive. It’s a command to do something, but it’s really a command to receive something, that you get something. Now, how can that be? How can we be commanded to receive something? Well, that’s the mystery of the way that God works in building His kingdom. We step out in faith. We challenge ourselves to grow. We take the gospel and share it and that puts us in a position of being needy. We need the strength of Christ. And I believe the kind of strength that we’re talking about here, in these 13 verses, is only given to some Christians. It’s given to the Christians who need it. To those Christians who don’t need it, this strength is a foreign and alien thing. They don’t understand it.
But you see the Apostle Paul, he knew all about this kind of strength, didn’t he? He knew about a strength that came from inside, from Jesus Christ. You really see Paul’s whole Christian life this way. Now, we know that Paul was on the road to Damascus. He was going to Damascus to persecute Christians. He ended up becoming a Christian. Only the grace of God can make such a change. What an awesome thing. But what’s fascinating is what happened immediately after that. He wasn’t a baby for long, if you can say it that way. He immediately began studying the scriptures, and he saw in the Old Testament that Jesus of Nazareth was definitely the Messiah predicted there. And you know what he did? The first Sabbath, he got up in front of all those Jews and proclaimed openly that Jesus was the Christ, the Messiah. What a shock that must have been. Wouldn’t you have loved to have been at that worship service, to see the looks on people’s faces, when Paul got up, and instead of saying the things he’d been saying, went 180 degrees the opposite way and started preaching Christ?
And it says in Acts 9:22: “Yet, Saul grew more and more powerful and baffled the Jews.” Isn’t that a great word? He confused them, baffled them, “by proving that Jesus was the Christ.” See what it said there? Saul grew more and more powerful. Where did that power come from, that strength? It came from the Holy Spirit, who is now in him. You will receive what? Power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem and in Judea and Samaria, and even to the ends of the earth. Paul immediately came under the control of that power, and He preached Christ fearlessly. And you see that power actually working through all of Paul’s Christian life. He describes it doctrinally in Colossians 1. He says, “We proclaim Christ, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.” Now, listen to this. “To this end, I labor, struggling with all His energy, which so powerfully works in me.” Who’s doing the labor there? Paul says I’m the one doing the work. But where does the energy come from? It comes from Christ.
I think there’s a labor in the gospel that we don’t know much about these days. That word labor, I think we associate it with pregnant women who are about to go through it. And we say, “Oh they’re laboring.” That’s hard, it’s difficult. There’s work. Or we think about the labor of a farmer that we’re going to talk about. There’s hard work. Do we know that hard work, that labor? Do we understand what Paul is talking about? Paul says, “To this end, I labor with his energy.” Paul needed that energy, didn’t he? He was constantly being drained and needing to be charged back up again. And so, he says, this is familiar to many of you, Philippians 4:13 “I can do everything through Christ who gives me strength.” He knew about that strength.
And in Ephesians 6:10, he recommends it, even commands it, to the Ephesian Christians. He says, “Finally, be strong in the Lord and in His mighty power. Put on the full armor of God…” So be strong in the Lord. There’s a strength that you need. And then at the end of his life, here in 2 Timothy, turn over, if you would, in Chapter 4. Chapter 4 verse 17, Paul describes his trial. And in Verse 16, “At my first defense,” he says, “No one came to my support. Everyone deserted me.” And then he says this, “Yet, the Lord stood at my side,” and did what? “Gave me strength, so that through me, the message might be fully proclaimed and all the Gentiles might hear it.” You see, there he is at the end of his life, taking strength from Christ again. He needed it his whole life. He needed it every day. Do you need that strength of Christ or is this a foreign thing to you, an alien thing? If it is, then learn how to be a witness for Christ and get to the point where you need the strength, renewing so that you’re in the labor of the Kingdom.
Now, you could ask, “How do I strengthen myself? How does it work?” I think there’s a beautiful illustration of this in Romans Chapter 4. In Romans 4, there’s a description of Abraham. Now, God had made a strange promise to Abraham, you remember? He said, “You’re going to bear a child in your old age. Even Sarah, your wife, is going to be the one.” And it says in Romans 4, it says, “Without weakening his faith, Abraham faced the fact that his body was as good as dead, since he was about 100 years old, and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised. That’s where the strength comes from.
God has given us a promise, hasn’t he? He’s given us a promise that we have the power of the Holy Spirit to be his witnesses to the end of the world and to the end of time, to the end of the earth. And we’ve seen that promise fulfilled for 2000 years. Jesus Christ has advanced his kingdom, hasn’t he? We’re on the winning side, we really are. We’re seeing the power grow. There’s a promise. If you’re feeling weak or wavering in your faith, as God has given us a mission field here in Durham, you wonder, can we really do it? Can this be a strong church, a powerful church? If you’re feeling like that, look to God, the one who made the promise, the way Abraham did. That’s where the strength comes. He was able to draw strength from that by understanding who God was. Now, that’s the charge. “You then, my son, be strong in the grace that is in Christ.”
III. Strength Multiplied Widely (vs. 2)
But there’s a wisdom to how the this strength is to be used. And Verse 2 shows the wisdom of God. This is a tremendous verse. I really don’t know any other like it in all of scripture, for it describes very clearly the power of multiplication spiritually. He says “The things you have heard me say in the presence of many witnesses entrust to reliable men, who will also be qualified to teach others.” Now, when I was a student at MIT, as I’ve told you, I was involved in the ministry of Campus Crusade for Christ. This verse was their foundational verse for multiplication ministry. They derived a the principle from this, just like the acorn. That Christians are to be multiplying. They’re to come to faith in Christ, and they are to learn how to share their faith and lead others to Christ.
And so they have what we call a win, build, send ministry. They win people to Christ, they build them up, and then they send them out to win others to Christ. That should be our approach too, here at First Baptist. I love their slogan that they’re using now. Their slogan is that they’re turning lost sinners into Christ-centered laborers. Isn’t that beautiful? Turning lost sinners into Christ-centered laborers. That’s our goal, our desire. To see people come in through these doors, to come into our ministry, who don’t know Christ. And to see them come to faith in Christ, be built up through the discipleship here, and go out and lead others to Christ. It’s a multiplication. The whole point is growth. But it takes the strength of Christ to make it work, because there’s obstacles that Satan puts in our way at every turn.
I’ve said to you before, I love to see this row upon row of spiritual grandparents and great grandparents. You know what I mean by that? You can be 30 years old, and be a spiritual grandparent. Lead someone to Christ. Train them up in their faith. Send them out and see them lead someone to Christ. Now, you’re a spiritual grandparent. Well, or become a great grandparent. Keep working with those people. That’s multiplication. Isn’t that beautiful? That’s how the strength is to work.
IV. Strength Concentrated Totally (vs. 3-7)
Now, in Verses 3-7, we see the strength concentrated totally. God is a God of means. And I think this is something that we have neglected to consider recently, how much work it takes for a church to grow, how much work it takes for this multiplication ministry to occur. Only by dedication, by a concentration of effort, do we get anywhere in a Christian life. And so Paul brings in three metaphors, three illustrations: The good soldier, the dedicated athlete, hardworking farmer.
Metaphor #1: The Good Soldier (vs. 3-4)
Verse 3-4, he says, “Endure hardship with us like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer.” That’s a good soldier. Now, I don’t think anyone has ever enlisted in the Army looking for a life of comfort and ease. If so, they were sold a bill of goods by their enlistment recruiting officer. But I don’t think they’re supposed to do that. They’re supposed to tell the truth, at least. “Be all that you can be,” and all that. But the first thing you end up doing is going to boot camp where you’re trained. Hardship and discipline, right? They get you ready. They break you down. They build you up into a unit, so that you’re able to serve as a good soldier. Of course, nothing compares to the hardship of the actual warfare itself.
Earlier this year, I had the opportunity to visit Valley Forge. I don’t know if any of you have been there outside of the city of Philadelphia. It’s a marvelous place. I was there right before January first, I think it was December 31st, New Year’s Eve Day, and it was cold. There was no snow on the ground, but it was cold. And I thought to myself, can you imagine spending a winter out in these shacks, where wind was blowing through? And why did those men of in the Continental Army endure that hardship? Because they believed in the cause that they were fighting for. And many time, George Washington would kneel in prayer, as he’d see blood on the snow from people who had no shoes as they’re walking through the ice in the snow. Dedication. And he would pray. God raised up a Prussian drill instructor named Baron von Steubing, who came in and trained those men how to drill. And by the time that winter was over, they were a well-structured, organized army.
What Paul is saying here is it doesn’t work any differently in the church. There’s a discipline, there’s an organization, there’s a structure to being a servant of Jesus Christ. “Endure hardship with us,” he says. And then he says, “no one serving as a soldier gets involved…” That’s a little too weak, actually. I love the NIV, but here’s a little too weak, gets “entangled” is a better word, “entangled in civilian affairs.” Imagine, if you will, a woolly sheep wandering off and going where it shouldn’t go, and suddenly brushing up against some thorns. What do you think is going to happen with that wool? It’s going to get entangled and it can’t get away. It can’t pull away. Well, if we go back away from the sheep idea to the soldier, that soldier has gone AWOL. It’s gone over the hill. Now, it’s entangled in something, can’t get out. A lot of Christians like that these days. They get away from what God wants them to do, away from serving Christ as their commanding officer, and they get involved in civilian affairs. What’s a civilian affair? Just something that’s not part of your job as a soldier.
It might be okay in itself, but we are an age of entertainment, aren’t we? We’re an age given to things that we like to do. Satellite TVs with 395 stations. I don’t know how many there are now. VCRs and Internet and all kinds of things, which are fine in themselves, but they can entangle us if we’re not careful. We can get involved in things and we waste the most precious thing that God’s given to us, which is time. And God’s given us that time to build his kingdom, and we as good soldiers can’t get involved or entangled in things that are beside the point.
Metaphor #2: Dedicated athlete (vs. 5)
But then he brings in another metaphor, another illustration of the dedicated athlete in Verse 5. I think, here in Verse 5, of an Olympic athlete. I was talking earlier this week to some people about Olympic athletes. I think they’re some of the biggest gamblers in the world. Don’t you think? They give absolutely everything for one moment every four years. And if they get injured right before the Olympics, they’re out. And all those many hours, at least in terms of their goal, are wasted. I was thinking about Olympic race walkers. Have you ever watched that? The 50K race walk. Don’t they look odd the way they kinda waddle, like ducks? It’s a strange kind of thing. You know we’ve actually never won a medal in race walking before. So, any of you, you might be the first. Give yourself totally and dedicate yourself to be a race walker.
But you see, according to the rules, you have to keep your foot on the ground at all times, one part of your foot at all times. And so they’re trying to move as fast as they can while keeping some part of their foot on the ground at all times. Runners, they’re flying through the air, really. If you ever see a photo of a race, you might not see any feet on the ground at all. But a walker has to keep a foot on the ground at all times. You have to compete according to the rules, and they have people watching the whole time to see if you keep your feet down on the track. And if you don’t, you’re disqualified.
In the same way, we as athletes for Jesus Christ have to follow the rules. There’s certain ways that Christ uses us. And if we don’t follow the rules, we’re disqualified. There are moral laws. There are certain things we’re going to talk about next week. 2 Timothy 2:19 says, “That everyone who confesses the name of the Lord must turn away from wickedness.” You have to be holy in order to be a servant of the Lord. But you also have to give yourself totally in dedication, the way an Olympic athlete does. And don’t underestimate the amount of dedication it takes to really be useful to God.
Metaphor #3: Hardworking farmer (vs. 6)
And the final metaphor is that of a hardworking farmer in Verse 6. He says, “The hardworking farmer should be the first to receive a share of the crops.” Now, I’m thinking now about Jamestown in Virginia. I don’t know if you know anything about that, but the English settlers came over there. They got busy right away and planted some crops and did some things to get ready, but then they noticed some dirt, some clay that was in the area that had a slight kind of orange or maybe even a gold color to it. Now, what do you think they started to do? They stopped their work and started digging for gold. Do you think they found any in Jamestown, Virginia? No. No, that was out in California and it would take another 300 years before they would find that.
But this was a big diversion, and they were looking for gold. And they got into more and more trouble because the crops, the harvest, the work out in the garden was being neglected. And so, the famous John Smith, you know about him from the story of Pocahontas. I don’t know about all the things in that story, but this is true. What he did was he called the whole colony together and said, “You will not survive if you keep doing what you’re doing. You must work the fields.” And therefore… And he took a line from the Apostle Paul. “If you won’t work, you won’t eat.” If you keep looking for gold in the clay, you’re not going to eat dinner tonight. Well, what do you think that did? That brought them to, very quickly, didn’t he? They all started working and that colony survived. It was the first successful English-speaking colony in the New World.
Well, God is calling us to the same kind of dedication to a task. He’s calling us to give ourselves fully to working the field that he’s given us. He’s given us the field, hasn’t he? He’s given us an area. We’re not responsible for every place in the world. We’re responsible for here. This is the field that’s been committed to us. We must work that field with that dedication. Now, we see three metaphors. We see the good soldier, dedicated athlete, we see the hardworking farmer. What holds these three together? I think it’s one thing. Total concentration to achieve a worthy goal. Do you see that? Total dedication to a task, to achieve the task. The good soldier concentrates on the pleasure of his commanding officer. The dedicated athlete wants that victor’s wreath. The hardworking farmer wants to survive, wants a share the crops. In the same way God is calling us to a total dedication for a purpose.
V. Strength Unchained Conditionally (vs. 8-13)
Now, what is that purpose? It’s right in the middle of the next section, Verses 8-13. Now here, we see the strength. We’ve seen the strength, which is supposed to be multiplied widely, a strength which is supposed to be concentrated totally, but now, we get to the whole point of it. What is the purpose of all this? And Paul brings in the Lord Jesus Christ, he brings himself in as an illustration or a motivation, and then he brings in an ancient Christian hymn. All of them are for the same purpose, to say this, that nothing that is worthwhile is ever easy and nothing that’s easy is ever worthwhile. That’s total dedication, willingness to suffer. And he starts by saying this. Remember Jesus Christ.
Now, isn’t that a little strange that he needs to tell Timothy to remember Christ? But you remember last week, we had the Lord’s supper. The Lord instituted that so that we should not forget what He paid for us. We are not our own, are we? We’ve been bought with a price. And so the Lord’s supper comes in to remind us regularly of the price that Jesus paid and that he owns us. He gave Himself for us, fully. So he says, “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel…” So he reminds Timothy of Christ. And it’s very similar to the words in Hebrews where it says, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning, and shame, and sat down at the right hand of the throne of God.” That’s the way Jesus lived his life. A total focus on the pleasure of the Father, an accomplishment of an end, no matter what it cost, and it cost Him His life, but he did it for joy. He did it for the joy that would come at the end. He did it for our joy. The fact that on that final day, we are going to get to stand with Him and look at the face of the father and enjoy the glory that comes only through Christ.
Well, you know that same joy was motivating Paul too. He said, “This gospel has gotten me into trouble. It’s actually gotten me into chains, but God’s Word is not chained.” Isn’t that powerful? Think about that, the unchained Word of God. You may chain the messenger, you may even kill the messenger, but you can’t stop this gospel message. Brothers and sisters, we’re on the winning team. And the more you invest in this gospel, the more you’re going to see fruit in your life, the more you’re going to see victory, the only kind of victory that Jesus gives through the gospel. God’s Word is not chained.
Now, what do you think of when you think of October 31st? What’s the first thing that pops in your mind, October 31st? Halloween. I thought you’d say that. Well, when I was a kid, the first thing that popped in my mind was Halloween and candy and all that kind of thing. You know what pops in my mind now? Reformation Day. I think about Martin Luther. I’m a church historian, so I have re-trained my thinking. I’m not thinking about Halloween anymore. I’m thinking about Reformation Day. Because on October 31t, 1517, Martin Luther took his life into his hands and he nailed those 95 theses up, up on that door and began the Protestant reformation. Now, back then, you didn’t just get shunned, or people ignore you, or treat you like you were something strange when you preach that kind of a gospel. They killed you. They hauled you up in front of the authorities, and they burned you at the stake, that’s what happened.
But God preserved his life and he did a great work and the reformation was born, powerfully. Well, he put that sentiment, the motivation into a hymn. We sing it frequently. A Mighty Fortress is our God. How about that fourth verse where he says, “Let goods and kindred go.” That means that your material possessions and your family, let it go. Don’t be concerned about it. This mortal life also. Don’t hold your life dear to yourself. “The body they may kill, God’s truth abideth still.” Isn’t that powerful? It’s the same thing Paul said, “You can kill me, you can enchain me, but you can’t stop this message.” “The body they may kill, God’s truth abideth still. His kingdom is forever.” Isn’t that powerful? And Paul says, “I’m willing to go through all of this for a purpose.” “Therefore I endure everything he says for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.”
Now, do you remember last week, we talked about the river of salvation, remember the Nile River? We traced it back to its source. The source of your salvation was what? The grace of God. The grace of God was given to you before the world began. God has chosen you, and loved you, and called you out from this world to be his own. And Paul said there are people who God has been loving since before time began, and I’m enduring everything for them, so that they may have eternal life. It’s all for a purpose. And Paul, just like Jesus, kept that purpose in front of him and he said, “I’m willing to do it, just so that they may know salvation.” We have to be inflamed by that same purpose.
The Ancient Christian Hymn
Paul finishes with the words of an ancient Christian hymn, said it’s the trustworthy saying. “If we died with Him, we will also live with Him.” What does he mean by that? Some people say he’s talking about martyrdom. Willingness to lay down your life for Jesus. I think not. I think, actually here, he’s talking about the same thing he was talking about in Galatians 2:20, when he said, “I have been crucified with Christ and I no longer live, but Christ lives in me. And the life I live in the body, I live by faith in the Son of God who loved me and gave Himself for me.”
“I died.” Saul of Tarsus said, “I died. That’s an old life, it’s gone. I have a new life now. And this life, I’m living for Jesus. And everything I do, I do for Him.” So, if we died, we’ll live with Christ. And if we keep at it, if we endure, we will reign with Him. There’s the positive motivation. But then the negative motivation, or really warning. If we disown Him, He will disown us. If we are faithless, meaning unbelieving, the word in the original means having no faith in Christ, God will be faithful because He can’t change. Our faithfulness doesn’t change God. He’s always gonna be faithful to who He is. That’s the kind of God He is. And that faithful God is working through people just like you and me, to bring a harvest in, a harvest for Jesus Christ and for eternal glory.
VI. Conclusion
Now, God has committed this harvest field to us. He’s called us to work. He’s given us the strength that is in Christ Jesus. He’s called us to multiply that strength as we make disciples for Him. He’s called us to total dedication just like that good soldier, that dedicated athlete, and that hardworking farmer, giving it all for a purpose, and that purpose is that the elect may know the eternal life that is in Christ Jesus with for the eternal glory. That’s Paul’s purpose. That should be ours as well.
Now, it could be that some of you are part not of the harvesters but of the harvest field. Maybe that some of you haven’t given your life to Jesus Christ. The Lord Jesus Christ died on the cross for sinners just like you and me. Today could be the day of salvation for you.
These are only preliminary, unedited outlines and may differ from Andy’s final message.
I. Introduction
A. Irish monasteries
B. Paul’s circumstances
C. Paul’s previous charges to Timothy:
1. vs. 6 “Fan the flame of your gift”
2. vs. 8 “Don’t be ashamed of Christ”
3. vs. 14 “Guard the good deposit”
D. All preparatory for the activity of this chapter… bold faithful aggressive proclamation of the Gospel
E. One central charge: Be strong in grace that is in Christ Jesus
1. series of sub-charges
2. six metaphors:
TODAY: good soldier, dedicated athlete, hardworking farmer
NEXT WEEK: approved craftsman, clean vessel, Lord’s servant
F. Read text
G. Sermon division
1. Main Charge: Take Strength in Christ (vs. 1)
2. Strength Multiplied Widely (vs. 2)
3. Strength Concentrated Totally (vs. 3-7)
4. Strength Unchained Conditionally (vs. 8-13)
II. Paul’s Fourth Charge: Take Strength in Christ (vs. 1)
vs. 1: “You then, my son, be strong in the grace that is in Christ Jesus.”
OR “TAKE STRENGTH…” like a well of strength we are to return to as we stand in the grace of Christ
Grammar is passive: be strengthened by the grace of Christ… yet it is an imperative; allow yourself to be strengthened, or take strength in the one who gives strength
A. The charge illustrated… a major theme for Apostle Paul: strength from grace
1 Cor. 15:10 “But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.”
Paul’s own life… strength from grace
a. beginning… Acts 9:22 Paul in Damascus
Acts 9:22 “Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.”
b. end… 2 Timothy 4:17 Paul in a Roman court
2 Timothy 4:17 “Yet the Lord stood at my side and gave me strength so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth.”
c. Colossians 1:28-29
Colossians 1:28-29 “We proclaim him, admonishing and teaching everyone with all wisdom so that we might present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me.”
d. Philippians 4:13
Philippians 4:13 “I can do everything who Christ who strengthens me.”
e. Ephesians 6:10
Ephesians 6:10 “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God…”
B. How to BE STRONG in Christ: Abraham’s strength… Romans 4:18-21
Romans 4:18-21 “ Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised.”
1. Abraham could look two directions: his own weakness, God’s strength
2. act of will & faith to look at God
3. BUT what is God’s will? God had made a promise
4. Abraham was strengthened in his faith by understanding 1) God’s promise, 2) God’s power behind the promise
C. The charge applied
1. God has made a promise: Gospel to be spread through all the world
2. God has power to carry it out
3. Paul turned to Christ again and again for the strength to keep going
a. through prayer in the Holy Spirit
b. through deep meditation/reflection on scripture (see vs. 7)
c. through worship and praise (as at the Philippian jail)
III. Strength Multiplied Widely (vs. 2)
A. The key to explosion of gospel: multiplication ministry
Illus. Campus Crusade’s slogan “Turning lost sinners into Christ-centered laborers.”… win-build-send… multiply!!
God invented multiplication physically… each tree had fruit with multiple seeds in it
Illus. Boy and his grandfather, walking in woods with lots of oak trees; “How many acorns are there in this forest?” NOW… how many acorns in this acorn?
B. Multiplication in this verse: four levels… topic is truth of gospel… doctrines!!
vs. 2 “The things you have heard me say in the presence of many witnesses…”
1. Christ to Paul
2. Paul to Timothy
3. Timothy to reliable men
4. Reliable men to others
THE WHOLE POINT IS GROWTH!!!
C. Multiplication at First Baptist… visitation ministry
Be a spiritual grandparent… lead someone to Christ, train them up until they lead someone to Christ
NOT JUST MAKING CONVERTS… making world-changers—disciples of Jesus Christ
IV. Strength Concentrated Totally (vs. 3-7)
God is a God of means… things don’t just happen!!
Only by a total concentration of all you have will this growth occur
A. Metaphor #1: The Good Soldier (vs. 3-4)
vs. 3 “Endure hardship with us like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs, he wants to please his commanding officer.”
1. The hardships of a soldier: strict training, the actual war
a. strict training: physical & mental
Illus. Baron von Steubing & Valley Forge
Good soldiers of Christ Jesus also go into strict training… total concentration on the pleasure of the commanding officer
Spiritual disciplines: prayer, Bible study, fasting, serious & sacrificial obedience… these go into making you a good soldier of Christ Jesus
b. warfare: long hours in the field, sheer terror of the battle
Illus. Battle of the Bulge… terrible suffering from weather, sub-zero temperatures… terror from artillery shelling that went on for hours without a stop
2. Two types of soldiers… good soldiers & bad soldiers
a. good soldiers submit to the training and hardships and do their duty without complaining… they stay at their post and discharge their duties with courage
b. bad soldiers complain, spread fear and mutiny through the ranks, are insubordinate to their commanding officer, and go AWOL at the sign of danger
3. Christ calls us to be good soldiers, acting with courage to spread the gospel
4. FOCUS: DON’T GET INVOLVED IN “CIVILIAN AFFAIRS”
a. word means “entangled”, like a sheep whose wool gets caught in thorns
b. “civilian affairs” are anything which could entangle you from service to Christ…
*sinful habits
*worldly amusements that distract you
*even a career that has nothing to do with Christ’s kingdom
Illus. WWII… “There’s a war on, you know.”
5. The “good soldier of Christ Jesus” submits to his training and follows His orders: preach the gospel, even if you get persecuted
B. Metaphor #2: Dedicated athlete (vs. 5)
Illus. Olympic race-walker
1. Must compete according to the rules: rules for training, rules for competing
2. Rules for training: set by coach, so many hours race-walking, so many hours in the weight room, so many hours in cross-training, so many hours of sleep… eat this, don’t eat that; absolute total dedication to the task
3. Rules for competing: set by Olympic rules committee… for race walking, must have at least one part of the foot on the ground at all times
4. Timothy: if you want to win your victor’s crown, you also must compete by the rules:
a. NOT rules for salvation, BUT rules for fruitful ministry
b. moral laws:
2 Timothy 2:19 “Everyone who confesses the name of the Lord must turn away from wickedness.”
c. practical laws: how the ministry is to be done… passing godly doctrine on and role modeling it every day… working very hard, by the power of the Spirit
C. Metaphor #3: Hardworking farmer (vs. 6)
vs. 6 “The hardworking farmer should be the first to receive a share of the crops.”
1. probably a tenant farmer in mind here… land owned by someone else, farmed by a tenant farmer
2. no excitement, just flat-out hard work
3. long days, toiling in the sun… plowing the fields, planting the seeds, weeding & protecting the crops from birds and animals… waiting for the harvest, then harvest time
4. what is the harvest for Timothy? HOLINESS for himself and SALVATION for others
5. Holiness only comes through incredible hard work… discipline
a. are you more like Christ than you were a year ago
b. OR are you more and more being conformed to the pattern of the world
Illus. J.C. Ryle, Holiness: No spiritual gains without pains… just as no farmer can expect a harvest unless he works his fields every day, no Christian can expect to grow in holiness unless he works at it every day… deep Bible study, consistent prayer, putting sin to death… this is hard work, but without it no harvest of holiness
6. So it is with a harvest of souls for Christ… no growth for this church without sacrificial labor by this church
a. souls are not won by some slick gospel presentation system
b. souls are not won by a polished worship experience
c. souls are won with great difficulty, sowing with tears in the soil of relationships, guarded by prayers, harvested by the Holy Spirit
d. Paul frequently used this word “labor” to describe the work of the gospel
7. God has given Durham to us for our field… without labor there will be no harvest… but God will richly bless our Spirit-filled labor for Christ with growth in holiness & in souls won for Christ
D. Three Metaphors, One central message
1. All three share this: total concentration to achieve a goal
2. Good soldier concentrates on pleasing his commanding officer
3. Dedicated athlete concentrates everything in his life to win the victors wreath
4. Hardworking farmer wants a share of the crops
5. All three lay aside everything that might distract from this one focus
6. Paul urged Timothy: put all the strength Christ gives you into multiplying disciples for Him, and do it with discipline according to the rules
E. Begin by concentrating on Scripture
vs. 7 “Reflect on what I am saying, for the Lord will give you insight into all this.”
1. lifetime verse for scripture memorization
2. the more you concentrate on scripture, the more insight you get
3. again, mysterious relationship between our labor & God’s gift of insight
4. Timothy, the more you think about this, the more you’ll understand what God wants you to do
V. Strength Unchained Conditionally, (vs. 8-13)
“Nothing that is easy is ever worthwhile…” “Nothing that is worthwhile is ever easy.”
God says to Paul “My strength is made perfect in weakness.”
A. Paul summons three witnesses to prove this maxim… the gospel advances through hardship, labor and suffering; EXPERIENCE PROVES THIS TO BE TRUE… GOD GIVES THIS STRENGTH CONDITIONALLY
1. Christ (vs. 8)… suffered death on the cross, then triumphed by His resurrection
2. Paul (vs. 9-10)… suffers imprisonment for the gospel, yet the gospel is unchained and free… and multiplying all over the world
3. Christians in general (vs. 11-13)
B. “Remember Jesus Christ…” EXTRAORDINARY STATEMENT!!
1. How could we ever forget Him? But we do… that’s partly why the Lord instituted the Lord’s Supper, so we can remember
2. His life was totally full of the strength of God & of suffering too
3. Yet how easy it is for us to forget Him… He was human—descended from David; yet also Almighty God—raised from the dead!!
4. He perfectly displays Paul’s principle: suffering is the path to glory
C. Paul: “I am suffering, even to the point of being chained like a criminal”
1. Paul also exemplifies the principle… if you want to see the gospel grow, you must be willing to labor and to suffer for it
2. I am chained… BUT God’s word can never be chained
Incredible power for those who understand this!! Satan can NEVER defeat a church who care more about the advance of this gospel than they do their own freedom or comfort or lives
One such man stood in danger of losing his life for the truth of the gospel… Exactly 481 years ago yesterday, on October 31, 1517, Martin Luther risked his life for the gospel by nailing his 95 theses to the Witternberg door to begin the Protestant Reformation… fearlessly, he defended the doctrine with his life, and eventually wrote these words
“Let goods and kindred go, this mortal life also;
the body they may kill, God’s truth abideth still;
His kingdom is forever.”
*Paul would have said AMEN!! To Luther’s words…
*Yes, you can imprison the messenger, but you can never imprison the word of God
*BUT God’s strength comes conditionally… those who step out in faith understand what Paul means by “Be strong in the grace that is in Christ Jesus”
D. Common Christian experience: (vs. 11-13)
1. If we died with Christ, God will give us eternal life
Endurance with Christ is the other side of the same coin
a. we die to sin and to all selfishness
b. we live to God
Galatians 2:20 “I have been crucified with Christ,and I no longer live but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”
2. If we disown Him, He will disown us
Matthew 10:33 “Whoever disowns me before men, I will disown him before my father in heaven.”
DISOWN = say “I never knew him”
Our Faithlessness NEVER changes God… he will continue being who He is no matter what we do… but a consistent pattern of shame of Christ in this evil world shows that we have never come to know Him to begin with
3. We must prove faithful to Christ, and be bold in our witness to Him
VI. Conclusion:
Paul’s fourth charge: Be strong in the grace of Christ… take strength in Him
You’ll need it as you do about a multiplication ministry of making disciples for Christ
God has given us an incredible privilege… the same privilege Paul and Timothy had—the ministry of the gospel;
like good soldiers, we must be obedient to the pleasure of our commanding officer
like dedicated athletes, we must concentrate all our efforts on winning the prize by the rules
like hardworking farmers, we must put our shoulder to the plow and sickle until the harvest time is finished
Now is the harvest time… a perhaps some of you have never given your lives to Christ… he died for sin
I. Introduction
I really love this time of year. Don’t you? Fall, that gorgeous weather. I love the way the sky looks, the blue. There’s no humidity, it’s just crystal clear, and the way the sun just grabs the trees, and just causes them to glow, yellow and orange, I just love it. Been living in the city the last five or six years, and it’s just wonderful to get out here in the country where it’s so gorgeous, isn’t it beautiful?
I was thinking about a story I heard a little while ago as I thought about this text. It’s a story of a grandfather walking through the woods with his grandson, and the leaves were crunching under their feet and they had that… There was that musty smell that’s just so beautiful in the fall and they were looking all around. Beautiful day, just like today. And the grandfather stopped under a big old oak tree, maybe 100 years old, and they looked up and grandfather said to the grandson, “How many acorns do you think there are up there on that oak tree?” And the little boy said, “Oh I don’t know, Grandpa. That would take us hours to count them, if we could climb up all those branches and get to them.” He said, “Well,” the grandfather said, “Well, how many acorns do you think there are in this whole forest?” He said, “Well, we need an army to count all of those. Take us probably two or three weeks.” Then the grandfather reached down and picked up a single acorn and said, “How many acorns do you think there are inside this acorn?” That’s a profound question, isn’t it?
How many acorns are there inside a single acorn? If you had the time and wanted to follow it, you’d see that acorn drop down into some soil and grow up into a sapling. And over a period of time, it would become an acorn bearing oak tree itself. The tree will outlive you, by the way, but if you wanted to stick with it year after year and count all those acorns, you could do it. But that wouldn’t be the end of the story, would it? Because then those acorns will reproduce as well. This is the principle that God has built in to his physical universe and we see it everywhere, don’t we?
It’s from the very beginning, where God created trees with fruit and seeds according to their kind. And God gave the command also to Adam and Eve to be fruitful and multiply physically. It’s one of the few commands that we’ve actually obeyed from God, subdued this world, filled six billion people. But what we don’t realize and what we don’t think about is that God works the same way spiritually, in multiplying the church. And as we look at the passage today, 2 Timothy 2:1-13, we’re going to see some very practical principles of how God builds churches. These are things that God has been doing for 2000 years. He’s not going to change. And if First Baptist Church Durham is going to be built up to be strong and to glorify God, we’re going to follow these same ways.
Now, we’ve already seen in Chapter 1, the aged apostle at the end of his life, under the persecution of the Emperor Nero. He knew his time had come. He knew it was time to die. And so he sat down with a the few days that God had left to him, and he wrote a letter to Timothy, and he entrusted him a sacred charge, the gospel ministry. And as we’ve been reading through, we’ve already looked at three of those charges that he’s given. And in Chapter 1:6, he tells Timothy to fan the flame of his spiritual gift through his preaching. And then in Verse 8, he tells him to not be ashamed of Christ, but ro stand firm as a Christian. And then in Verse 14, what we discussed last time was the command to guard the good deposit of the gospel, to protect it so that we pass it on unchanged.
But all of that really is just preparation for what goes on in this chapter. It’s getting Timothy ready to advance with the gospel, not just to stay protected and in a shell, much like that acorn has a protective shell, but it’s not to be split open, and out comes that oak tree at the right time. In the same way, we’re not just supposed to protect the gospel. We’re supposed to advance with it. We’re supposed to see it multiply. And then he uses in Chapter 2, a series of six metaphors. We’re going to look at three of them today. The metaphor of the good soldier, the dedicated athlete, and the hardworking farmer. Next week, we’ll look at the approved craftsman, the clean vessel and the servant of the Lord. But all of these are taken together to show how God wants the church to grow and how he wants it to multiply.
So, let’s look at the 13 verses of Chapter 2:1-13, and see what God has to say to us.
“You then, my son, be strong in the grace that is in Christ Jesus, and the things you have heard me say in the presence of many witnesses, entrust to reliable men who will also be qualified to teach others. Endure hardship with us, like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs, he wants to please his commanding officer. Similarly, if anyone competes as an athlete, he does not receive the victor’s crown unless he competes according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this. Remember Jesus Christ, raised from the dead, descended from David. This is my gospel for which I am suffering, even to the point of being chained like a criminal, but God’s word is not chained. Therefore, I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. Here is a trustworthy saying: If we died with Christ, we will also live with Him. If we endure, we will also reign with Him. If we disown him, he will also disown us. If we are faithless, He will remain faithful for He cannot disown himself.”
II. Paul’s Fourth Charge: Take Strength in Christ (vs. 1)
Now, I think Verse 1 contains the main charge of this chapter. Take strength in Christ, we could call it. Strengthen yourself in the grace that’s in Christ, but then there’s a wisdom to how that strength is to be used. In Verse 2, the strength is to be multiplied widely. In Verses 3 through 7, the strength is to be concentrated totally. In Verses 8-13, strength is to be unchained conditionally unconditionally.
Now, let’s look at the first charge in Verse 1. It is the fourth charge in this letter. And he says in Verse 1, “You then my son, be strong in the grace that is in Christ Jesus.” That’s really kind of a fascinating way that he says it. First, he reminds him of his love for him. “My son,” he speaks gently to him. But then he gives him a command. It’s an imperative in the original language, a command, but it’s passive. It’s a command to do something, but it’s really a command to receive something, that you get something. Now, how can that be? How can we be commanded to receive something? Well, that’s the mystery of the way that God works in building His kingdom. We step out in faith. We challenge ourselves to grow. We take the gospel and share it and that puts us in a position of being needy. We need the strength of Christ. And I believe the kind of strength that we’re talking about here, in these 13 verses, is only given to some Christians. It’s given to the Christians who need it. To those Christians who don’t need it, this strength is a foreign and alien thing. They don’t understand it.
But you see the Apostle Paul, he knew all about this kind of strength, didn’t he? He knew about a strength that came from inside, from Jesus Christ. You really see Paul’s whole Christian life this way. Now, we know that Paul was on the road to Damascus. He was going to Damascus to persecute Christians. He ended up becoming a Christian. Only the grace of God can make such a change. What an awesome thing. But what’s fascinating is what happened immediately after that. He wasn’t a baby for long, if you can say it that way. He immediately began studying the scriptures, and he saw in the Old Testament that Jesus of Nazareth was definitely the Messiah predicted there. And you know what he did? The first Sabbath, he got up in front of all those Jews and proclaimed openly that Jesus was the Christ, the Messiah. What a shock that must have been. Wouldn’t you have loved to have been at that worship service, to see the looks on people’s faces, when Paul got up, and instead of saying the things he’d been saying, went 180 degrees the opposite way and started preaching Christ?
And it says in Acts 9:22: “Yet, Saul grew more and more powerful and baffled the Jews.” Isn’t that a great word? He confused them, baffled them, “by proving that Jesus was the Christ.” See what it said there? Saul grew more and more powerful. Where did that power come from, that strength? It came from the Holy Spirit, who is now in him. You will receive what? Power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem and in Judea and Samaria, and even to the ends of the earth. Paul immediately came under the control of that power, and He preached Christ fearlessly. And you see that power actually working through all of Paul’s Christian life. He describes it doctrinally in Colossians 1. He says, “We proclaim Christ, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.” Now, listen to this. “To this end, I labor, struggling with all His energy, which so powerfully works in me.” Who’s doing the labor there? Paul says I’m the one doing the work. But where does the energy come from? It comes from Christ.
I think there’s a labor in the gospel that we don’t know much about these days. That word labor, I think we associate it with pregnant women who are about to go through it. And we say, “Oh they’re laboring.” That’s hard, it’s difficult. There’s work. Or we think about the labor of a farmer that we’re going to talk about. There’s hard work. Do we know that hard work, that labor? Do we understand what Paul is talking about? Paul says, “To this end, I labor with his energy.” Paul needed that energy, didn’t he? He was constantly being drained and needing to be charged back up again. And so, he says, this is familiar to many of you, Philippians 4:13 “I can do everything through Christ who gives me strength.” He knew about that strength.
And in Ephesians 6:10, he recommends it, even commands it, to the Ephesian Christians. He says, “Finally, be strong in the Lord and in His mighty power. Put on the full armor of God…” So be strong in the Lord. There’s a strength that you need. And then at the end of his life, here in 2 Timothy, turn over, if you would, in Chapter 4. Chapter 4 verse 17, Paul describes his trial. And in Verse 16, “At my first defense,” he says, “No one came to my support. Everyone deserted me.” And then he says this, “Yet, the Lord stood at my side,” and did what? “Gave me strength, so that through me, the message might be fully proclaimed and all the Gentiles might hear it.” You see, there he is at the end of his life, taking strength from Christ again. He needed it his whole life. He needed it every day. Do you need that strength of Christ or is this a foreign thing to you, an alien thing? If it is, then learn how to be a witness for Christ and get to the point where you need the strength, renewing so that you’re in the labor of the Kingdom.
Now, you could ask, “How do I strengthen myself? How does it work?” I think there’s a beautiful illustration of this in Romans Chapter 4. In Romans 4, there’s a description of Abraham. Now, God had made a strange promise to Abraham, you remember? He said, “You’re going to bear a child in your old age. Even Sarah, your wife, is going to be the one.” And it says in Romans 4, it says, “Without weakening his faith, Abraham faced the fact that his body was as good as dead, since he was about 100 years old, and that Sarah’s womb was also dead. Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what He had promised. That’s where the strength comes from.
God has given us a promise, hasn’t he? He’s given us a promise that we have the power of the Holy Spirit to be his witnesses to the end of the world and to the end of time, to the end of the earth. And we’ve seen that promise fulfilled for 2000 years. Jesus Christ has advanced his kingdom, hasn’t he? We’re on the winning side, we really are. We’re seeing the power grow. There’s a promise. If you’re feeling weak or wavering in your faith, as God has given us a mission field here in Durham, you wonder, can we really do it? Can this be a strong church, a powerful church? If you’re feeling like that, look to God, the one who made the promise, the way Abraham did. That’s where the strength comes. He was able to draw strength from that by understanding who God was. Now, that’s the charge. “You then, my son, be strong in the grace that is in Christ.”
III. Strength Multiplied Widely (vs. 2)
But there’s a wisdom to how the this strength is to be used. And Verse 2 shows the wisdom of God. This is a tremendous verse. I really don’t know any other like it in all of scripture, for it describes very clearly the power of multiplication spiritually. He says “The things you have heard me say in the presence of many witnesses entrust to reliable men, who will also be qualified to teach others.” Now, when I was a student at MIT, as I’ve told you, I was involved in the ministry of Campus Crusade for Christ. This verse was their foundational verse for multiplication ministry. They derived a the principle from this, just like the acorn. That Christians are to be multiplying. They’re to come to faith in Christ, and they are to learn how to share their faith and lead others to Christ.
And so they have what we call a win, build, send ministry. They win people to Christ, they build them up, and then they send them out to win others to Christ. That should be our approach too, here at First Baptist. I love their slogan that they’re using now. Their slogan is that they’re turning lost sinners into Christ-centered laborers. Isn’t that beautiful? Turning lost sinners into Christ-centered laborers. That’s our goal, our desire. To see people come in through these doors, to come into our ministry, who don’t know Christ. And to see them come to faith in Christ, be built up through the discipleship here, and go out and lead others to Christ. It’s a multiplication. The whole point is growth. But it takes the strength of Christ to make it work, because there’s obstacles that Satan puts in our way at every turn.
I’ve said to you before, I love to see this row upon row of spiritual grandparents and great grandparents. You know what I mean by that? You can be 30 years old, and be a spiritual grandparent. Lead someone to Christ. Train them up in their faith. Send them out and see them lead someone to Christ. Now, you’re a spiritual grandparent. Well, or become a great grandparent. Keep working with those people. That’s multiplication. Isn’t that beautiful? That’s how the strength is to work.
IV. Strength Concentrated Totally (vs. 3-7)
Now, in Verses 3-7, we see the strength concentrated totally. God is a God of means. And I think this is something that we have neglected to consider recently, how much work it takes for a church to grow, how much work it takes for this multiplication ministry to occur. Only by dedication, by a concentration of effort, do we get anywhere in a Christian life. And so Paul brings in three metaphors, three illustrations: The good soldier, the dedicated athlete, hardworking farmer.
Metaphor #1: The Good Soldier (vs. 3-4)
Verse 3-4, he says, “Endure hardship with us like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer.” That’s a good soldier. Now, I don’t think anyone has ever enlisted in the Army looking for a life of comfort and ease. If so, they were sold a bill of goods by their enlistment recruiting officer. But I don’t think they’re supposed to do that. They’re supposed to tell the truth, at least. “Be all that you can be,” and all that. But the first thing you end up doing is going to boot camp where you’re trained. Hardship and discipline, right? They get you ready. They break you down. They build you up into a unit, so that you’re able to serve as a good soldier. Of course, nothing compares to the hardship of the actual warfare itself.
Earlier this year, I had the opportunity to visit Valley Forge. I don’t know if any of you have been there outside of the city of Philadelphia. It’s a marvelous place. I was there right before January first, I think it was December 31st, New Year’s Eve Day, and it was cold. There was no snow on the ground, but it was cold. And I thought to myself, can you imagine spending a winter out in these shacks, where wind was blowing through? And why did those men of in the Continental Army endure that hardship? Because they believed in the cause that they were fighting for. And many time, George Washington would kneel in prayer, as he’d see blood on the snow from people who had no shoes as they’re walking through the ice in the snow. Dedication. And he would pray. God raised up a Prussian drill instructor named Baron von Steubing, who came in and trained those men how to drill. And by the time that winter was over, they were a well-structured, organized army.
What Paul is saying here is it doesn’t work any differently in the church. There’s a discipline, there’s an organization, there’s a structure to being a servant of Jesus Christ. “Endure hardship with us,” he says. And then he says, “no one serving as a soldier gets involved…” That’s a little too weak, actually. I love the NIV, but here’s a little too weak, gets “entangled” is a better word, “entangled in civilian affairs.” Imagine, if you will, a woolly sheep wandering off and going where it shouldn’t go, and suddenly brushing up against some thorns. What do you think is going to happen with that wool? It’s going to get entangled and it can’t get away. It can’t pull away. Well, if we go back away from the sheep idea to the soldier, that soldier has gone AWOL. It’s gone over the hill. Now, it’s entangled in something, can’t get out. A lot of Christians like that these days. They get away from what God wants them to do, away from serving Christ as their commanding officer, and they get involved in civilian affairs. What’s a civilian affair? Just something that’s not part of your job as a soldier.
It might be okay in itself, but we are an age of entertainment, aren’t we? We’re an age given to things that we like to do. Satellite TVs with 395 stations. I don’t know how many there are now. VCRs and Internet and all kinds of things, which are fine in themselves, but they can entangle us if we’re not careful. We can get involved in things and we waste the most precious thing that God’s given to us, which is time. And God’s given us that time to build his kingdom, and we as good soldiers can’t get involved or entangled in things that are beside the point.
Metaphor #2: Dedicated athlete (vs. 5)
But then he brings in another metaphor, another illustration of the dedicated athlete in Verse 5. I think, here in Verse 5, of an Olympic athlete. I was talking earlier this week to some people about Olympic athletes. I think they’re some of the biggest gamblers in the world. Don’t you think? They give absolutely everything for one moment every four years. And if they get injured right before the Olympics, they’re out. And all those many hours, at least in terms of their goal, are wasted. I was thinking about Olympic race walkers. Have you ever watched that? The 50K race walk. Don’t they look odd the way they kinda waddle, like ducks? It’s a strange kind of thing. You know we’ve actually never won a medal in race walking before. So, any of you, you might be the first. Give yourself totally and dedicate yourself to be a race walker.
But you see, according to the rules, you have to keep your foot on the ground at all times, one part of your foot at all times. And so they’re trying to move as fast as they can while keeping some part of their foot on the ground at all times. Runners, they’re flying through the air, really. If you ever see a photo of a race, you might not see any feet on the ground at all. But a walker has to keep a foot on the ground at all times. You have to compete according to the rules, and they have people watching the whole time to see if you keep your feet down on the track. And if you don’t, you’re disqualified.
In the same way, we as athletes for Jesus Christ have to follow the rules. There’s certain ways that Christ uses us. And if we don’t follow the rules, we’re disqualified. There are moral laws. There are certain things we’re going to talk about next week. 2 Timothy 2:19 says, “That everyone who confesses the name of the Lord must turn away from wickedness.” You have to be holy in order to be a servant of the Lord. But you also have to give yourself totally in dedication, the way an Olympic athlete does. And don’t underestimate the amount of dedication it takes to really be useful to God.
Metaphor #3: Hardworking farmer (vs. 6)
And the final metaphor is that of a hardworking farmer in Verse 6. He says, “The hardworking farmer should be the first to receive a share of the crops.” Now, I’m thinking now about Jamestown in Virginia. I don’t know if you know anything about that, but the English settlers came over there. They got busy right away and planted some crops and did some things to get ready, but then they noticed some dirt, some clay that was in the area that had a slight kind of orange or maybe even a gold color to it. Now, what do you think they started to do? They stopped their work and started digging for gold. Do you think they found any in Jamestown, Virginia? No. No, that was out in California and it would take another 300 years before they would find that.
But this was a big diversion, and they were looking for gold. And they got into more and more trouble because the crops, the harvest, the work out in the garden was being neglected. And so, the famous John Smith, you know about him from the story of Pocahontas. I don’t know about all the things in that story, but this is true. What he did was he called the whole colony together and said, “You will not survive if you keep doing what you’re doing. You must work the fields.” And therefore… And he took a line from the Apostle Paul. “If you won’t work, you won’t eat.” If you keep looking for gold in the clay, you’re not going to eat dinner tonight. Well, what do you think that did? That brought them to, very quickly, didn’t he? They all started working and that colony survived. It was the first successful English-speaking colony in the New World.
Well, God is calling us to the same kind of dedication to a task. He’s calling us to give ourselves fully to working the field that he’s given us. He’s given us the field, hasn’t he? He’s given us an area. We’re not responsible for every place in the world. We’re responsible for here. This is the field that’s been committed to us. We must work that field with that dedication. Now, we see three metaphors. We see the good soldier, dedicated athlete, we see the hardworking farmer. What holds these three together? I think it’s one thing. Total concentration to achieve a worthy goal. Do you see that? Total dedication to a task, to achieve the task. The good soldier concentrates on the pleasure of his commanding officer. The dedicated athlete wants that victor’s wreath. The hardworking farmer wants to survive, wants a share the crops. In the same way God is calling us to a total dedication for a purpose.
V. Strength Unchained Conditionally (vs. 8-13)
Now, what is that purpose? It’s right in the middle of the next section, Verses 8-13. Now here, we see the strength. We’ve seen the strength, which is supposed to be multiplied widely, a strength which is supposed to be concentrated totally, but now, we get to the whole point of it. What is the purpose of all this? And Paul brings in the Lord Jesus Christ, he brings himself in as an illustration or a motivation, and then he brings in an ancient Christian hymn. All of them are for the same purpose, to say this, that nothing that is worthwhile is ever easy and nothing that’s easy is ever worthwhile. That’s total dedication, willingness to suffer. And he starts by saying this. Remember Jesus Christ.
Now, isn’t that a little strange that he needs to tell Timothy to remember Christ? But you remember last week, we had the Lord’s supper. The Lord instituted that so that we should not forget what He paid for us. We are not our own, are we? We’ve been bought with a price. And so the Lord’s supper comes in to remind us regularly of the price that Jesus paid and that he owns us. He gave Himself for us, fully. So he says, “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel…” So he reminds Timothy of Christ. And it’s very similar to the words in Hebrews where it says, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning, and shame, and sat down at the right hand of the throne of God.” That’s the way Jesus lived his life. A total focus on the pleasure of the Father, an accomplishment of an end, no matter what it cost, and it cost Him His life, but he did it for joy. He did it for the joy that would come at the end. He did it for our joy. The fact that on that final day, we are going to get to stand with Him and look at the face of the father and enjoy the glory that comes only through Christ.
Well, you know that same joy was motivating Paul too. He said, “This gospel has gotten me into trouble. It’s actually gotten me into chains, but God’s Word is not chained.” Isn’t that powerful? Think about that, the unchained Word of God. You may chain the messenger, you may even kill the messenger, but you can’t stop this gospel message. Brothers and sisters, we’re on the winning team. And the more you invest in this gospel, the more you’re going to see fruit in your life, the more you’re going to see victory, the only kind of victory that Jesus gives through the gospel. God’s Word is not chained.
Now, what do you think of when you think of October 31st? What’s the first thing that pops in your mind, October 31st? Halloween. I thought you’d say that. Well, when I was a kid, the first thing that popped in my mind was Halloween and candy and all that kind of thing. You know what pops in my mind now? Reformation Day. I think about Martin Luther. I’m a church historian, so I have re-trained my thinking. I’m not thinking about Halloween anymore. I’m thinking about Reformation Day. Because on October 31t, 1517, Martin Luther took his life into his hands and he nailed those 95 theses up, up on that door and began the Protestant reformation. Now, back then, you didn’t just get shunned, or people ignore you, or treat you like you were something strange when you preach that kind of a gospel. They killed you. They hauled you up in front of the authorities, and they burned you at the stake, that’s what happened.
But God preserved his life and he did a great work and the reformation was born, powerfully. Well, he put that sentiment, the motivation into a hymn. We sing it frequently. A Mighty Fortress is our God. How about that fourth verse where he says, “Let goods and kindred go.” That means that your material possessions and your family, let it go. Don’t be concerned about it. This mortal life also. Don’t hold your life dear to yourself. “The body they may kill, God’s truth abideth still.” Isn’t that powerful? It’s the same thing Paul said, “You can kill me, you can enchain me, but you can’t stop this message.” “The body they may kill, God’s truth abideth still. His kingdom is forever.” Isn’t that powerful? And Paul says, “I’m willing to go through all of this for a purpose.” “Therefore I endure everything he says for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.”
Now, do you remember last week, we talked about the river of salvation, remember the Nile River? We traced it back to its source. The source of your salvation was what? The grace of God. The grace of God was given to you before the world began. God has chosen you, and loved you, and called you out from this world to be his own. And Paul said there are people who God has been loving since before time began, and I’m enduring everything for them, so that they may have eternal life. It’s all for a purpose. And Paul, just like Jesus, kept that purpose in front of him and he said, “I’m willing to do it, just so that they may know salvation.” We have to be inflamed by that same purpose.
The Ancient Christian Hymn
Paul finishes with the words of an ancient Christian hymn, said it’s the trustworthy saying. “If we died with Him, we will also live with Him.” What does he mean by that? Some people say he’s talking about martyrdom. Willingness to lay down your life for Jesus. I think not. I think, actually here, he’s talking about the same thing he was talking about in Galatians 2:20, when he said, “I have been crucified with Christ and I no longer live, but Christ lives in me. And the life I live in the body, I live by faith in the Son of God who loved me and gave Himself for me.”
“I died.” Saul of Tarsus said, “I died. That’s an old life, it’s gone. I have a new life now. And this life, I’m living for Jesus. And everything I do, I do for Him.” So, if we died, we’ll live with Christ. And if we keep at it, if we endure, we will reign with Him. There’s the positive motivation. But then the negative motivation, or really warning. If we disown Him, He will disown us. If we are faithless, meaning unbelieving, the word in the original means having no faith in Christ, God will be faithful because He can’t change. Our faithfulness doesn’t change God. He’s always gonna be faithful to who He is. That’s the kind of God He is. And that faithful God is working through people just like you and me, to bring a harvest in, a harvest for Jesus Christ and for eternal glory.
VI. Conclusion
Now, God has committed this harvest field to us. He’s called us to work. He’s given us the strength that is in Christ Jesus. He’s called us to multiply that strength as we make disciples for Him. He’s called us to total dedication just like that good soldier, that dedicated athlete, and that hardworking farmer, giving it all for a purpose, and that purpose is that the elect may know the eternal life that is in Christ Jesus with for the eternal glory. That’s Paul’s purpose. That should be ours as well.
Now, it could be that some of you are part not of the harvesters but of the harvest field. Maybe that some of you haven’t given your life to Jesus Christ. The Lord Jesus Christ died on the cross for sinners just like you and me. Today could be the day of salvation for you.